{"id":312722,"date":"2025-02-01T19:09:30","date_gmt":"2025-02-01T18:09:30","guid":{"rendered":"http:\/\/dhagpo.org\/?p=312722"},"modified":"2025-02-01T19:11:33","modified_gmt":"2025-02-01T18:11:33","slug":"6-februar-2000-17-karmapa-dhagpo-kundreul-ling-retreat","status":"publish","type":"post","link":"https:\/\/dhagpo.org\/de\/6-februar-2000-17-karmapa-dhagpo-kundreul-ling-retreat\/","title":{"rendered":"6. Februar 2000: Der 17. Gyalwa Karmapa geht in Dhagpo Kundreul Ling ins Retreat"},"content":{"rendered":"

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Nach seiner ersten Europatournee reist<\/strong> Thaye Dorje, Seine Heiligkeit der 17. Gyalwa Karmapa, nach Dhagpo Kundreul Ling<\/strong>, wo er vom 6. Februar bis zum 8. Juni 2000 im Retreat<\/strong> bleiben wird. Er setzt hier seine Ausbildung an der Seite Seiner Heiligkeit des 14. K\u00fcnzik Shamarpa, Mipham Ch\u00f6kyi Lodr\u00f6 (1952-2014), fort. Wie der 16. Gyalwa Karmapa es eine Generation vorher f\u00fcr ihn selbst getan hatte, k\u00fcmmert sich Shamarpa nun seinerseits um die Ausbildung des jungen 17. Karmapa.<\/strong><\/p>\n

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Diese ununterbrochene Kontinuit\u00e4t<\/strong> der \u00dcbertragung von Praktiken, die zur Befreiung von Leiden und zur Erleuchtung f\u00fchren, wird in reiner Form durch den sogenannten Goldenen Rosenkranz der Karma-Kagy\u00fc-Linie<\/strong> bewahrt. Die Kagy\u00fc-Linie legt gro\u00dfen Wert auf die Kontinuit\u00e4t der m\u00fcndlichen Unterweisungen, die von Meister zu Sch\u00fcler weitergegeben werden.<\/p>\n

Die w\u00f6rtliche \u00dcbersetzung des Begriffs \u201ekagy\u00fc\u201c spiegelt dies \u00fcbrigens wider. Die erste Silbe \u201eka\u201c \u0f56\u0f40\u0f60\u0f0b<\/strong> bezieht sich auf die Worte Buddhas und die m\u00fcndlichen Unterweisungen des vollendeten Meisters. Der Begriff bezeichnet sowohl den erwachten Sinn, der durch die Worte des Lehrers vermittelt wird, als auch den Segen, den diese W\u00f6rter mit sich bringen. Die zweite Silbe, \u201egy\u00fc\u201c \u0f56\u0f62\u0f92\u0fb1\u0f74\u0f51\u0f0b<\/strong> bedeutet Abstammungslinie oder Tradition. Zusammen bedeuten diese beiden Silben \u201edie Linie der m\u00fcndlichen Anweisungen\u201c.<\/p>\n

Die Linie geht auf die Quellen der Erleuchtung und den historischen Buddha Shakyamuni z<\/strong>ur\u00fcck und gelangte durch Marpa (1012-1097) nach Tibet. Sie etablierte sich dann \u00fcber die Jahrhunderte und viele Generationen, die ihre Praktiken m\u00fcndlich bis heute \u00fcbertrugen. Der 14. Shamarpa<\/strong> steht also in dieser ununterbrochenen Kontinuit\u00e4t, genau wie heute der 17. Karmapa<\/strong> selbst, der erkl\u00e4rt hat:<\/p>\n

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\u201eAls Karmapa werde ich unsere gesch\u00e4tzte Linie weiterhin sch\u00fctzen und bewahren\u201c.<\/a><\/p>\n

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Shamarpa sorgte daf\u00fcr, dass alle Karma-Kagy\u00fc-Belehrungen, Anweisungen und Erm\u00e4chtigungen authentisch auf den 17. Karmapa \u00fcbertragen wurden, sowohl was die \u00dcbertragung der philosophischen Schriftquellen als auch die \u00dcbertragung der tiefsten Praktiken des Mahamudra und Vajrayana im Allgemeinen betrifft.<\/p>\n

W\u00e4hrend seines Retreats in Kundreul Ling<\/strong> erhielt Karmapa verschiedene Belehrungen und \u00dcbertragungen von mehreren Linienhaltern, die wir in verschiedenen Artikeln erl\u00e4utern werden.<\/p>\n

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Shamarpa \u00fcbertrug Karmapa<\/strong> die \u00dcbertragung der extensiven Initiationen von zwei Haupt-<\/span>Yidams<\/span><\/i>, Dorje Pamo und Korlo Demchok, die rituelle Lesung von <\/span>Chakchen Gyazhung<\/span><\/i>, einer Sammlung indischer Mahamudra-Texte, die vom 7. Karmapa, Dsch\u00f6drak Gyamtso (1454-1506), zusammengestellt wurde, und die Sammlung von Initiationen mit dem Titel <\/span>Chik Sh\u00e9 K\u00fcn Dr\u00f6l<\/span><\/i> (Wenn man eine Sache kennt, wird alles befreit), die vom 9. Karmapa, Wangchuk Dorje (1556-1603), zusammengestellt wurde.<\/span><\/p>\n

Dass diese \u00dcbertragungen von einem Shamarpa auf einen Karmapa auf franz\u00f6sischem Boden stattfinden, tausende Kilometer von den Orten entfernt, an denen sie urspr\u00fcnglich erteilt und praktiziert wurden, ist in vielerlei Hinsicht au\u00dfergew\u00f6hnlich. Dieser Moment in der Geschichte der Linie, in dem ein Karmapa erneut die Methoden der Befreiung erh\u00e4lt, bedeutet dank Shamarpas Gro\u00dfz\u00fcgigkeit auch die Verankerung des erleuchteten Segens in Dhagpo Kundreul Ling.  <\/span><\/p>\n

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Diese Fotos stammen aus unseren Archiven oder wurden im Rahmen der Recherchen zum 50-j\u00e4hrigen Jubil\u00e4um von Dhagpo Kagyu Ling gesammelt. Wir konnten nicht alle Urheber identifizieren. Die Nutzung der Fotos dient ausschlie\u00dflich Informationszwecken im Kontext der Feierlichkeiten zum 50-j\u00e4hrigen Jubil\u00e4um von Dhagpo Kagyu Ling. Ihre Verwendung ist auf diesen Anlass und unsere Website beschr\u00e4nkt und erfolgt nicht zu kommerziellen Zwecken.<\/span><\/p>\n

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Veranstaltung<\/h5>\n

Um dieses Ereignis zu w\u00fcrdigen, wird am 6. Februar das extensive Ritual von Dorje Pamo<\/strong> den ganzen Tag \u00fcber an zwei Orten durchgef\u00fchrt: am Institut von Dhagpo Kagy\u00fc Ling<\/strong> und im gro\u00dfen Tempel von Dhagpo Kundreul Ling<\/strong>.<\/p>\n

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Diese Fotos stammen aus unseren Archiven oder wurden im Rahmen der Recherchen zum 50-j\u00e4hrigen Jubil\u00e4um von Dhagpo Kagyu Ling gesammelt. Wir konnten nicht alle Urheber identifizieren. Die Nutzung der Fotos dient ausschlie\u00dflich Informationszwecken im Kontext der Feierlichkeiten zum 50-j\u00e4hrigen Jubil\u00e4um von Dhagpo Kagyu Ling. Ihre Verwendung ist auf diesen Anlass und unsere Website beschr\u00e4nkt und erfolgt nicht zu kommerziellen Zwecken.<\/span><\/p>\n

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Nach seiner ersten Europatournee reist Thaye Dorje, Seine Heiligkeit der 17. Gyalwa Karmapa, nach Dhagpo Kundreul Ling, wo er vom 6. Februar bis zum 8. Juni 2000 im Retreat bleiben […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"[et_pb_section fb_built=\"1\" specialty=\"on\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_column type=\"3_4\" specialty_columns=\"3\" _builder_version=\"4.16\" custom_padding=\"|||\" global_colors_info=\"{}\" custom_padding__hover=\"|||\"][et_pb_row_inner column_structure=\"1_2,1_2\" _builder_version=\"4.27.4\" _module_preset=\"default\" custom_margin=\"0px||-40px||false|false\" custom_padding=\"0px||0px||false|false\" global_colors_info=\"{}\"][et_pb_column_inner type=\"1_2\" saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_gallery gallery_ids=\"312453\" posts_number=\"1\" show_title_and_caption=\"off\" show_pagination=\"off\" _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"][\/et_pb_gallery][\/et_pb_column_inner][et_pb_column_inner type=\"1_2\" saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"]

Apr\u00e8s sa premi\u00e8re tourn\u00e9e europ\u00e9enne<\/strong>, Thay\u00e9 Dorj\u00e9, Sa Saintet\u00e9 le XVII<\/span>e<\/span><\/sup> Gyalwa Karmapa, se rend \u00e0 Dhagpo Kundreul Ling<\/strong> o\u00f9 il restera en retraite du 6 f\u00e9vrier au 8 juin 2000<\/strong>, afin de poursuivre son \u00e9ducation aux c\u00f4t\u00e9s de Sa Saintet\u00e9 le XIV<\/span>e<\/span><\/sup> K\u00fcnzik Shamarpa, Mipham Ch\u00f6kyi Lodr\u00f6 (1952-2014). Comme le XVI<\/span>e<\/span><\/sup> Gyalwa Karmapa l\u2019a fait pour lui-m\u00eame, une g\u00e9n\u00e9ration plus tard, Shamarpa prend \u00e0 son tour soin de l\u2019\u00e9ducation du jeune XVII<\/strong><\/span>e<\/strong><\/sup> Karmapa.<\/strong>\u00a0<\/span><\/p>\r\n

\u00a0<\/p>[\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][et_pb_row_inner _builder_version=\"4.27.4\" _module_preset=\"default\" custom_margin=\"0px||||false|false\" custom_padding=\"0px||0px||false|false\" global_colors_info=\"{}\"][et_pb_column_inner saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"]

Cette continuit\u00e9 ininterrompue<\/strong> de transmission des m\u00e9thodes conduisant \u00e0 la lib\u00e9ration du mal-\u00eatre et \u00e0 l\u2019\u00e9veil sont d\u00e9tenues de fa\u00e7on pure par ce qui est appel\u00e9 le Rosaire d\u2019or de la lign\u00e9e karma kagy\u00fc<\/strong>. La lign\u00e9e kagy\u00fc met l'accent sur la continuit\u00e9 des instructions orales transmises de ma\u00eetre \u00e0 disciple. Le sens litt\u00e9ral du terme \u00ab kagy\u00fc \u00bb refl\u00e8te d\u2019ailleurs cela. <\/span><\/p>\r\n

La premi\u00e8re syllabe \u00ab ka \u00bb \u0f56\u0f40\u0f60\u0f0b<\/strong> fait r\u00e9f\u00e9rence aux paroles du Bouddha et aux instructions orales du ma\u00eetre accompli. Ce terme d\u00e9signe \u00e0 la fois le sens \u00e9veill\u00e9 transmis par les mots de l'enseignant, ainsi que la b\u00e9n\u00e9diction que ces termes v\u00e9hiculent. La deuxi\u00e8me syllabe, \u00ab gy\u00fc \u00bb \u0f56\u0f62\u0f92\u0fb1\u0f74\u0f51\u0f0b<\/strong> signifie lign\u00e9e ou tradition. Ensemble, ces deux syllabes signifient \u00ab la lign\u00e9e des instructions orales \u00bb.\u00a0<\/span><\/p>\r\n

La lign\u00e9e remonte aux sources de l\u2019\u00e9veil et au Bouddha historique Shakyamuni<\/strong> ; elle est parvenue au Tibet par l'interm\u00e9diaire de Marpa (1012-1097). Elle s\u2019est ensuite \u00e9tablie au cours des si\u00e8cles et des g\u00e9n\u00e9rations qui ont transmis ses m\u00e9thodes de \u00ab bouche \u00e0 oreille \u00bb jusqu\u2019\u00e0 aujourd\u2019hui. Le XIV<\/strong><\/span>e<\/strong><\/sup> Shamarpa<\/strong> s\u2019inscrit donc dans cette continuit\u00e9 ininterrompue, tout comme aujourd\u2019hui le XVII<\/strong><\/span>e<\/strong><\/sup> Karmapa<\/strong> lui-m\u00eame qui a d\u00e9clar\u00e9 : <\/span><\/p>[\/et_pb_text][et_pb_testimonial _builder_version=\"4.27.4\" _module_preset=\"572720b5-72ac-4a65-9e3f-d9811ed4046d\" body_line_height=\"1.6em\" border_color_all=\"gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090\" border_color_bottom=\"gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090\" locked=\"off\" global_colors_info=\"{%22gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090%22:%91%22quote_icon_color%22,%22border_color_bottom%22,%22border_color_all%22%93}\"]

\u00ab En tant que Karmapa, je continuerai \u00e0 prot\u00e9ger et \u00e0 pr\u00e9server notre lign\u00e9e bien-aim\u00e9e.<\/span><\/a>\u00bb<\/p>[\/et_pb_testimonial][\/et_pb_column_inner][\/et_pb_row_inner][et_pb_row_inner column_structure=\"1_2,1_2\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_column_inner type=\"1_2\" saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"]

Shamarpa s\u2019est donc assur\u00e9 que l\u2019ensemble des enseignements, instructions et initiations<\/strong> karma kagy\u00fc soient transf\u00e9r\u00e9s de mani\u00e8re authentique au XVII<\/span>e<\/span><\/sup> Karmapa, tant au niveau des transmissions des sources scripturaires philosophiques que de celles des pratiques les plus profondes du mahamudra et du vajrayana en g\u00e9n\u00e9ral.\u00a0<\/span><\/p>\r\n

Au cours de la retraite<\/strong> qu\u2019il a effectu\u00e9e \u00e0 Kundreul Ling, Karmapa a re\u00e7u divers enseignements et transmissions de plusieurs d\u00e9tenteurs de lign\u00e9e, comme nous le verrons au fil de diff\u00e9rents articles. <\/span><\/p>[\/et_pb_text][\/et_pb_column_inner][et_pb_column_inner type=\"1_2\" saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_image src=\"http:\/\/dhagpo.org\/wp-content\/uploads\/2023\/01\/His_Holiness_14th_Kunzig_Shamar_Rinpoche_official_portrait_400x560.jpg\" alt=\"Dhagpo Dedrol Ling\" title_text=\"His_Holiness_14th_Kunzig_Shamar_Rinpoche_official_portrait_400x560\" _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"][\/et_pb_image][\/et_pb_column_inner][\/et_pb_row_inner][et_pb_row_inner _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_column_inner saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"]

Shamarpa a conf\u00e8r\u00e9 \u00e0 Karmapa la transmission des initiations<\/strong> extensives de deux <\/span>yidams<\/span><\/i> principaux, Dorj\u00e9 Pamo et Korlo Demchok, la lecture rituelle du <\/span>Chakchen Gyazhung<\/span><\/i>, collection des textes indiens du mahamudra compil\u00e9e par le VII<\/span>e<\/span><\/sup> Karmapa, Ch\u00f6drak Gyamtso (1454-1506) et la collection d\u2019initiations intitul\u00e9e <\/span>Chik Sh\u00e9 K\u00fcn Dr\u00f6l <\/span><\/i>(Connaissant une chose, tout se lib\u00e8re) compil\u00e9e par le IX<\/span>e<\/span><\/sup> Karmapa, Wangchuk Dorj\u00e9 (1556-1603).\u00a0<\/span><\/p>\r\n

Que ces transmissions d\u2019un Shamarpa \u00e0 un Karmapa se d\u00e9roulent sur le sol fran\u00e7ais, \u00e0 des milliers de kilom\u00e8tres des lieux o\u00f9 elles ont \u00e9t\u00e9 initialement conf\u00e9r\u00e9es et pratiqu\u00e9es est exceptionnel \u00e0 bien des \u00e9gards. Ce moment de l\u2019histoire de la lign\u00e9e voyant un Karmapa recevoir de nouveau les m\u00e9thodes de la lib\u00e9ration signifie aussi, gr\u00e2ce \u00e0 la g\u00e9n\u00e9rosit\u00e9 de Shamarpa, l\u2019ancrage de la b\u00e9n\u00e9diction \u00e9veill\u00e9e \u00e0 Dhagpo Kundreul Ling.\u00a0\u00a0<\/span><\/p>[\/et_pb_text][et_pb_text admin_label=\"nextgen\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"#d4b16a\" custom_margin=\"0px||||false|false\" custom_padding=\"15px|20px|20px|20px|false|false\" locked=\"off\" global_colors_info=\"{}\"]

[ngg src=\"galleries\" ids=\"31\" exclusions=\"529,523\" display=\"pro_mosaic\"]<\/p>[\/et_pb_text][et_pb_text disabled_on=\"on|on|off\" _builder_version=\"4.27.4\" _module_preset=\"default\" text_font=\"Roboto||||||||\" text_font_size=\"13px\" text_line_height=\"1em\" custom_padding=\"||0px|||\" locked=\"off\" global_colors_info=\"{}\"]

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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>[\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][et_pb_column type=\"1_4\" _builder_version=\"4.16\" custom_padding=\"|||\" global_colors_info=\"{}\" custom_padding__hover=\"|||\"][et_pb_text module_class=\"event50\" _builder_version=\"4.27.4\" _module_preset=\"default\" text_font=\"||||||||\" text_font_size=\"16px\" text_line_height=\"20px\" header_4_text_color=\"gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138\" header_5_text_color=\"gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138\" header_5_font_size=\"18px\" background_color=\"gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6\" background_image=\"http:\/\/dhagpo.org\/wp-content\/uploads\/2024\/12\/50ans-1.png\" background_size=\"custom\" background_image_width=\"40px\" background_position=\"top_right\" background_horizontal_offset=\"9px\" background_vertical_offset=\"6px\" custom_margin=\"||||false|false\" custom_margin_tablet=\"30px|100px|||false|false\" custom_margin_phone=\"|0px||0px|false|false\" custom_margin_last_edited=\"off|desktop\" custom_padding=\"|20px|15px|20px|false|false\" custom_padding_tablet=\"|20px|15px|20px|false|false\" custom_padding_phone=\"||||false|false\" custom_padding_last_edited=\"on|desktop\" custom_css_main_element=\"font-weight:500;\" custom_css_free_form=\".event50 h5 {|| display: inline-block;|| background-color: #ffffff; \/* Fond blanc *\/|| box-shadow: 0 2px 4px rgba(0, 0, 0, 0.1); \/* Optionnel : l\u00e9g\u00e8re ombre *\/|| padding: 5px; \/* Ajuster selon vos besoins *\/|| margin-bottom:10px;|| text-align: left; \/* Garde le texte align\u00e9 \u00e0 gauche *\/||||}||\" locked=\"off\" global_colors_info=\"{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22,%22background_color%22,%22background_color%22,%22background_color%22%93,%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22header_4_text_color%22,%22header_5_text_color%22,%22header_4_text_color%22,%22header_5_text_color%22%93}\"]

\u00c9v\u00e9nement<\/h5>\r\n

Pour marquer cet \u00e9v\u00e9nement, le 6 f\u00e9vrier, le rituel extensif de Dorj\u00e9 Pamo<\/strong> sera accompli sur la journ\u00e9e en deux lieux<\/strong> : \u00e0 l\u2019Institut de Dhagpo Kagyu Ling et au grand temple de Dhagpo Kundreul Ling.<\/p>[\/et_pb_text][et_pb_button button_text=\"Voir dans le calendrier du programme\" disabled_on=\"off|off|off\" _builder_version=\"4.27.4\" _module_preset=\"default\" button_text_color=\"gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138\" button_bg_color=\"#FFFFFF\" button_border_color=\"gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138\" button_border_radius=\"6px\" button_icon=\"\uf073||fa||400\" button_icon_placement=\"left\" locked=\"off\" global_colors_info=\"{%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22button_text_color%22,%22button_border_color%22,%22button_border_color__hover%22%93}\" button_bg_color__hover_enabled=\"on|desktop\" button_border_radius__hover=\"6px\" button_border_color__hover_enabled=\"on|hover\" button_border_color__hover=\"#b87d06\" button_bg_color__hover=\"#FFFFFF\"][\/et_pb_button][et_pb_gallery gallery_ids=\"311569,311638,311634\" posts_number=\"3\" show_title_and_caption=\"off\" show_pagination=\"off\" _builder_version=\"4.27.4\" _module_preset=\"default\" link_option_url=\"https:\/\/www.karmapa.org\/centers\/plazac\/marfond-dhagpo-buddhist-center\/\" link_option_url_new_window=\"on\" global_colors_info=\"{}\"][\/et_pb_gallery][et_pb_text disabled_on=\"off|off|on\" _builder_version=\"4.27.4\" _module_preset=\"default\" text_font=\"Roboto||||||||\" text_font_size=\"13px\" text_line_height=\"1em\" custom_padding=\"||0px|||\" locked=\"off\" global_colors_info=\"{}\"]

\r\n

Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>[\/et_pb_text][\/et_pb_column][\/et_pb_section]","_et_gb_content_width":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[151],"tags":[],"class_list":["post-312722","post","type-post","status-publish","format-standard","hentry","category-50-ahre-geschichte","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\n6. Februar 2000: Der 17. 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