{"id":313896,"date":"2025-02-26T11:04:03","date_gmt":"2025-02-26T10:04:03","guid":{"rendered":"http:\/\/dhagpo.org\/?p=313896"},"modified":"2025-02-26T22:41:31","modified_gmt":"2025-02-26T21:41:31","slug":"1-maerz-1982-gruendung-staedtischen-zentrums-biarritz","status":"publish","type":"post","link":"https:\/\/dhagpo.org\/de\/1-maerz-1982-gruendung-staedtischen-zentrums-biarritz\/","title":{"rendered":"1. M\u00e4rz 1982 – Der Dharma kommt in die Stadt: Gr\u00fcndung des ersten st\u00e4dtischen Zentrums in Biarritz"},"content":{"rendered":"

[et_pb_section fb_built=“1″ specialty=“on“ _builder_version=“4.27.3″ _module_preset=“default“ global_colors_info=“{}“][et_pb_column type=“3_4″ specialty_columns=“3″ _builder_version=“4.16″ custom_padding=“|||“ global_colors_info=“{}“ custom_padding__hover=“|||“][et_pb_row_inner column_structure=“1_2,1_2″ _builder_version=“4.27.3″ _module_preset=“default“ global_colors_info=“{}“][et_pb_column_inner type=“1_2″ saved_specialty_column_type=“3_4″ _builder_version=“4.27.3″ _module_preset=“default“ global_colors_info=“{}“][et_pb_image src=“http:\/\/dhagpo.org\/wp-content\/uploads\/2025\/02\/Lettre_XVI_GK.jpg“ alt=“\u00c9criture de Rangjung Rikp\u00e9 Dorj\u00e9, Sa Saintet\u00e9 le XVI\u1d49 “ title_text=“\u00c9criture de Rangjung Rikp\u00e9 Dorj\u00e9, Sa Saintet\u00e9 le XVI\u1d49 “ show_in_lightbox=“on“ _builder_version=“4.27.4″ _module_preset=“default“ background_color=“gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6″ custom_margin=“||0px||false|false“ custom_padding=“15px|15px|15px|15px|false|false“ global_colors_info=“{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22%93}“][\/et_pb_image][et_pb_text _builder_version=“4.27.4″ _module_preset=“default“ text_font=“||on||||||“ text_font_size=“14px“ text_line_height=“1.4em“ background_color=“gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6″ text_orientation=“center“ custom_margin=“0px||||false|false“ custom_padding=“0px|15px|10px|15px|false|false“ global_colors_info=“{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22%93}“]<\/p>\n

Karma Teksum Ch\u00f6ling.
<\/span><\/i>Schriften von Rangjung Rikp\u00e9 Dorj\u00e9, Seiner Heiligkeit dem 16. Gyalwa Karmapa.<\/span><\/i><\/p>\n

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Eine M\u00f6glichkeit zu bieten,<\/strong> sich mit dem Dharma in der Stadt zu verbinden, in der N\u00e4he des eigenen Wohnortes – das ist der Zweck der Karma Teksum Tcheuling Zentren (KTT), von denen das erste im M\u00e4rz 1982 in Biarritz gegr\u00fcndet wurde.<\/span><\/p>\n

Karma bedeutet, dass das Zentrum unter der spirituellen Autorit\u00e4t<\/strong> des Gyalwa Karmapa steht; Teksum bedeutet \u201edrei (soum) Fahrzeuge (tek)\u201c, was sich auf die drei spirituellen Pfade bezieht und anzeigt, dass die Praxis immer mit der Lehre Buddhas verbunden ist; Tcheuling bedeutet Ort des Dharmas.<\/span><\/p>\n

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Der 16. Gyalwa Karmapa<\/strong> hatte den Wunsch ge\u00e4u\u00dfert, dass in verschiedenen St\u00e4dten Frankreichs Zentren, die mit Dhagpo verbunden sind, eingerichtet werden sollten, um die Begegnung mit Buddhas Lehren zu erleichtern. <\/span><\/p>\n

[\/et_pb_text][et_pb_testimonial author=“Lama Jigm\u00e9 Rinpoch\u00e9“ _builder_version=“4.27.4″ _module_preset=“572720b5-72ac-4a65-9e3f-d9811ed4046d“ body_line_height=“1.6em“ border_color_all=“gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090″ border_color_bottom=“gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090″ locked=“off“ global_colors_info=“{%22gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090%22:%91%22quote_icon_color%22,%22border_color_bottom%22,%22border_color_all%22%93}“]<\/p>\n

\u201eMenschen kamen nach Dhagpo Kagyu Ling, erhielten Belehrungen, studierten den Dharma und praktizierten ihn, aber sie mussten aufgrund ihrer Verpflichtungen nach Hause zur\u00fcckkehren\u201c, erkl\u00e4rte Lama Jigme Rinpoche. \u201eDeshalb wurden die KTTs gegr\u00fcndet, um den Menschen, die nach Dhagpo kamen, die M\u00f6glichkeit zu geben, sich zu verbinden und wieder zu treffen, aber an ihrem Wohnort. Das war der Hauptzweck der KTTs: Menschen zu verbinden, einen Zugang zum Dharma zu erm\u00f6glichen und sie dann mit Dhagpo zu verbinden.\u201c<\/span><\/p>\n

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Ab 1980 bereisten Gend\u00fcn Rinpoche<\/strong> und Lama Jigme Rinpoche St\u00e4dte in ganz Frankreich und Europa, um das Interesse von Sch\u00fclern an der Gr\u00fcndung solcher urbanen Zentren zu unterst\u00fctzen. Shamar Rinpoche und Jigme Rinpoche<\/strong> besuchten Biarritz im Jahr 1980.\u00a0 Letzterer kehrte 1981 mit Gend\u00fcn Rinpoche erneut dorthin zur\u00fcck und hielt einen Vortrag in Bayonne.<\/span><\/p>\n

Der sp\u00e4tere erste Pr\u00e4sident des KTT Biarritz, Eug\u00e8ne Deherme, war 1977<\/strong> bei einer Zeremonie der Schwarzen Krone des 16. Karmapa in Dhagpo Kagy\u00fc Ling anwesend und hatte Zuflucht bei Seiner Heiligkeit genommen. Dieser intensive Moment pr\u00e4gte seine Erinnerungen.<\/span><\/p>\n

Wie in der Tendrel Ausgabe Nr. 1 erw\u00e4hnt, war das erste KTT in P\u00e9rigueux. Dieses hatte jedoch keine juristische Anerkennung. Der erste juristisch anerkannte Verein wurde bei der Unterpr\u00e4fektur von Bayonne nach dem Gesetz 1901 im <\/span>Journal Officiel <\/span><\/i>eingetragen und entstand am 1. M\u00e4rz 1982.<\/span><\/p>\n

Im April 1982<\/strong>, kurz nach seiner Gr\u00fcndung, kamen etwa 40 Personen f\u00fcr drei Tage zu Belehrungen von Gend\u00fcn Rinpoche. Neben der Organisation von Belehrungen und Meditation organisierte der KTT im April 1986 eine tibetische Woche mit einer Ausstellung tibetischer Kunst und mehreren Vortr\u00e4gen im Baskischen Museum in Bayonne, um die Verbindung und Offenheit zur lokalen Bev\u00f6lkerung zu st\u00e4rken. Der KTT unterst\u00fctzte 1984<\/strong> auch Anila Rinchen bei der Durchf\u00fchrung<\/strong> des ersten Retreats von drei Jahren, drei Monaten und drei Tagen.<\/span><\/p>\n

Eine Entwicklung war in Gang gesetzt. Das KTT in Nantes wurde 1982<\/strong> gegr\u00fcndet, gefolgt von Pau, Bordeaux und La Rochelle 1983<\/strong>, Clermont Ferrand, Toulon, Poitiers und Perpignan sowie Bilbao 1984<\/strong>.<\/span><\/p>\n

Heute gibt es 54 st\u00e4dtische Zentren und 23 Dharma-Gruppen<\/strong> in Frankreich und mehreren europ\u00e4ischen L\u00e4ndern (Belgien, Spanien, Italien…), die sich alle dem Ziel verschrieben haben, Menschen f\u00fcr Belehrungen, Praktiken und Studien zusammenzubringen. Im Laufe der Zeit entwickelten sich diese urbanen Zentren unter der spirituellen Leitung von Jigme Rinpoche weiter. Das erste KTT wurde zu <\/span>Dhagpo Pays Basque<\/span><\/i> und befand sich in Bayonne. Die KTTs einer Region schlie\u00dfen sich in der Regel zusammen, um sich auszutauschen und Zugang zu den Lehren von Khenpos und Acharyas aus Indien zu erhalten. \u201eEs ist eine fortlaufende Arbeit, um eine bessere Bildung im Dharma zu erlangen, die die meditative Praxis unterst\u00fctzen kann\u201c, erkl\u00e4rt Jigme Rinpoche.\u00a0<\/span><\/p>\n

Was Shamar Rinpoche 1987<\/strong> in der Zeitschrift Tendrel (Ausgabe Nr. 11) sagte, ist heute noch genauso zutreffend:<\/span><\/p>\n

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 \u201eDie KTTs sind wie die F\u00e4den eines Netzes, das Seine Heiligkeit um die Welt gesponnen hat, und ich versuche, es zu erweitern. Es ist wichtig, dass sich die Mitglieder dieser Zentren untereinander verbunden f\u00fchlen, als eine Art Relaisstation f\u00fcr die Aktivit\u00e4ten Seiner Heiligkeit des Karmapa. Die Aufgabe der KTTs ist wesentlich, um, den Dharma zu so vielen Menschen wie m\u00f6glich zu bringen und somit den Wunsch Seiner Heiligkeit zu erf\u00fcllen.\u201c<\/span><\/p>\n

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KTT Biarritz<\/span><\/h2>\n

Damals und heute<\/span><\/p>\n

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KTT Paris<\/span><\/h2>\n

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KTT Bordeaux<\/span><\/h2>\n

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KTT Bilbao – Spanien<\/span><\/h2>\n

Damals und heute<\/span><\/p>\n

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KTT Poitiers<\/span><\/h2>\n

Hier et aujourd’hui<\/span>
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KTT Br\u00fcssel<\/span><\/h2>\n

Damals und heute<\/span><\/p>\n

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KTT Emilia-Romana – Italien<\/span><\/h2>\n

Damals und heute<\/span><\/p>\n

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Diese Fotos stammen aus unseren Archiven oder wurden im Rahmen der Recherchen zum 50-j\u00e4hrigen Jubil\u00e4um von Dhagpo Kagyu Ling gesammelt. Wir konnten nicht alle Urheber identifizieren. Die Nutzung der Fotos dient ausschlie\u00dflich Informationszwecken im Kontext der Feierlichkeiten zum 50-j\u00e4hrigen Jubil\u00e4um von Dhagpo Kagyu Ling. Ihre Verwendung ist auf diesen Anlass und unsere Website beschr\u00e4nkt und erfolgt nicht zu kommerziellen Zwecken.<\/span><\/p>\n

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Veranstaltung<\/h5>\n

Um dieses Ereignis zu w\u00fcrdigen, wird Lama Jigm\u00e9 Rinpoche am 1. M\u00e4rz die Erz\u00e4hlung seines Lebens an der Seite von Rangjung Rigpe Dorje, Seiner Heiligkeit dem XVI. Gyalwa Karmapa, fortsetzen.<\/p>\n

\"\"Die Konferenz und die Praktiken werden auch online \u00fcbertragen.<\/span><\/p>\n

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Diese Fotos stammen aus unseren Archiven oder wurden im Rahmen der Recherchen zum 50-j\u00e4hrigen Jubil\u00e4um von Dhagpo Kagyu Ling gesammelt. Wir konnten nicht alle Urheber identifizieren. Die Nutzung der Fotos dient ausschlie\u00dflich Informationszwecken im Kontext der Feierlichkeiten zum 50-j\u00e4hrigen Jubil\u00e4um von Dhagpo Kagyu Ling. Ihre Verwendung ist auf diesen Anlass und unsere Website beschr\u00e4nkt und erfolgt nicht zu kommerziellen Zwecken.<\/span><\/p>\n

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Karma Teksum Ch\u00f6ling. Schriften von Rangjung Rikp\u00e9 Dorj\u00e9, Seiner Heiligkeit dem 16. Gyalwa Karmapa.Eine M\u00f6glichkeit zu bieten, sich mit dem Dharma in der Stadt zu verbinden, in der N\u00e4he des […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"

[et_pb_section fb_built=\"1\" specialty=\"on\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_column type=\"3_4\" specialty_columns=\"3\" _builder_version=\"4.16\" custom_padding=\"|||\" global_colors_info=\"{}\" custom_padding__hover=\"|||\"][et_pb_row_inner column_structure=\"1_2,1_2\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_column_inner type=\"1_2\" saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_image src=\"http:\/\/dhagpo.org\/wp-content\/uploads\/2025\/02\/Lettre_XVI_GK.jpg\" alt=\"\u00c9criture de Rangjung Rikp\u00e9 Dorj\u00e9, Sa Saintet\u00e9 le XVI\u1d49 \" title_text=\"\u00c9criture de Rangjung Rikp\u00e9 Dorj\u00e9, Sa Saintet\u00e9 le XVI\u1d49 \" show_in_lightbox=\"on\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6\" custom_margin=\"||0px||false|false\" custom_padding=\"15px|15px|15px|15px|false|false\" global_colors_info=\"{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22%93}\"][\/et_pb_image][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" text_font=\"||on||||||\" text_font_size=\"14px\" text_line_height=\"1.4em\" background_color=\"gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6\" text_orientation=\"center\" custom_margin=\"0px||||false|false\" custom_padding=\"0px|15px|10px|15px|false|false\" global_colors_info=\"{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22%93}\"]Karma Teksoum Tcheuling.
\u00c9criture de Rangjung Rikp\u00e9 Dorj\u00e9, Sa Saintet\u00e9 le XVI\u1d49 Gyalwa Karmapa[\/et_pb_text][\/et_pb_column_inner][et_pb_column_inner type=\"1_2\" saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"]<\/p>

Donner l\u2019opportunit\u00e9 de se relier<\/strong> au Dharma en ville, \u00e0 proximit\u00e9 de son domicile, telle est la vocation des centres <\/span>Karma Teksoum Tcheuling<\/span><\/i> (KTT), dont le premier voit le jour \u00e0 Biarritz en mars 1982.<\/span><\/p>

Quel est tout d\u2019abord le sens de ce nom<\/strong> donn\u00e9 par Sa Saintet\u00e9 le XVI<\/span>e<\/span><\/sup> Karmapa\u00a0?\u00a0: <\/span>karma<\/span><\/i> indique que le centre est plac\u00e9 sous l\u2019autorit\u00e9 spirituelle<\/strong> du Gyalwa Karmapa\u00a0; pour <\/span>teksoum, tek<\/span><\/i>\u00a0 signifie v\u00e9hicules et <\/span>soum <\/span><\/i>signifie trois, en r\u00e9f\u00e9rence aux trois chemins spirituels, indiquant que la pratique est toujours reli\u00e9e \u00e0 l\u2019enseignement du Bouddha\u00a0; <\/span>tcheuling<\/span><\/i> signifie <\/span>lieu du Dharma<\/span><\/i>.<\/span><\/p>

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Afin de faciliter la rencontre avec l\u2019enseignement du Bouddha, le XVI<\/strong><\/span>e<\/sup><\/strong> Gyalwa Karmapa<\/strong> avait souhait\u00e9 la cr\u00e9ation de centres affili\u00e9s \u00e0 Dhagpo dans diff\u00e9rentes villes de France.<\/span><\/p>

[\/et_pb_text][et_pb_testimonial author=\"Lama Jigm\u00e9 Rinpoch\u00e9\" _builder_version=\"4.27.4\" _module_preset=\"572720b5-72ac-4a65-9e3f-d9811ed4046d\" body_line_height=\"1.6em\" border_color_all=\"gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090\" border_color_bottom=\"gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090\" locked=\"off\" global_colors_info=\"{%22gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090%22:%91%22quote_icon_color%22,%22border_color_bottom%22,%22border_color_all%22%93}\"]<\/p>

\u00ab\u00a0Des personnes venaient \u00e0 Dhagpo Kagyu Ling, recevaient des enseignements, \u00e9tudiaient le Dharma, le pratiquaient, mais devaient ensuite retourner chez elles du fait de leurs obligations. C\u2019est donc la raison pour laquelle les KTT ont \u00e9t\u00e9 cr\u00e9\u00e9s. Il s\u2019agissait de donner \u00e0 ces personnes l\u2019opportunit\u00e9 de se relier, de se retrouver dans leur lieu de r\u00e9sidence. Cela, c\u2019\u00e9tait le but principal des KTT\u00a0: relier les personnes entre elles, offrir un acc\u00e8s au Dharma et les connecter ensuite \u00e0 Dhagpo.\u00a0\u00bb<\/span><\/p>

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\u00c0 partir de 1980<\/strong>, Guendune Rinpoch\u00e9<\/strong> et lama Jigm\u00e9 Rinpoch\u00e9 sillonnent les villes de l\u2019Hexagone et au-del\u00e0, afin de soutenir l\u2019int\u00e9r\u00eat des disciples pour la cr\u00e9ation de tels centres urbains. Shamar Rinpoch\u00e9 <\/strong>et Jigm\u00e9 Rinpoch\u00e9<\/strong> se rendent \u00e0 Biarritz en 1980. Ce dernier y revient en 1981 avec Guendune Rinpoch\u00e9 et donne alors une conf\u00e9rence \u00e0 Bayonne.<\/span><\/p>

En 1977<\/strong>, celui qui allait devenir le premier pr\u00e9sident du KTT de Biarritz, Eug\u00e8ne Deherme, avait assist\u00e9 \u00e0 la c\u00e9r\u00e9monie de la coiffe noire accomplie par le XVI<\/span>e<\/span><\/sup> Karmapa \u00e0 Dhagpo Kagyu Ling et avait pris refuge avec Sa Saintet\u00e9. Ce moment intense marquera sa m\u00e9moire.<\/span><\/p>

Comme le rapporte le n\u00b01 de la revue <\/span>Tendrel<\/span><\/i>, le premier KTT \u00e0 se constituer \u00e9tait celui de P\u00e9rigueux, mais sans structure juridique. La premi\u00e8re structure juridique est enregistr\u00e9e \u00e0 la sous-pr\u00e9fecture de Bayonne comme association r\u00e9gie par la loi 1901, et parait au <\/span>Journal Officiel <\/span><\/i>le 1<\/span>er <\/span><\/sup>mars 1982.<\/span><\/p>

En avril 1982<\/strong>, soit un mois apr\u00e8s sa cr\u00e9ation, une quarantaine de personnes se r\u00e9unissent pour trois jours d\u2019enseignements avec Guendune Rinpoch\u00e9. Le KTT apporte \u00e9galement son soutien \u00e0 Anila Rinchen<\/strong> pour l\u2019accomplissement de la premi\u00e8re retraite<\/strong> de trois ans, trois mois et trois jours, en 1984. La mise en place des enseignements et des pratiques m\u00e9ditatives, le KTT organise en avril 1986 une semaine tib\u00e9taine<\/strong> avec une exposition sur l\u2019art tib\u00e9tain et plusieurs conf\u00e9rences au Mus\u00e9e Basque de Bayonne, afin de tisser des liens d\u2019ouverture avec la communaut\u00e9 locale.<\/span><\/p>

Une dynamique \u00e9tait lanc\u00e9e. Le KTT de Nantes est cr\u00e9\u00e9 en 1982, suivi par Pau, Bordeaux et La Rochelle en 1983, Clermont-Ferrand, Toulon, Poitiers et Perpignan, ainsi que Bilbao en 1984.<\/span><\/p>

Aujourd\u2019hui, 54 centres urbains et 20 groupes du Dharma<\/strong> sont implant\u00e9s<\/strong> en France et dans plusieurs pays europ\u00e9ens (Belgique, Espagne, Italie\u2026), chacun ayant pour vocation de rassembler des personnes autour des enseignements, de la pratique et de l\u2019\u00e9tude. Au fil du temps, ces centres urbains \u00e9voluent, sous la guidance spirituelle de Jigm\u00e9 Rinpoch\u00e9.<\/strong> Le premier KTT devient Dhagpo Pays Basque, il est situ\u00e9 \u00e0 Anglet. Les KTT de la m\u00eame r\u00e9gion se f\u00e9d\u00e8rent, afin de pouvoir \u00e9changer et acc\u00e9der \u00e0 l\u2019enseignement de <\/span>khenpos<\/span><\/i> et d\u2019<\/span>acharyas<\/span><\/i> venus d\u2019Inde. Jigm\u00e9 Rinpoch\u00e9 pr\u00e9cise\u00a0: \u00ab\u00a0C\u2019est un travail en cours pour que l\u2019on acqui\u00e8re une meilleure \u00e9ducation dans le Dharma et pour que ceci puisse soutenir la pratique m\u00e9ditative.\u00a0\u00bb<\/span><\/p>

Les propos de Shamar Rinpoch\u00e9 en 1987,<\/strong> rapport\u00e9s dans le num\u00e9ro 11 de la revue <\/span>Tendrel <\/span><\/i>r\u00e9sonnent avec autant de pertinence aujourd\u2019hui\u00a0:<\/span><\/p>

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\u00ab\u00a0Les KTT sont comme les fils d\u2019une trame tiss\u00e9e par Sa Saintet\u00e9 autour du monde et que je m\u2019efforce d\u2019\u00e9largir. Il est important que les membres de ces centres se sentent reli\u00e9s les uns aux autres, comme \u00e9tant autant de relais de l\u2019activit\u00e9 de Sa Saintet\u00e9 le Karmapa. La t\u00e2che des KTT est essentielle pour permettre l\u2019accomplissement du souhait de Sa Saintet\u00e9 d\u2019apporter le Dharma au plus grand nombre d\u2019\u00eatres.\u00a0\u00bb<\/span><\/p>

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KTT Biarritz<\/span><\/h2>

Hier et aujourd'hui<\/span><\/p>

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KTT Paris<\/span><\/h2>

Hier et aujourd'hui<\/span><\/p>

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KTT Bordeaux<\/span><\/h2>

Hier et aujourd'hui<\/span><\/p>

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KTT Bilbao - Espagne<\/span><\/h2>

Hier et aujourd'hui<\/span><\/p>

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KTT Poitiers<\/span><\/h2>

Hier et aujourd'hui<\/span><\/p>

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KTT Bruxelles<\/span><\/h2>

Hier et aujourd'hui<\/span><\/p>

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KTT Emilia-Romana Italie<\/span><\/h2>

Hier et aujourd'hui<\/span><\/p>

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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

[\/et_pb_text][\/et_pb_column][\/et_pb_section]<\/p>","_et_gb_content_width":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[151],"tags":[],"class_list":["post-313896","post","type-post","status-publish","format-standard","hentry","category-50-ahre-geschichte","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\n1. M\u00e4rz 1982 - Der Dharma kommt in die Stadt: Gr\u00fcndung des ersten st\u00e4dtischen Zentrums in Biarritz - Dhagpo Kagyu Ling<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dhagpo.org\/1-mars-1982-premier-centre-urbain-biarritz\/\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"1. 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