{"id":11477,"date":"2023-04-06T18:17:41","date_gmt":"2023-04-06T16:17:41","guid":{"rendered":"http:\/\/dhagpo.org\/en-lignees-de-transmission\/"},"modified":"2023-08-17T19:24:42","modified_gmt":"2023-08-17T17:24:42","slug":"en-lignees-de-transmission","status":"publish","type":"page","link":"https:\/\/dhagpo.org\/en\/buddhism\/en-lignees-de-transmission\/","title":{"rendered":"The Transmission Lineages"},"content":{"rendered":"

[et_pb_section fb_built=”1″ _builder_version=”4.20.2″ _module_preset=”6e3af1a0-d249-4306-9d54-b5a545b0512d” use_background_color_gradient=”on” background_color_gradient_type=”circular” background_color_gradient_direction_radial=”left” background_color_gradient_stops=”rgba(0,0,0,0.66) 0%|rgba(0,0,0,0.13) 50%” background_color_gradient_overlays_image=”on” background_image=”http:\/\/dhagpo.org\/wp-content\/uploads\/2023\/03\/frise_lignee_KL.jpg” custom_padding=”90px||97px|||” custom_css_main_element=”|||||| ” saved_tabs=”all” locked=”off” collapsed=”off” global_colors_info=”{}”][et_pb_row _builder_version=”4.16″ locked=”off” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ global_colors_info=”{}”][et_pb_text _builder_version=”4.19.4″ _dynamic_attributes=”content” text_text_color=”#FFFFFF” header_font=”|300|||||||” header_text_align=”left” header_text_color=”#FFFFFF” header_font_size=”39px” module_alignment=”center” custom_margin=”||0px||false|false” custom_padding=”10px||7px||false|false” custom_css_main_element=”display: inline-block;” border_color_all=”#FFFFFF” border_width_top=”1px” border_width_bottom=”1px” global_colors_info=”{}”]@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF90aXRsZSIsInNldHRpbmdzIjp7ImJlZm9yZSI6IjxoMT4iLCJhZnRlciI6IjwvaDE+In19@[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ _builder_version=”4.20.1″ _module_preset=”default” background_color=”gcid-0e31f813-9b2e-4fdd-9a29-d8b4986da10d” custom_margin=”0px||0px||false|false” custom_padding=”0px||0px||false|false” saved_tabs=”all” locked=”off” global_colors_info=”{%22gcid-0e31f813-9b2e-4fdd-9a29-d8b4986da10d%22:%91%22background_color%22%93}”][et_pb_row _builder_version=”4.20.2″ _module_preset=”default” custom_padding=”5px||2px||false|false” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.20.1″ _module_preset=”default” global_colors_info=”{}”][et_pb_text _builder_version=”4.21.0″ _module_preset=”default” text_font_size=”14px” custom_margin=”0px||5px||false|false” custom_padding=”0px||0px||false|false” global_colors_info=”{}”]<\/p>\n\tVous \u00eates ici :\nAccueil<\/a><\/span><\/span>\n

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Continuity of teaching<\/h2>\n

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The Transmission Lineages<\/h2>\n

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Every human being is different, and therefore Shakyamuni Buddha gave a wide variety of teachings to meet the different needs of each individual. His disciples put them into practice until they actualized them and thus became accomplished beings in their turn. After the Buddha’s death, his teachings were gradually written down during the gatherings of three councils.<\/p>\n

Over the centuries, the Buddha’s words and methods have been passed down in India and throughout Asia from accomplished teachers to students, forming different lines of authentic transmission.<\/p>\n

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The Kagy\u00fc Tradition<\/h2>\n

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From India to Tibet<\/h2>\n

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Approximately one and a half millennia after the departure of Shakyamuni Buddha, Northern India was home to a large number of prominent Buddhist masters\u2013holders of key meditation transmissions and instructions.
Among them, Tilopa (988-1069 CE), an accomplished teacher, received four specific transmissions. When introduced into Tibet, these made up the tradition known as Kagy\u00fc in Tibetan, which includes these four transmissions. Tilopa in turn passed them on to his disciple Naropa (1016-1100 CE).
Teachers, such as the yogis Saraha and Maitripa, are among the important figures who shaped the teachings transmitted within the Kagy\u00fc tradition.
These teachings first reached Tibet in the eighth century. After an interruption, a second phase of dissemination and translation took place in the eleventh century.
The Tibetan translator Marpa (1012-1097 CE) traveled to India several times and studied with Naropa and Maitripa. He brought all these transmissions back to Tibet. Having mastered them, he passed them on to his famous disciple Milarepa (1052-1135 CE) among others.
Under Milarepa\u2019s student Gampopa (1079-1153), the Kagy\u00fc tradition branched out into several lineages, the main one being the Karma Kagy\u00fc lineage, which bears the name of its founder, the first Karmapa Dusum Khyenpa (1110-1193 CE).<\/p>\n

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“I think it is important to remember where we come from and what our roots are. We can start with our parents\u2013whether they are our biological parents or others\u2013who are the origin of our life. In the same way, our spiritual life began with the teachers we have met and who have guided us to this day. It is very important to know and remember this connection.”<\/p>\n

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The Karma Kagy\u00fc Lineage<\/h2>\n

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The First Continuity of Reincarnated Lamas<\/h2>\n

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A Heritage of Over 900 Years<\/h3>\n

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As mentioned earlier, the Karma Kagy\u00fc Lineage has its roots in India and began in Tibet in the 12th century with the first Karmapa, D\u00fcsum Khyenpa<\/strong>. A disciple of Gampopa, he received complete instructions from the corps of the Buddha’s teachings, which he realized.
His reincarnation, the second Karmapa, Karma Pakshi<\/strong> (1204-1283 CE), was the first recognized reincarnated lama of Tibet.
Since then, the Karmapas have manifested themselves in an unbroken continuity of reincarnations up to the present day.
The spiritual referent of the Karma Kagy\u00fc lineage today is Thaye Dorje, His Holiness the 17th<\/sup> Gyalwa Karmapa.<\/strong><\/p>\n

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The Sources of the Transmission<\/h3>\n

[\/et_pb_text][et_pb_text _builder_version=”4.20.4″ _module_preset=”default” custom_margin=”||50px|||” global_colors_info=”{}”]The primary sources of the Karma Kagy\u00fc lineage are the “words of the Buddha” accompanied by the commentary of the Indian masters who came after the Buddha. These sources constitute the Buddhist canon, which in Tibetan consists of the Kangyur (the words of the Buddha) and the Tengyur (the commentaries).
Masters of the lineage such as the third Karmapa, Rangjung Dorje (1284-1339 CE), and the eighth Karmapa, Miky\u00f6 Dorje (1507-1554 CE), made significant contributions to the creation of these collections.<\/p>\n

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The Specificity of the Teachings<\/h3>\n

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Although written teachings play a crucial role, within the Karma Kagy\u00fc lineage orally transmitted teachings hold an important place. In addition, special attention is given to meditation.
The Karma Kagy\u00fc Lineage brings together the heritage of two specific traditions: the Mahamudra tradition and the Kadampa tradition. Mahamudra, or Great Seal, is the direct understanding of the nature of mind. It is the highest meditative training. The gradual path of the Kadampa teachings can be traced back to the Indian Buddhist master Atisha (980-1054 CE) and incorporates the practice of mind training (Tib: lojong<\/em>) from the Great Vehicle.<\/p>\n

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Sources : Text – karmapa.org<\/a> | Header image – Dhagpo Kundreul Ling.<\/p>\n

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D\u00fcsum Khyenpa, the 1st<\/sup><\/span> Karmapa<\/p>\n

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Il y a plus de 2500 ans, le prince indien Siddartha prenait conscience du mal-\u00eatre et de l\u2019insatisfaction inh\u00e9rents \u00e0 notre vie humaine. <\/span>Aspirant \u00e0 s\u2019en lib\u00e9rer, il abandonna sa vie princi\u00e8re pour suivre les enseignements de plusieurs ermites renon\u00e7ants et pratiqua diverses aust\u00e9rit\u00e9s. <\/span><\/p>\n

[\/et_pb_blurb][et_pb_button button_url=”@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9saW5rX3VybF9wYWdlIiwic2V0dGluZ3MiOnsicG9zdF9pZCI6IjUzNDMifX0=@” button_text=”Learn more” _builder_version=”4.20.2″ _dynamic_attributes=”button_url” _module_preset=”85c92032-e4ea-4247-a200-17a5955e0656″ saved_tabs=”all” global_colors_info=”{}”][\/et_pb_button][\/et_pb_column][et_pb_column type=”1_4″ _builder_version=”4.19.1″ _module_preset=”default” global_colors_info=”{}”][et_pb_blurb title=”Spiritual mentors” image=”http:\/\/dhagpo.org\/wp-content\/uploads\/2023\/04\/transition_referents-spirituels.jpg” alt=”Spiritual mentors” _builder_version=”4.21.2″ _module_preset=”f347b5bf-14df-4911-a25c-8514222e38a5″ hover_enabled=”0″ saved_tabs=”all” global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

Si\u00e8ge europ\u00e9en de la lign\u00e9e de transmission Karma Kagy\u00fc, le centre d\u2019\u00e9tude et de m\u00e9ditation Dhagpo Kagyu Ling est actuellement plac\u00e9 sous la guidance spirituelle de Thay\u00e9 Dorj\u00e9, le 17e Gyalwa Karmapa et de Jigm\u00e9 Rinpoch\u00e9, son repr\u00e9sentant en Europe.<\/span><\/p>\n

[\/et_pb_blurb][et_pb_button button_url=”@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9saW5rX3VybF9wYWdlIiwic2V0dGluZ3MiOnsicG9zdF9pZCI6IjUzOTgifX0=@” button_text=”Learn more” _builder_version=”4.20.0″ _dynamic_attributes=”button_url” _module_preset=”85c92032-e4ea-4247-a200-17a5955e0656″ global_colors_info=”{}”][\/et_pb_button][\/et_pb_column][et_pb_column type=”1_4″ _builder_version=”4.19.1″ _module_preset=”default” global_colors_info=”{}”][et_pb_blurb title=”Becoming Anchored in Europe” image=”http:\/\/dhagpo.org\/wp-content\/uploads\/2023\/04\/transition_ancrage-europe.jpg” alt=”Becoming Anchored in Europe” _builder_version=”4.21.2″ _module_preset=”f347b5bf-14df-4911-a25c-8514222e38a5″ hover_enabled=”0″ header_line_height_tablet=”” header_line_height_phone=”” header_line_height_last_edited=”on|desktop” saved_tabs=”all” global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

En r\u00e9ponse \u00e0 la requ\u00eate de ses \u00e9tudiants occidentaux, le 16e Karmapa a envoy\u00e9 en France en 1975 d\u2019\u00e9minents lamas et a expliqu\u00e9 que cinq ressources compl\u00e9mentaires \u00e9taient n\u00e9cessaires pour que l\u2019enseignement du Bouddha s\u2019ancre en Europe.<\/p>\n

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En 1975, M. et Mme Benson ont offert au XVIe Karmapa un terrain et un corps de ferme en Dordogne pour y \u00e9tablir un centre bouddhiste. En 1977, Karmapa a nomm\u00e9 ce lieu Dhagpo Kagyu Ling, le lieu de transmission de la lign\u00e9e de Gampopa, et en a fait son si\u00e8ge europ\u00e9en.<\/p>\n

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\tVous \u00eates ici :\nAccueil<\/a><\/span><\/span>Continuity of teachingThe Transmission LineagesEvery human being is different, and therefore Shakyamuni Buddha gave a wide variety of teachings to meet the different needs of each individual. His disciples put […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":207468,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-11477","page","type-page","status-publish","hentry"],"yoast_head":"\nThe Transmission Lineages - Dhagpo Kagyu Ling<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dhagpo.org\/bouddhisme\/lignees-de-transmission\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Transmission Lineages - Dhagpo Kagyu Ling\" \/>\n<meta property=\"og:description\" content=\"Continuity of teachingThe Transmission LineagesEvery human being is different, and therefore Shakyamuni Buddha gave a wide variety of teachings to meet the different needs of each individual. 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