{"id":313834,"date":"2025-02-26T00:02:58","date_gmt":"2025-02-25T23:02:58","guid":{"rendered":"http:\/\/dhagpo.org\/?p=313834"},"modified":"2025-02-26T11:13:39","modified_gmt":"2025-02-26T10:13:39","slug":"after-losar-nyungne-season","status":"publish","type":"post","link":"https:\/\/dhagpo.org\/en\/after-losar-nyungne-season\/","title":{"rendered":"After Losar, the Nyungne season"},"content":{"rendered":"

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Since 1980, Nyungne retreats\u2014the meditative practice of Chenrezig, the Buddha of Compassion with eleven faces and one thousand arms\u2014have been a feature of Dhagpo\u2019s program in the first month of the Tibetan year,  a period considered to be very propitious for Dharma practice.<\/span><\/p>\n

The practice\u2014a powerful means of purification\u2014is based on the observance of vows of fasting and silence<\/strong>; partial on the first day, complete on the second day, and ending on the morning of the third day. These vows restore the precepts of ethical conduct of body, speech and mind that have been damaged, and purify previous faults and harmful acts. Moreover, the practice of the vows helps to pacify situations of conflict and tension in the world.<\/span><\/p>\n

This practice combines all aspects of the Dharma<\/strong> as well as the essence of the three vehicles; the observance of vows of ethical conduct, bodhisattva mind training\u2014development of love and compassion, and application of the skillful and deep means of Vajrayana, including the recitation of mantras and visualisations.<\/span><\/p>\n

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The Buddha stated that Nyungne practice closes the door of rebirth among the six classes of beings and enables rebirth in the pure land of Dewachen.<\/span><\/p>\n

According to our records, the first Nyungne took place from February 29 to March 2, 1980.<\/strong> The first retreats<\/strong> were guided by Lama Zimpenla, the Karmapa\u2019s intendant, accompanied by Lama Purtsela. On February 18, 1983<\/strong>, the Venerable Kalu Rinpoche conferred the empowerment of Chenrezig with eleven faces and one thousand arms before the Nyungne retreat.<\/span> In 1986<\/strong> and 1987<\/strong>, the practice was guided by Anila Tsewang Tcheudreun, who had completed a retreat of 108 Nyungnes. Following this, Lama Purtsela conducted the practice from 1988<\/strong> to 1990<\/strong>, and from 1991<\/strong> on, lamas coming out of retreat began to guide them.<\/span><\/p>\n

Thaye Dorje, his Holiness the 17th Karmapa<\/strong>, regularly encourages his disciples to follow this practice. On the occasion of his birthday on May 6, 2018<\/strong>, he invited everyone <\/span><\/p>\n

\n

to consider participating in the Nyungne practice. This profound practice of the Thousand-Armed Chenrezig, the Buddha of Compassion, has great benefit\u2014not only for the practitioner, but also for the Buddhadharma in general, and our Kagyu lineage in particular.\u201d  <\/span><\/p>\n<\/blockquote>\n

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Then, on January 29, 2020<\/strong>, less than two months before the beginning of the worldwide wave of lockdowns due to Covid-19, Karmapa<\/strong> wrote with a tone of urgency, <\/a><\/span><\/p>\n

\n

At present, a large number of people in the world find themselves in a situation in which there is serious danger to their lives. For this reason, <\/span>I appeal to all practitioners and devotees to pray one-pointedly to the noble Chenrezig, and accumulate the fasting practice of Nyungne. This will be of benefit here and now, as well as in future lives.\u201d<\/span><\/p>\n<\/blockquote>\n

This year, the Nyungne retreat takes place over eight sessions at Dhagpo Kagyu Ling from March 14 to March 30.<\/span><\/p>\n

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This year, the Nyungne retreat takes place over eight sessions at Dhagpo Kagyu Ling from March 14 to March 30.<\/span><\/p>\n

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These photos come from our archives or were collected as part of the research for Dhagpo Kagyu Ling\u2019s 50th anniversary. We have not been able to identify all the authors. The use of these photos is solely for informational purposes within the context of Dhagpo Kagyu Ling\u2019s 50th anniversary celebration. Their use is limited to this event and our website and is not for commercial purposes.<\/span><\/p>\n

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Since 1980, Nyungne retreats\u2014the meditative practice of Chenrezig, the Buddha of Compassion with eleven faces and one thousand arms\u2014have been a feature of Dhagpo\u2019s program in the first month of […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"

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Depuis 1980, des retraites de <\/span>nyoung-n\u00e9s<\/span><\/i> sont inscrites sur le calendrier de Dhagpo Kagyu Ling <\/span>durant le premier mois tib\u00e9tain, p\u00e9riode consid\u00e9r\u00e9e comme tr\u00e8s favorable \u00e0 la pratique du Dharma. Cette <\/span>pratique m\u00e9ditative de Chenrezik, le Bouddha de la compassion \u00e0 onze visages et mille bras, est un puissant moyen de purification.<\/span><\/p>

Elle se base <\/span>sur le respect des v\u0153ux de je\u00fbne et de silence<\/strong>, partiels le premier jour, complets le second ; ces v\u0153ux prennent fin le matin du troisi\u00e8me jour. <\/span>Les v\u0153ux de nyoung-n\u00e9s restaurent les endommagements de la conduite \u00e9thique du corps, de la parole et de l\u2019esprit<\/span>, et purifient les n\u00e9gativit\u00e9s ant\u00e9rieures. De plus, la pratique des v\u0153ux contribue \u00e0 pacifier des situations de conflit et de tensions dans le monde.<\/span><\/p>

Cette pratique associe tous les aspects du Dharma<\/strong>, ainsi que l\u2019essence des trois v\u00e9hicules : l\u2019observance des v\u0153ux de conduite \u00e9thique, l\u2019entra\u00eenement \u00e0 l\u2019esprit d\u2019\u00e9veil du bodhisattva (d\u00e9veloppement de l\u2019amour et de la compassion) et la mise en \u0153uvre des moyens habiles et profonds du vajrayana incluant la r\u00e9citation de mantras et des visualisations.\u00a0<\/span><\/p>

\u00a0<\/p>

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Il est \u00e9nonc\u00e9 par le Bouddha que la pratique des <\/span>nyoung-n\u00e9s<\/span><\/i> ferme la porte des renaissances dans les six classes d\u2019\u00eatres et permet de rena\u00eetre en la Terre Pure de F\u00e9licit\u00e9 (Dewachen).<\/span>
<\/span>
<\/span>Le premier <\/span>nyoung-n\u00e9<\/span><\/i> se serait d\u00e9roul\u00e9 du 29 f\u00e9vrier au 2 mars 1980<\/strong>. Les premi\u00e8res retraites<\/strong> ont \u00e9t\u00e9 guid\u00e9es par lama Zimpenla, intendant de Karmapa, accompagn\u00e9 par lama Purtsela. L<\/span>e 18 f\u00e9vrier <\/span>1983<\/strong>, \u00e0 Dhagpo Kagyu Ling, le V\u00e9n\u00e9rable Kalou RInpoch\u00e9 conf\u00e8re l\u2019initiation de Chenrezig \u00e0 onze visages et mille bras avant la retraite des <\/span>nyoung-n\u00e9s<\/span><\/i>. <\/span>En 1986<\/strong> et 1987<\/strong>, la pratique est men\u00e9e par Anila Tsewang Tcheudreun, qui a accompli une retraite de 108 <\/span>nyoung-n\u00e9s<\/span><\/i>. Puis Lama Purtsela m\u00e8nera la pratique de 1988<\/strong> \u00e0 1990<\/strong> et, \u00e0 partir de 1991, ce sont les lamas sortant de retraite qui commenceront \u00e0 la guider.<\/span><\/p>

Thay\u00e9 Dorj\u00e9, Sa Saintet\u00e9 le XVIIe<\/sup><\/strong> Karmapa<\/strong>, encourage r\u00e9guli\u00e8rement ses disciples \u00e0 suivre cette pratique. Lors de son anniversaire le 6 mai 2018<\/strong>, il leur demande :<\/span><\/p>

d\u2019envisager de participer \u00e0 la pratique des <\/span>nyoung-n\u00e9s<\/span><\/i>. Cette pratique profonde de Chenrezik \u00e0 mille bras, le Bouddha de la compassion, est tr\u00e8s b\u00e9n\u00e9fique, non seulement pour le pratiquant, mais aussi pour le Bouddha-Dharma en g\u00e9n\u00e9ral, et pour notre lign\u00e9e kagy\u00fc en particulier.\u00bb<\/span><\/p><\/blockquote>

[\/et_pb_text][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" hover_enabled=\"0\" global_colors_info=\"{}\" theme_builder_area=\"post_content\" sticky_enabled=\"0\"]<\/p>

Puis, le 29 janvier 2020<\/strong>, moins de deux mois avant le d\u00e9but de la vague mondiale de confinements li\u00e9s au Covid-19, Karmapa<\/strong> \u00e9crit sur un ton d\u2019urgence :<\/span>
<\/span><\/p>

Actuellement, un grand nombre de personnes dans le monde se trouvent dans une situation o\u00f9 leur vie est gravement menac\u00e9e. C'est pourquoi j'appelle tous les pratiquants \u00e0 prier d'une seule voix le noble Chenrezik et \u00e0 accumuler la pratique du je\u00fbne de <\/span>nyoung-n\u00e9s<\/span><\/i>. Cela sera b\u00e9n\u00e9fique ici et maintenant, ainsi que dans les vies futures\u00bb.<\/span><\/p><\/blockquote>

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Cette ann\u00e9e 2025, la retraite de <\/span>nyoung-n\u00e9s<\/span><\/i> en huit sessions se tiendra \u00e0 Dhagpo Kagyu Ling, du 14 au 30 mars.<\/span><\/p>

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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

[\/et_pb_text][\/et_pb_column][\/et_pb_section]<\/p>","_et_gb_content_width":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[147],"tags":[],"class_list":["post-313834","post","type-post","status-publish","format-standard","hentry","category-50-years-history","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\nAfter Losar, the Nyungne season - Dhagpo Kagyu Ling<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dhagpo.org\/apres-losar-saison-nyoung-nes\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"After Losar, the Nyungne season - Dhagpo Kagyu Ling\" \/>\n<meta property=\"og:description\" content=\"Since 1980, Nyungne retreats\u2014the meditative practice of Chenrezig, the Buddha of Compassion with eleven faces and one thousand arms\u2014have been a feature of Dhagpo\u2019s program in the first month of […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/dhagpo.org\/apres-losar-saison-nyoung-nes\/\" \/>\n<meta property=\"og:site_name\" content=\"Dhagpo Kagyu Ling\" \/>\n<meta property=\"article:published_time\" content=\"2025-02-25T23:02:58+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-02-26T10:13:39+00:00\" \/>\n<meta name=\"author\" content=\"yone\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"yone\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/dhagpo.org\/apres-losar-saison-nyoung-nes\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/dhagpo.org\/apres-losar-saison-nyoung-nes\/\"},\"author\":{\"name\":\"yone\",\"@id\":\"https:\/\/dhagpo.org\/#\/schema\/person\/5599c0ac81613f26c092fd8eb9b35828\"},\"headline\":\"After Losar, the Nyungne season\",\"datePublished\":\"2025-02-25T23:02:58+00:00\",\"dateModified\":\"2025-02-26T10:13:39+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/dhagpo.org\/apres-losar-saison-nyoung-nes\/\"},\"wordCount\":1088,\"articleSection\":[\"50 Years of History\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/dhagpo.org\/apres-losar-saison-nyoung-nes\/\",\"url\":\"https:\/\/dhagpo.org\/apres-losar-saison-nyoung-nes\/\",\"name\":\"After Losar, the Nyungne season - 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