Kunzig Shamarpa<\/strong> took care that Karmapa received not only the entirety of the transmissions and practices associated with the Karma Kagyu lineage but also those associated with other lineages of Tibetan Buddhism, from the most eminent masters who held them, such as His Eminence Chogye Trichen Rinpoche, Tupten Lekshe Gyatso (1919\u20132007).<\/span><\/p>\n [\/et_pb_text][et_pb_image src=”http:\/\/dhagpo.org\/wp-content\/uploads\/2025\/03\/05_2000_04_transmission_Chogye_Trichen_R_GK.jpg” alt=”Chogye Trichen Rinpoche, one of the most eminent Sakya masters of the 20th century, is welcomed to Dhagpo Kundreul Ling in order to transmit teachings to Thaye Dorje, His Holiness the 17th Gyalwa Karmapa” title_text=”Chogye Trichen Rinpoche, one of the most eminent Sakya masters of the 20th century, is welcomed to Dhagpo Kundreul Ling in order to transmit teachings to Thaye Dorje, His Holiness the 17th Gyalwa Karmapa” show_in_lightbox=”on” _builder_version=”4.27.4″ _module_preset=”default” background_color=”gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6″ custom_margin=”||15px||false|false” custom_padding=”15px|15px|15px|15px|false|false” locked=”off” global_colors_info=”{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22%93}” theme_builder_area=”post_content”][\/et_pb_image][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” custom_css_free_form=”||<\/p>\n || || G\u00e9n\u00e9ralement, les initiations, la transmission de la lecture rituelle et les instructions sont tr\u00e8s importantes et, tout comme les pr\u00e9c\u00e9dents Karmapas, je dois recevoir toutes les transmissions. Dans le futur, il sera de ma responsabilit\u00e9 de donner ces transmissions \u00e0 d\u2019autres. \u00bb|| ||<\/p><\/blockquote>\n ||||” global_colors_info=”{}” theme_builder_area=”post_content”]<\/p>\n The eighteenth abbot of Nalendra Monastery<\/strong> in Central Tibet prior to exile in 1959, he later built two major monasteries in Nepal\u2014his primary seat at Lumbini and Maitreya Temple in Boudhanath. He was one of the rare holders of numerous Sakya teachings<\/strong>. He constantly travelled through the Tibetan communities to give transmissions and empowerments. Unanimously recognized and revered, he gave empowerments, practice instructions, and teachings to the most eminent masters of all the lineages.<\/span><\/p>\n He was eighty-one years old<\/strong> when he visited France from Nepal at Shamarpa\u2019s request<\/strong> in order to confer the transmission<\/strong> of the Druptap K\u00fcnt\u00fc empowerments, the <\/span>Collection of All Sadhanas<\/span><\/i><\/a>, to Karmapa during one month.<\/strong> In his biography entitled <\/span>Lama of Lamas<\/span><\/i>, Chogye Trichen Rinpoche explains that the 16th Karmapa had one day introduced the young 14th Shamarpa to him with these words, <\/span><\/p>\n This is my nephew, Shamarpa. Take care to give all the teachings he will request of you in the future.<\/span><\/p>\n<\/blockquote>\n The previous Chogye Trichen<\/strong>, Jampa Khyentse Wangpo (1869\u20131927) maintained close ties with the 15th Karmapa Khakhyab Dorje (<\/strong>1871-1922), from whom he received numerous teachings on Dzogchen. Additionally, Chogye Trichen Rinpoche explained this connection during an interview he gave during his stay at Dhagpo Kundreul Ling, <\/span><\/p>\n The connection that exists between my monastery and the Gyalwa Karmapa does not date to today. This is why I am particularly happy to give these transmissions to the 17th holder of the name.<\/span><\/p>\n<\/blockquote>\n Chogye Trichen Rinpoche was also an authentic holder of the Vinaya and notably its monastic disciplines. During this retreat period, Karmapa<\/strong> also received<\/strong> the disciplines of novice monk or <\/strong><\/span>guetsul<\/i><\/strong> from him.<\/span><\/p>\n Asked about these transmissions, the Karmapa\u2014sixteen-years-old at the time\u2014explained,<\/span><\/p>\n Generally, empowerments, the transmission of the ritual reading, and the instructions are very important, and just like the previous Karmapas, I must receive all the transmissions. In the future, it will be my responsibility to give these transmissions to others.<\/span><\/p>\n<\/blockquote>\n [\/et_pb_text][et_pb_text admin_label=”nextgen ” _builder_version=”4.27.4″ _module_preset=”default” background_color=”#d4b16a” custom_margin=”15px||15px||false|false” custom_padding=”15px|20px|15px|20px|false|false” locked=”off” global_colors_info=”{}” theme_builder_area=”post_content”]<\/p>\nngg_shortcode_0_placeholder\n [\/et_pb_text][et_pb_video src=”https:\/\/youtu.be\/xZjNI-f94c4″ _builder_version=”4.27.4″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][\/et_pb_video][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][et_pb_column type=”1_4″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||” theme_builder_area=”post_content”][et_pb_text module_class=”event50″ _builder_version=”4.27.4″ _module_preset=”default” text_font=”||||||||” text_font_size=”16px” text_line_height=”20px” header_4_text_color=”gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ header_5_text_color=”gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ header_5_font_size=”18px” background_color=”gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6″ background_image=”http:\/\/dhagpo.org\/wp-content\/uploads\/2024\/12\/50ans-1.png” background_size=”custom” background_image_width=”40px” background_position=”top_right” background_horizontal_offset=”9px” background_vertical_offset=”6px” custom_margin=”||||false|false” custom_margin_tablet=”30px|100px|||false|false” custom_margin_phone=”|0px||0px|false|false” custom_margin_last_edited=”off|desktop” custom_padding=”|20px|15px|20px|false|false” custom_padding_tablet=”|20px|15px|20px|false|false” custom_padding_phone=”||||false|false” custom_padding_last_edited=”on|desktop” hover_enabled=”0″ custom_css_main_element=”font-weight:500;” custom_css_free_form=”.event50 h5 {|| display: inline-block;|| background-color: #ffffff; \/* Fond blanc *\/|| box-shadow: 0 2px 4px rgba(0, 0, 0, 0.1); \/* Optionnel : l\u00e9g\u00e8re ombre *\/|| padding: 5px; \/* Ajuster selon vos besoins *\/|| margin-bottom:10px;|| text-align: left; \/* Garde le texte align\u00e9 \u00e0 gauche *\/||||}||” locked=”off” global_colors_info=”{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22,%22background_color%22,%22background_color%22,%22background_color%22%93,%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22header_4_text_color%22,%22header_5_text_color%22,%22header_4_text_color%22,%22header_5_text_color%22%93}” theme_builder_area=”post_content” sticky_enabled=”0″]<\/p>\n Sunday,\u00a0<\/span>April 27 at 3:30\u00a0p.m.: Talk by Dhongtsang Shabdrung Rinpoche.<\/span><\/strong><\/p>\n Dhongtsang Shabdrung Rinpoche<\/strong> of the Sakya school is renowned for his great erudition. His predecessor was the elder brother of the 16th Karmapa, Rangjung Rigp\u00e9 Dorj\u00e9. While he is at Dhagpo Kagyu Ling, \u00a0he has agreed to speak to us about Ch\u00f6gy\u00e9 Trichen Rinpoche.<\/strong><\/p>\n [\/et_pb_text][et_pb_button button_url=”https:\/\/dhagpo.org\/en\/calendrier\/50-years-dhongtsang-shabdrung-rinpoche-speaks-chogye-trichen-rinpoche\/” url_new_window=”on” button_text=”See in the Program Calendar” disabled_on=”off|off|off” _builder_version=”4.27.4″ _module_preset=”default” button_text_color=”gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ button_bg_color=”#FFFFFF” button_border_color=”gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ button_border_radius=”6px” button_icon=”||fa||400″ button_icon_placement=”left” locked=”off” global_colors_info=”{%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22button_text_color%22,%22button_border_color%22,%22button_border_color__hover%22%93}” button_bg_color__hover_enabled=”on|desktop” button_border_radius__hover=”6px” button_border_color__hover_enabled=”on|hover” button_border_color__hover=”#b87d06″ button_bg_color__hover=”#FFFFFF” theme_builder_area=”post_content”][\/et_pb_button][et_pb_gallery gallery_ids=”314886″ posts_number=”1″ _builder_version=”4.27.4″ _dynamic_attributes=”link_option_url” _module_preset=”default” custom_margin=”||0px||false|false” custom_padding=”||0px||false|false” link_option_url=”@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9saW5rX3VybF9hdHRhY2htZW50Iiwic2V0dGluZ3MiOnsicG9zdF9pZCI6IjMxNDg5MCJ9fQ==@” link_option_url_new_window=”on” global_colors_info=”{}” theme_builder_area=”post_content”][\/et_pb_gallery][et_pb_button button_url=”@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9saW5rX3VybF9hdHRhY2htZW50Iiwic2V0dGluZ3MiOnsicG9zdF9pZCI6IjMxNDg5MCJ9fQ==@” url_new_window=”on” button_text=”Upload Karme Guendune n\u00ba 11 (in French)” disabled_on=”off|off|off” _builder_version=”4.27.4″ _dynamic_attributes=”button_url” _module_preset=”default” button_text_color=”gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ button_bg_color=”#FFFFFF” button_border_color=”gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ button_border_radius=”6px” button_icon=”||fa||900″ button_icon_placement=”left” locked=”off” global_colors_info=”{%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22button_text_color%22,%22button_border_color%22,%22button_border_color__hover%22%93}” button_bg_color__hover_enabled=”on|desktop” button_border_radius__hover=”6px” button_border_color__hover_enabled=”on|hover” button_border_color__hover=”#b87d06″ button_bg_color__hover=”#FFFFFF” theme_builder_area=”post_content”][\/et_pb_button][et_pb_text disabled_on=”off|off|on” _builder_version=”4.27.4″ _module_preset=”default” text_font=”Roboto||||||||” text_font_size=”13px” text_line_height=”1em” custom_padding=”||0px|||” locked=”off” global_colors_info=”{}” theme_builder_area=”post_content”]<\/p>\n These photos come from our archives or were collected as part of the research for Dhagpo Kagyu Ling\u2019s 50th anniversary. We have not been able to identify all the authors. The use of these photos is solely for informational purposes within the context of Dhagpo Kagyu Ling\u2019s 50th anniversary celebration. Their use is limited to this event and our website and is not for commercial purposes.<\/span><\/p>\n [\/et_pb_text][\/et_pb_column][\/et_pb_section][et_pb_section fb_built=”1″ _builder_version=”4.27.4″ _module_preset=”fb2b1a4a-210a-4596-933e-eb7badc7035f” custom_margin=”-75px||||false|false” locked=”off” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_row _builder_version=”4.20.0″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_column type=”4_4″ _builder_version=”4.20.0″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_text admin_label=”Titre” module_id=”ancla-final” _builder_version=”4.27.4″ _module_preset=”default” header_4_font=”|300|||||||” header_4_font_size=”26px” border_color_all=”#d4b16a” border_width_bottom=”1px” border_color_bottom=”gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090″ locked=”off” global_colors_info=”{%22gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090%22:%91%22border_color_bottom%22%93}” theme_builder_area=”post_content”]<\/p>\n [\/et_pb_text][et_pb_text admin_label=”L\u2019entr\u00e9e dans le vajrayana est marqu\u00e9e par l\u2019initiation.” _builder_version=”4.27.4″ _module_preset=”default” custom_padding=”||1px|||” global_colors_info=”{}” theme_builder_area=”post_content”]<\/p>\n Entry to the Vajrayana is marked by empowerment. Over the centuries in Tibet, numerous lineages transmitted empowerments in this way from master to disciple, accompanied by instructions and ritual readings<\/strong> (<\/span>lung)<\/span><\/i>, so that, one after another, generations of disciples could connect to enlightenment<\/strong> and actualize its potential.<\/span><\/p>\n As meditation deities (<\/span>yidam<\/span><\/i>) are quite numerous, traditions were diverse and complex, and many empowerments were compiled<\/strong> into collections of the complete works of individual masters (<\/span>sungbum<\/span><\/i>) and into collections from specific traditions. The end of the 19th century was particularly rich in immense collections of several thousand pages gathering empowerment rituals, practice methods (<\/span>druptab<\/span><\/i>), and instructions. This profusion is explained by the increasing rarity of certain traditions at this time and presence of masters with exceptional realization and scholarship. <\/span><\/p>\n Jamg\u00f6n Kongtr\u00fcl Lodr\u00f6 Thaye (1813\u20131899) and Jamyang Khyentse Wangpo (1820\u20131892), for example, were a part of the Rime (<\/strong><\/span>Impartial<\/i><\/strong>) movement,<\/strong> whose vocation<\/strong> was gathering the teachings of the different lineages that had taken root in Tibet. For many years, they travelled across the country to receive all of the possible transmissions, they practiced them, they compiled them, and they wrote handbooks when necessary. During this time, these collections occupied a central place in the transmission from master to disciple and the safeguarding of these vast and complex practices.<\/span><\/p>\n As the holder of the Karma Kagyu lineage, during his training, the 17th Gyalwa Karmapa<\/strong> received<\/strong> several of these collections<\/strong>, which gather most of transmissions still available in our time, from masters considered to be particularly representative of these lineages. In this article, we are interested in two collections compiled by two masters of the Sakya lineage, <\/span>Jamyang Khyentse Wangpo and his disciple Jamyang Loter Wangpo (1847\u20131914), that gathered together transmission covering the whole of the Tibetan lineages.<\/span><\/p>\n The first collection,<\/strong> the <\/span>Gyude K\u00fcnt\u00fc<\/span><\/i>, or <\/span>Collection of All Tantras<\/span><\/i>, contains thirty-two volumes with 315 empowerments and twenty-five commentaries. It includes the complete transmission of 139 mandalas associated with the four classes of tantras and with the Sakya, Gelug, Kagyu, Nyingma, Bodong, Jonang, Zhije, Orgyen Nyengyu, and Kalachakra. A <\/span>mandala<\/span><\/i> is an enlightened world associated with a specific yidam, surrounded (or not) by entourage divinities. Each mandala is generally described in a tantra, in other words a canonical source taught by the Buddha that takes on various forms called <\/span>sambhogakaya.<\/span><\/i><\/p>\n For example, the <\/span>Hevajra Tantra<\/span><\/i>, which belongs to the fourth and highest class of tantras, the Niruttaratantra, contains the teaching given by the state of buddhahood, the <\/span>dharmakaya<\/span><\/i>, in the form of Hevajra, the <\/span>sambhogakaya<\/span><\/i>. This canonical text describes two primary mandalas, Hevajra and Nairatmya, as well as several secondary mandalas. In Tibet, there are two specific traditions\u2014that of the Sakya lineage and that of Marpa\u2019s lineage. In each of these traditions, we find the empowerment rites<\/span>\u00a0and the sadhanas of each of the two primary divinities of the <\/span>Hevajra Tantra <\/span><\/i>and the secondary divinities. These traditions contain similarities arising from the tantra and from Indian sources, as well as differences arising from Indian and Tibetan sources that emphasize this or that perspective of the tantra or make explicit certain points that are not so in the tantra. These differences were systematized in the various Tibetan lineages, and we find these different transmissions in the <\/span>Gy\u00fcde K\u00fcnt\u00fc<\/span><\/i>.<\/span><\/p>\n The 17th Gyalwa Karmapa received the transmission of the empowerments of the <\/strong><\/span>Gy\u00fcde K\u00fcnt\u00fc<\/i><\/strong> from the Sakya master Luding Khenchen Rinpoche (1931\u20132023) in 2002. Luding Khen Rinpoche was the abbot of Ngor Monastery and heir of Jamyang Khyentse Wangpo and Loter Wangpo, who had compiled the collection. As the holder of the Ngor branch of the Sakya tradition, he was the most appropriate person to transmit these empowerments.<\/span><\/p>\n A second collection<\/strong> of fourteen volumes compiled by Jamyang Khyentse Wangpo starting in 1840 and completed by Jamg\u00f6n Kongtrul Lodr\u00f6 Thaye and Loter Wangpo is the <\/span>Druptap K\u00fcnt\u00fc<\/span><\/i>, or <\/span>Collection of All Sadhanas<\/span><\/i>. The 17th Gyalwa Karmapa received this transmission in 2000 at Kundreul Ling from the Sakya master Chogye Trichen Rinpoche (1920\u20132007), head of the Tsarpa branch of the Sakya tradition. As an example, when Dzongsar Khyentse transmitted this collection in India in 2022<\/a>, it took one and a half months.<\/span><\/p>\n Like the <\/span>Gyude K\u00fcnt\u00fc<\/span><\/i>, which is focused on the preservation of the tantric texts themselves and their transmission via empowerment (<\/span>wang<\/span><\/i>), the <\/span>Druptap K\u00fcnt\u00fc<\/span><\/i> contains all the materials for the practice of numerous yidams associated with the four classes of tantras and the various Tibetan traditions, which are called <\/span>sadhanas<\/span><\/i> (<\/span>druptap <\/span><\/i>in Tibetan), or <\/span>accomplishment methods, <\/span><\/i>and their practice authorization rituals (<\/span>jenang<\/span><\/i>). The <\/span>Druptap K\u00fcnt\u00fc<\/span><\/i> contains more than one thousand sadhanas and seven hundred authorizations. For the translation of certain among these sadhanas, readers may consult the <\/span>Lotsawahouse website section on this collection<\/span><\/a>, or the list of preserved titles on the <\/span>Dhagpo Kagyu Library website<\/span><\/a>.<\/span><\/p>\n Descriptions of the fourteen volumes<\/strong> of the <\/span>Collection of All Sadhanas<\/span><\/i>:<\/span><\/p>\n [\/et_pb_text][et_pb_text disabled_on=”on|on|off” _builder_version=”4.27.4″ _module_preset=”default” text_font=”Roboto||||||||” text_font_size=”13px” text_line_height=”1em” custom_padding=”||0px|||” locked=”off” global_colors_info=”{}” theme_builder_area=”post_content”]<\/p>\n These photos come from our archives or were collected as part of the research for Dhagpo Kagyu Ling\u2019s 50th anniversary. We have not been able to identify all the authors. The use of these photos is solely for informational purposes within the context of Dhagpo Kagyu Ling\u2019s 50th anniversary celebration. Their use is limited to this event and our website and is not for commercial purposes.<\/span><\/p>\n [\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" April 6, 2000, Chogye Trichen Rinpoche, one of the most eminent Sakya masters of the 20th century, is welcomed to Dhagpo Kundreul Ling in order to transmit teachings to Thaye […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":" [et_pb_section fb_built=\"1\" specialty=\"on\" _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"][et_pb_column type=\"3_4\" specialty_columns=\"3\" _builder_version=\"4.16\" custom_padding=\"|||\" global_colors_info=\"{}\" custom_padding__hover=\"|||\" theme_builder_area=\"post_content\"][et_pb_row_inner _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"][et_pb_column_inner saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" custom_css_free_form=\".tooltip-exposant {|| position: relative;|| cursor: pointer;|| color: blue; \/* Puedes cambiar el color *\/||}||||.tooltip-exposant .tooltip-text {|| visibility: hidden;|| width: 200px;|| background-color: #f0f0f0;|| color: black;|| text-align: center;|| padding: 5px;|| border-radius: 5px;|| position: absolute;|| bottom: 120%;|| left: 50%;|| transform: translateX(-50%);|| opacity: 0;|| transition: opacity 0.3s;|| box-shadow: 2px 2px 5px rgba(0,0,0,0.2);||}||||.tooltip-exposant:hover .tooltip-text {|| visibility: visible;|| opacity: 1;||}||\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"]<\/p> Le 6 avril 2000, Ch\u00f6gy\u00e9 Trichen Rinpoch\u00e9<\/strong>, l'un des ma\u00eetres sakyas<\/strong> les plus \u00e9minents du <\/span>XX<\/span>e<\/span><\/sup> si\u00e8cle, est accueilli \u00e0 Dhagpo Kundreul Ling afin de transmettre<\/strong> des enseignements \u00e0 Thay\u00e9 Dorj\u00e9, Sa Saintet\u00e9 le <\/strong><\/span>XVIIe<\/sup> Gyalwa Karmapa, <\/strong>en retraite en ce lieu depuis le 6 f\u00e9vrier 2000.<\/span><\/a>\u00a0<\/span><\/p> Shamarpa<\/strong> a veill\u00e9 \u00e0 ce que Karmapa re\u00e7oive non seulement l\u2019int\u00e9gralit\u00e9 des transmissions de pratiques associ\u00e9es \u00e0 la lign\u00e9e karma kagy\u00fc, mais il a aussi oeuvr\u00e9 pour qu\u2019il re\u00e7oive celles associ\u00e9es \u00e0 d\u2019autres lign\u00e9es du bouddhisme tib\u00e9tain de la part des ma\u00eetres les plus \u00e9minents qui les d\u00e9tenaient, comme Son \u00c9minence Ch\u00f6gy\u00e9 Trichen Rinpoch\u00e9, Tupten Leksh\u00e9 Gyatso (1919-2007).\u00a0<\/span><\/p> [\/et_pb_text][et_pb_image src=\"http:\/\/dhagpo.org\/wp-content\/uploads\/2025\/03\/05_2000_04_transmission_Chogye_Trichen_R_GK.jpg\" alt=\"Ch\u00f6gy\u00e9 Trichen Rinpoch\u00e9, l'un des ma\u00eetres sakyas les plus \u00e9minents du XXe si\u00e8cle, transmis des enseignements \u00e0 Thay\u00e9 Dorj\u00e9, Sa Saintet\u00e9 le XVIIe Gyalwa Karmapa, en pr\u00e9sence de Mipham Ch\u00f6kyi Lodr\u00f6, Sa Saintet\u00e9 le XIVe K\u00fcnzik Shamarpa\" title_text=\"Ch\u00f6gy\u00e9 Trichen Rinpoch\u00e9, l'un des ma\u00eetres sakyas les plus \u00e9minents du XXe si\u00e8cle, transmis des enseignements \u00e0 Thay\u00e9 Dorj\u00e9, Sa Saintet\u00e9 le XVIIe Gyalwa Karmapa, en pr\u00e9sence de Mipham Ch\u00f6kyi Lodr\u00f6, Sa Saintet\u00e9 le XIVe K\u00fcnzik Shamarpa\" show_in_lightbox=\"on\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6\" custom_margin=\"||15px||false|false\" custom_padding=\"15px|15px|15px|15px|false|false\" locked=\"off\" global_colors_info=\"{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22%93}\" theme_builder_area=\"post_content\"][\/et_pb_image][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" custom_css_free_form=\"<\/p> || || G\u00e9n\u00e9ralement, les initiations, la transmission de la lecture rituelle et les instructions sont tr\u00e8s importantes et, tout comme les pr\u00e9c\u00e9dents Karmapas, je dois recevoir toutes les transmissions. Dans le futur, il sera de ma responsabilit\u00e9 de donner ces transmissions \u00e0 d\u2019autres. \u00bb|| ||<\/p><\/blockquote> ||\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"]<\/p> Dix-huiti\u00e8me abb\u00e9 du monast\u00e8re de Nalendra<\/strong> au Tibet central avant de partir en exil en 1959, Ch\u00f6gy\u00e9 Trichen Rinpoch\u00e9 construisit ensuite deux monast\u00e8res majeurs au N\u00e9pal : son si\u00e8ge principal \u00e0 Lumbini et le temple Maitreya \u00e0 Boudhanath. Il \u00e9tait l'un des rares d\u00e9tenteurs de nombreux enseignements sakyas<\/strong> et il se d\u00e9pla\u00e7ait constamment \u00e0 travers les communaut\u00e9s tib\u00e9taines pour conf\u00e9rer transmissions et initiations. Unanimement reconnu et r\u00e9v\u00e9r\u00e9, il a conf\u00e9r\u00e9 initiations, instructions de pratique et enseignements aux ma\u00eetres les plus \u00e9minents de toutes les lign\u00e9es.\u00a0<\/span><\/p> Il est \u00e2g\u00e9 de 81<\/strong> ans lorsqu\u2019il se rend du N\u00e9pal en France, \u00e0 la requ\u00eate de Shamarpa<\/strong>, afin de conf\u00e9rer \u00e0 Karmapa<\/strong> pendant un mois<\/strong> la transmission des initiations du <\/span>Druptap K\u00fcnt\u00fc<\/span><\/i>, la <\/span>Collection de toutes les sadhanas<\/a><\/em>. Dans sa biographie intitul\u00e9e <\/span>\n
\n
\n
Event<\/h5>\n
![\"\"](\"http:\/\/dhagpo.org\/wp-content\/uploads\/2025\/01\/streaming.png\")
Streaming<\/strong> will be available<\/p>\nPresentation of the Collection of All Sadhanas<\/em> and the Collection of All Tantras<\/em><\/h2>\n
\n