{"id":315503,"date":"2025-03-26T15:00:03","date_gmt":"2025-03-26T14:00:03","guid":{"rendered":"http:\/\/dhagpo.org\/?p=315503"},"modified":"2025-04-01T12:42:41","modified_gmt":"2025-04-01T10:42:41","slug":"april-1990-kunzik-shamarpa-teaches-dawe-oser","status":"publish","type":"post","link":"https:\/\/dhagpo.org\/en\/april-1990-kunzik-shamarpa-teaches-dawe-oser\/","title":{"rendered":"April 9\u201322, 1990: Kunzig Shamarpa Teaches the Dawe \u00d6ser, Treatise on Mahamudra Meditation"},"content":{"rendered":"

[et_pb_section fb_built=”1″ specialty=”on” _builder_version=”4.27.3″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_column type=”3_4″ specialty_columns=”3″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||” theme_builder_area=”post_content”][et_pb_row_inner column_structure=”1_2,1_2″ _builder_version=”4.27.3″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_column_inner type=”1_2″ saved_specialty_column_type=”3_4″ _builder_version=”4.27.3″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” hover_enabled=”0″ global_colors_info=”{}” theme_builder_area=”post_content” sticky_enabled=”0″]<\/p>\n

In the courtyard of the Lama House<\/strong>, buffeted by the colds spring winds in April 1990<\/strong>, the 14th Kunzig Shamar Rinpoche Mipham Ch\u00f6kyi Lodr\u00f6<\/strong> transmitted a major treatise on the stages of Mahahumdra meditation, <\/span>Moonbeams<\/span><\/i>\u00a0(<\/span>Dawe \u00d6ser<\/span><\/i>)<\/span><\/a>, <\/span><\/i>by Dakpo Tashi Namgyal (1512-1587).<\/span>[1]<\/span><\/sup><\/p>\n

This text belongs to a cycle of three teachings<\/strong> called the Trilogy of Light: <\/span>Moonbeams<\/span><\/i>, <\/span>Jewel Light<\/span><\/i>, which clarifies the Secret Mantra Vehicle, and <\/span>Sunlight<\/span><\/i>, which exhaustively explains Hevajra Tantra. Shamarpa initially wished to put in place study and practice based on these texts.<\/span><\/p>\n

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\n” title_text=”Le 8 mars 1993 : Cons\u00e9cration du stoupa de l\u2019\u00c9veil” show_in_lightbox=”on” _builder_version=”4.27.4″ _module_preset=”default” background_color=”gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6″ custom_margin=”||0px||false|false” custom_padding=”15px|15px|15px|15px|false|false” global_colors_info=”{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22%93}” theme_builder_area=”post_content”][\/et_pb_image][\/et_pb_column_inner][\/et_pb_row_inner][et_pb_row_inner _builder_version=”4.27.3″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_column_inner saved_specialty_column_type=”3_4″ _builder_version=”4.27.3″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” custom_margin=”||||true|false” custom_padding=”||||false|false” global_colors_info=”{}” theme_builder_area=”post_content”]<\/p>\n

\n

Mahamudra, Kunzig Shamarpa explains, is a \u201cSanskrit word composed of two roots: the root <\/strong><\/span>maha<\/strong>, <\/span><\/i>which means <\/span>vast<\/span><\/i>; <\/span>great<\/span><\/i>, and <\/span>mudra<\/i><\/strong>, which can have many different meanings, such as <\/span>junction<\/span><\/i>; <\/span>symbolic gesture<\/span><\/i>. It can also signify <\/span>seal<\/span><\/i> in its meaning of <\/span>wish<\/span><\/i>, or <\/span>authorization of realization<\/span><\/i>\u2014and in this sense, it is the great seal, or great authorization that allows us to achieve realization. In fact, the literal meaning of Mahamudra is <\/strong><\/span>supreme authorization<\/span><\/i>, in the sense that, \u201cthere is nothing more excellent that can be transmitted by all the <\/span>tathagatas.\u201d <\/span><\/i><\/p>\n

(From <\/span>Tendrel Magazine, <\/span><\/i>Issue 23, August, 1990).<\/span><\/p>\n<\/blockquote>\n

Moonbeams,<\/span><\/i> a treatise of over four hundred pages<\/strong> including countless quotations from the sutras, tantras, and oral instructions from the accomplished masters of India and Tibet, presents calm abiding meditation (<\/span>samatha\/shin\u00e9<\/span><\/i>) and higher vision (<\/span>vipasyana\/lhaktong<\/span><\/i>) in a first part<\/strong> and the theoretical foundations and practice of Mahamudra in the Kagy\u00fcpa tradition in a second part.<\/strong><\/span><\/p>\n

\u201cExpressing myself in a simple and understandable way, I will first give the reasons why it is essential to meditate on the true nature of mind. Then I will lay out the gradual steps of this meditation,\u201d writes this Kagyu master<\/strong> who was a contemporary of the 8th and 9th Karmapas and the primary abbot of Dakla Gampo Monastery, founded by Gampopa.<\/span><\/p>\n

Based on this treatise, Kunzig Shamarpa gives explanations<\/strong> on numerous aspects of the meditation and obstacles<\/strong> that one can encounter in it, notably emphasizing shin\u00e9 practice, without which, \u201cit is indeed impossible to accomplish any other practice. Based on shin\u00e9, the capacity for awareness\u2014the perception of reality as it is\u2014will be able to develop.\u201d<\/span><\/p>\n

[\/et_pb_text][et_pb_testimonial _builder_version=”4.27.4″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”]<\/p>\n

Renounce all physical activity and let your body naturally relax.
<\/span>Do not talk too much, [for words] are like echoes.
<\/span>Ignore thought and look at natural consciousness.<\/span><\/p>\n

Tilopa, as quoted in Moonbeams<\/em><\/p>\n

[\/et_pb_testimonial][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” custom_margin=”-90px||||false|false” custom_padding=”80px||||false|false” global_colors_info=”{}” theme_builder_area=”post_content”]<\/p>\n

Kunzig Shamarpa also reminds us of the two moments of practice<\/strong>, on the cushion and the rest of the time, between meditation sessions, \u201cwhich must be dedicated to purification and accumulation<\/strong> of positive activities. For this, it is enough to follow the commitments made during the bodhisattva vows, notably the practice of the six <\/span>paramitas<\/span><\/i>.\u201d<\/span><\/p>\n

Each afternoon, Lama Jigme Rinpoche<\/strong> reviewed the teaching for numerous disciples coming from all over Europe.\u00a0<\/span><\/p>\n

Shamar Rinpoche gave the <\/span>lung<\/i><\/strong> of the text, in other words the ritual reading<\/strong>, specifying that this carries \u201cblessing that allows not only to study the teaching, but also to realize it.\u201d<\/span><\/p>\n

Furthermore, Rinpoche gave precious advice<\/strong> on the importance of a \u201clama who is perfectly qualified in the realm of meditation\u201d to transmit Mahamudra instructions. This notably concerns<\/strong> \u201cplacing highest importance not on the person but on the authenticity of the teachings, of realizing and understanding the meaning of the teachings through experience.\u201d<\/span><\/p>\n

During this stay, Rinpoche, who stayed at the center for the first time<\/strong>, conferred Dorje Sempa, Marpa, Karma Pakshi and Amitabha empowerments.<\/span><\/p>\n

Rinpoche left practitioners with clear instructions, <\/span><\/p>\n

\n

It is important to avoid materialism and sensational spiritualism that attaches to experiences. Beware the danger of practice that aims to obtain experiences and turn toward practice with the goal of realizing enlightenment. It is the means for becoming a very correct Dharma practitioner.<\/span><\/p>\n<\/blockquote>\n

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These photos come from our archives or were collected as part of the research for Dhagpo Kagyu Ling\u2019s 50th anniversary. We have not been able to identify all the authors. The use of these photos is solely for informational purposes within the context of Dhagpo Kagyu Ling\u2019s 50th anniversary celebration. Their use is limited to this event and our website and is not for commercial purposes.<\/span><\/p>\n

[\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][et_pb_column type=”1_4″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||” theme_builder_area=”post_content”][et_pb_text module_class=”event50″ _builder_version=”4.27.4″ _module_preset=”default” text_font=”||||||||” text_font_size=”16px” text_line_height=”20px” header_4_text_color=”gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ header_5_text_color=”gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ header_5_font_size=”18px” background_color=”gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6″ background_image=”http:\/\/dhagpo.org\/wp-content\/uploads\/2024\/12\/50ans-1.png” background_size=”custom” background_image_width=”40px” background_position=”top_right” background_horizontal_offset=”9px” background_vertical_offset=”6px” custom_margin=”||||false|false” custom_margin_tablet=”30px|100px|||false|false” custom_margin_phone=”|0px||0px|false|false” custom_margin_last_edited=”off|desktop” custom_padding=”|20px|15px|20px|false|false” custom_padding_tablet=”|20px|15px|20px|false|false” custom_padding_phone=”||||false|false” custom_padding_last_edited=”on|desktop” custom_css_main_element=”font-weight:500;” custom_css_free_form=”.event50 h5 {|| display: inline-block;|| background-color: #ffffff; \/* Fond blanc *\/|| box-shadow: 0 2px 4px rgba(0, 0, 0, 0.1); \/* Optionnel : l\u00e9g\u00e8re ombre *\/|| padding: 5px; \/* Ajuster selon vos besoins *\/|| margin-bottom:10px;|| text-align: left; \/* Garde le texte align\u00e9 \u00e0 gauche *\/||||}||” locked=”off” global_colors_info=”{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22,%22background_color%22,%22background_color%22,%22background_color%22%93,%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22header_4_text_color%22,%22header_5_text_color%22,%22header_4_text_color%22,%22header_5_text_color%22%93}” theme_builder_area=”post_content”]<\/p>\n

Event<\/h5>\n

To commemorate this event: April 9, 10, and 11,<\/strong> the audio recordings of Kunzig Shamarpa\u2019s teaching on the Dawe \u00d6ser<\/em><\/strong> will be streamed in the Institute (in French and English). <\/span><\/p>\n

This is an in-person event.<\/span><\/p>\n

The recordings are also available for consultation<\/strong> in the Dhagpo Kagyu Ling Library.<\/span><\/p>\n

<\/span><\/p>\n

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These photos come from our archives or were collected as part of the research for Dhagpo Kagyu Ling\u2019s 50th anniversary. We have not been able to identify all the authors. The use of these photos is solely for informational purposes within the context of Dhagpo Kagyu Ling\u2019s 50th anniversary celebration. Their use is limited to this event and our website and is not for commercial purposes.<\/span><\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

In the courtyard of the Lama House, buffeted by the colds spring winds in April 1990, the 14th Kunzig Shamar Rinpoche Mipham Ch\u00f6kyi Lodr\u00f6 transmitted a major treatise on the […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"

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Dans la cour de la maison des lamas<\/strong> balay\u00e9e par des vents froids de ce mois d\u2019avril 1990<\/strong>, le XIV<\/strong><\/span>e<\/sup><\/strong> K\u00fcnzik Shamarpa, Mipham Ch\u00f6kyi Lodr\u00f6<\/strong>, a transmis pendant plus de deux semaines un trait\u00e9 majeur sur les \u00e9tapes de la m\u00e9ditation du mahamudra, <\/span>Rayons de lune (Daw\u00e9 \u00d6zer)<\/span><\/i><\/a>, de Dakpo Tashi Namgya<\/a>l (1)<\/sup> (1512-1587).<\/span><\/p>

Ce texte appartient \u00e0 un cycle de trois enseignements<\/strong> appel\u00e9s la <\/span>Trilogie des rayons de lumi\u00e8re<\/span><\/i> : <\/span>Les Rayons de lune,<\/span><\/i> Les Rayons du joyau qui \u00e9clairent le v\u00e9hicule des mantras secrets, <\/span><\/i>\u00a0<\/span>Les Rayons de soleil<\/span>, qui expliquent exhaustivement le Tantra de Hevajra<\/em>. Shamarpa souhaitait initialement mettre en place une \u00e9tude et une pratique bas\u00e9e sur ces textes.\u00a0<\/span><\/p>

[\/et_pb_text][\/et_pb_column_inner][et_pb_column_inner type=\"1_2\" saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"][et_pb_image src=\"http:\/\/dhagpo.org\/wp-content\/uploads\/2025\/03\/01_1990_avril_Shamarpa_DKL_DAWA-EUSER_BB.jpg\" alt=\"K\u00fcnzik Shamarpa enseigne le Daw\u00e9 \u00d6zer, trait\u00e9 sur la m\u00e9ditation du Mahamudra
\" title_text=\"Le 8 mars 1993 : Cons\u00e9cration du stoupa de l\u2019\u00c9veil\" show_in_lightbox=\"on\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6\" custom_margin=\"||0px||false|false\" custom_padding=\"15px|15px|15px|15px|false|false\" global_colors_info=\"{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22%93}\" theme_builder_area=\"post_content\"][\/et_pb_image][\/et_pb_column_inner][\/et_pb_row_inner][et_pb_row_inner _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"][et_pb_column_inner saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" custom_margin=\"||||true|false\" custom_padding=\"||||false|false\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"]<\/p>

\u201cMahamudra\u201d, a expliqu\u00e9 K\u00fcnzik Shamarpa, est un mot sanskrit compos\u00e9 de deux racines : la racine <\/strong><\/span>maha<\/i><\/strong>, qui signifie vaste, grand, et <\/span>mudra<\/i><\/strong>, qui peut avoir beaucoup de sens diff\u00e9rents, tel celui de jonction, de geste-symbole ; il peut aussi signifier le sceau dans le sens de souhait, d\u2019autorisation de r\u00e9alisation \u2013 ce qui permet la r\u00e9alisation ou la compr\u00e9hension des enseignements \u2013 et dans ce sens-l\u00e0, c\u2019est le \u201cgrand sceau\u201d, ou grande autorisation qui nous permet de r\u00e9aliser. En fait, le sens litt\u00e9ral de mahamudra est\u00a0<\/strong> \u201cla supr\u00eame autorisation\u201d, dans le sens o\u00f9 il n\u2019y a rien de plus excellent qui puisse \u00eatre transmis par tous les <\/span>tathagatas<\/span><\/i>.<\/span><\/p>

\u00a0<\/p>

(<\/span>Tendrel <\/span>n<\/span>o<\/span><\/sup> 23, ao\u00fbt 1990).<\/span><\/em><\/h5><\/blockquote>

Rayons de lune<\/span><\/i>, un trait\u00e9 de plus de 400 pages<\/strong> \u00e9tay\u00e9 par d\u2019innombrables citations des soutras, des tantras et des instructions orales des grands accomplis indiens et tib\u00e9tains, pr\u00e9sente<\/strong>, dans une premi\u00e8re partie<\/strong>, la m\u00e9ditation de la qui\u00e9tude mentale (<\/span>samatha\/shin\u00e9<\/span><\/i>) et de la vision sup\u00e9rieure (<\/span>vipasyana\/lhaktong<\/span><\/i>), et dans une deuxi\u00e8me partie,<\/strong> les fondements th\u00e9oriques et la pratique du mahamudra dans la tradition kagy\u00fcpa. Dakpo Tashi Namgyal<\/strong>, ma\u00eetre kagy\u00fcpa, contemporain des VIII<\/span>e<\/span><\/sup> et IX<\/span>e<\/span><\/sup> Karmapas, principal abb\u00e9 du monast\u00e8re de Dakla Gampo fond\u00e9 par Gampopa, et auteur du trait\u00e9, \u00e9crit<\/strong> : <\/span><\/p>

M\u2019exprimant d\u2019une mani\u00e8re ais\u00e9e et compr\u00e9hensible, je donnerai d\u2019abord les raisons pour lesquelles il est essentiel de m\u00e9diter sur la vraie nature de l\u2019esprit, puis j\u2019exposerai les \u00e9tapes graduelles de cette m\u00e9ditation.<\/span><\/p><\/blockquote>

\u00c0 partir de ce trait\u00e9<\/span>,<\/span><\/i> K\u00fcnzik Shamarpa a donn\u00e9 des explications<\/strong> sur de nombreux aspects de la m\u00e9ditation et les obstacles<\/strong> que l\u2019on peut y rencontrer, insistant notamment sur la pratique de <\/span>shin\u00e9<\/span><\/i> sans laquelle \u00ab il est impossible d\u2019accomplir effectivement aucune pratique. Sur la base de <\/span>shin\u00e9<\/span><\/i> vont pouvoir se d\u00e9velopper les capacit\u00e9s de lucidit\u00e9, de perception de la r\u00e9alit\u00e9 telle qu\u2019elle est. \u00bb\u00a0\u00a0<\/span><\/p>

[\/et_pb_text][et_pb_testimonial author=\"Tilopa (cit\u00e9 dans Rayons de lune, p. 200)\" _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"]<\/p>

\u00ab Renoncez \u00e0 toute activit\u00e9 physique et laissez votre corps se d\u00e9tendre naturellement.\u00a0
<\/span>Ne parlez pas trop, [car les paroles] sont semblables \u00e0 l'\u00e9cho.\u00a0
<\/span>Ignorez les pens\u00e9es et regardez la conscience naturelle. \u00bb<\/span><\/p>

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K\u00fcnzik Shamarpa a rappel\u00e9 aussi les deux temps de la pratique<\/strong> : celui sur le coussin et pour le reste du temps, celui entre les sessions de m\u00e9ditation, <\/span>\u00ab qui doit \u00eatre consacr\u00e9 \u00e0 la purification et \u00e0 l\u2019accumulation<\/strong> d\u2019activit\u00e9s positives ; pour cela, il suffit de se conformer aux engagements pris lors des v\u0153ux de bodhisattva, notamment \u00e0 la pratique des six <\/span>paramitas<\/span><\/i>. \u00bb<\/span><\/p>

Chaque apr\u00e8s-midi, lama Jigm\u00e9 Rinpoch\u00e9<\/strong> est revenu sur l\u2019enseignement pour de nombreux disciples en provenance de toute l\u2019Europe.<\/span><\/p>

K\u00fcnzik Shamarpa a donn\u00e9 le <\/span>lung<\/strong> <\/span><\/i>du texte, c\u2019est-\u00e0-dire sa lecture rituelle<\/strong>, pr\u00e9cisant que cela est porteur d\u2019une \u00ab b\u00e9n\u00e9diction qui permet non seulement d'\u00e9tudier l'enseignement, mais aussi de le r\u00e9aliser. \u00bb<\/span><\/p>

Par ailleurs, Rinpoch\u00e9 a donn\u00e9 des consignes<\/strong> pr\u00e9cieuses concernant l\u2019importance d\u2019un lama \u00ab parfaitement qualifi\u00e9 dans le domaine de la m\u00e9ditation \u00bb pour transmettre les instructions du mahamudra. Il s\u2019agit notamment de<\/strong> \u00ab donner la pr\u00e9\u00e9minence non pas \u00e0 la personne, mais \u00e0 l\u2019authenticit\u00e9 de ses enseignements ; <\/span>d'avoir <\/span>une r\u00e9alisation et la compr\u00e9hension du sens des enseignements au travers de l'exp\u00e9rience. \u00bb\u00a0<\/span><\/p>

Lors de ce s\u00e9jour, K\u00fcnzik Shamarpa, qui r\u00e9sidait\u00a0 pour la premi\u00e8re fois sur le centre,<\/strong> a conf\u00e9r\u00e9 les initiations de Dorj\u00e9 Sempa, Marpa, Karma Pakshi et Amitabha.<\/span><\/p>

K\u00fcnzik Shamarpa a laiss\u00e9 aux pratiquants des instructions claires<\/strong> en ces termes : <\/span><\/p>

Il est important d'\u00e9viter le mat\u00e9rialisme et le sensationnel spirituel qui s'attachent aux exp\u00e9riences. Se garder du danger d'une pratique visant l'obtention d'exp\u00e9riences et se tourner vers la pratique dans le but de r\u00e9aliser l\u2019\u00e9veil, c'est le moyen de devenir un tr\u00e8s correct pratiquant du Dharma.\u00a0<\/span><\/p><\/blockquote>

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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

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\u00c9v\u00e9nement<\/h5>

Pour comm\u00e9morer cet \u00e9v\u00e9nement,\u00a0 les audios de l\u2019enseignement de K\u00fcnzik Shamarpa sur le Daw\u00e9 \u00d6zer<\/span> seront diffus\u00e9s dans l\u2019Institut (en fran\u00e7ais et anglais)<\/span> les 9, 10 et 11 avril<\/b>. Cet \u00e9v\u00e9nement aura\u00a0 lieu uniquement sur place.\u00a0<\/span>\u00a0<\/b><\/p>

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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

[\/et_pb_text][\/et_pb_column][\/et_pb_section]<\/p>","_et_gb_content_width":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[145,1],"tags":[],"class_list":["post-315503","post","type-post","status-publish","format-standard","hentry","category-50-ans-dhistoire","category-non-classifiee","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\nApril 9\u201322, 1990: Kunzig Shamarpa Teaches the Dawe \u00d6ser, Treatise on Mahamudra Meditation - Dhagpo Kagyu Ling<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dhagpo.org\/avril-1990-kunzik-shamarpa-enseigne-dawe-ozer\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"April 9\u201322, 1990: Kunzig Shamarpa Teaches the Dawe \u00d6ser, Treatise on Mahamudra Meditation - Dhagpo Kagyu Ling\" \/>\n<meta property=\"og:description\" content=\"In the courtyard of the Lama House, buffeted by the colds spring winds in April 1990, the 14th Kunzig Shamar Rinpoche Mipham Ch\u00f6kyi Lodr\u00f6 transmitted a major treatise on the […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/dhagpo.org\/avril-1990-kunzik-shamarpa-enseigne-dawe-ozer\/\" \/>\n<meta property=\"og:site_name\" content=\"Dhagpo Kagyu Ling\" \/>\n<meta property=\"article:published_time\" content=\"2025-03-26T14:00:03+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-04-01T10:42:41+00:00\" \/>\n<meta name=\"author\" content=\"yone\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"yone\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/dhagpo.org\/avril-1990-kunzik-shamarpa-enseigne-dawe-ozer\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/dhagpo.org\/avril-1990-kunzik-shamarpa-enseigne-dawe-ozer\/\"},\"author\":{\"name\":\"yone\",\"@id\":\"https:\/\/dhagpo.org\/#\/schema\/person\/5599c0ac81613f26c092fd8eb9b35828\"},\"headline\":\"April 9\u201322, 1990: Kunzig Shamarpa Teaches the Dawe \u00d6ser, Treatise on Mahamudra Meditation\",\"datePublished\":\"2025-03-26T14:00:03+00:00\",\"dateModified\":\"2025-04-01T10:42:41+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/dhagpo.org\/avril-1990-kunzik-shamarpa-enseigne-dawe-ozer\/\"},\"wordCount\":1927,\"articleSection\":[\"50 ans d'Histoire\",\"Non classifi\u00e9(e)\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/dhagpo.org\/avril-1990-kunzik-shamarpa-enseigne-dawe-ozer\/\",\"url\":\"https:\/\/dhagpo.org\/avril-1990-kunzik-shamarpa-enseigne-dawe-ozer\/\",\"name\":\"April 9\u201322, 1990: Kunzig Shamarpa Teaches the Dawe \u00d6ser, Treatise on Mahamudra Meditation - 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