{"id":318075,"date":"2025-04-28T14:56:36","date_gmt":"2025-04-28T12:56:36","guid":{"rendered":"http:\/\/dhagpo.org\/?p=318075"},"modified":"2025-04-30T07:56:05","modified_gmt":"2025-04-30T05:56:05","slug":"may-6-1983-birth-17-karmapa","status":"publish","type":"post","link":"https:\/\/dhagpo.org\/en\/may-6-1983-birth-17-karmapa\/","title":{"rendered":"May 6, 1983. Birth of the 17th Karmapa Thaye Dorje"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; specialty=&#8221;on&#8221; _builder_version=&#8221;4.27.3&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_column type=&#8221;3_4&#8243; specialty_columns=&#8221;3&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_row_inner _builder_version=&#8221;4.27.3&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_column_inner saved_specialty_column_type=&#8221;3_4&#8243; _builder_version=&#8221;4.27.3&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_image src=&#8221;http:\/\/dhagpo.org\/wp-content\/uploads\/2025\/04\/01_Naissance_XVII_Gyalwa_Karmapa-1024X470.jpg&#8221; alt=&#8221;6 mai 1983. Naissance du XVIIe Karmapa Thay\u00e9 Dorje&#8221; title_text=&#8221;01_Naissance_XVII_Gyalwa_Karmapa 1024X470&#8243; show_in_lightbox=&#8221;on&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; background_color=&#8221;gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6&#8243; custom_margin=&#8221;||0px||false|false&#8221; custom_padding=&#8221;15px|15px|15px|15px|false|false&#8221; global_colors_info=&#8221;{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22%93}&#8221; theme_builder_area=&#8221;post_content&#8221;][\/et_pb_image][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p><span style=\"font-weight: 400;\">Eighteen months after the passing of <a href=\"https:\/\/www.karmapa.org\/life-16th-karmapa\/\" target=\"_blank\" rel=\"noopener\">His Holiness the 16th Gyalwa Karmapa Rangjung Rigpe Dorje<\/a> on November 5, 1981, his reincarnation, later recognized by the 14th K\u00fcnzig Shamarpa, was born in the Barkor area of Lhasa on<strong> May 6, 1983.<\/strong><\/span><\/p>\n<p><span style=\"font-weight: 400;\"><strong>His father, the 3rd Mipham Rinpoche<\/strong>, an emanation of Manjushri, is the reincarnation of the 1st Mipham Rinpoche, the renowned Nyingma master and influential scholar. He spent thirteen years in retreat in Junyung Gompa, his monastery in Tibet where, among many other practices, he accomplished two thousand Nyungne rituals of thousand-armed Chenrezig.<\/span><\/p>\n<p><span style=\"font-weight: 400;\"><strong>His mother, Dechen Wangmo<\/strong>, from the Kham region, comes from a family of devout Dharma practitioners.\u00a0 When she was four months pregnant and living in Lhasa, her husband Mipham Rinpoche had to leave due to his spiritual responsibilities in Kham.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u201cHe gave me very precise instructions to follow, like being vegetarian, making many wishes and circumambulations and being very careful so that everything goes well for the child and myself,\u201d she recalled in an interview given at <strong>Dhago Kundreul Ling in 2004<\/strong>. <\/span><\/p>\n<blockquote>\n<p><span style=\"font-weight: 400;\">When I was pregnant with His Holiness, I dreamt of a very tall man with a long beard. I didn\u2019t know who it was, so I asked Mipham Rinpoche. He said that it was a very favorable sign and that I should continue making wishes. After ten months and ten days, I gave birth to Karmapa at the hospital. The nurse and doctor told me that at the time of birth there was no blood but a white liquid, like water. Mipham Rinpoche had insisted that my father be at my side. He told me that there had been rainbows that day.<\/span><\/p>\n<\/blockquote>\n<p><span style=\"font-weight: 400;\">Very early on, Karmapa, then known as Tenzin Khyentse, gave hints as to who he was on several occasions. As Dechen Wangmo recounts in the above interview and in the documentary, <\/span><a href=\"https:\/\/www.karmapa-news.org\/karmapa-documentary-project-online-shop\/\" target=\"_blank\" rel=\"noopener\"><i><span style=\"font-weight: 400;\">From Youth to Mastery.<sup><b>[1]<\/b><\/sup><\/span><\/i><\/a><\/p>\n<blockquote>\n<p><span style=\"font-weight: 400;\">When the Karmapa was not even one year old, we were in Lhasa. One day I was with the sister of the 16th Karmapa, Dorje Kandro. We were chatting over tea, and the Karmapa was in my arms. Upon seeing her the Karmapa beamed all over his face. She asked, \u2018Who are you? What\u2019s the matter with you ?\u2019 He raised his hands and said \u2018I am the Karmapa.\u2019 We were both very surprised that he could speak, and Dorje Kandro was very touched. She immediately believed it was true\u2014she was sure it was him. The 16th Karmapa had told her that they would certainly meet again. Dorje Kandro made beautiful clothes for His Holiness, very soft, in magnificent fabrics. She was very happy and insisted that I pay close attention to the Karmapa. He was a very good and gentle child. He never got angry. He was always very kind with his parents.<\/span><\/p>\n<\/blockquote>\n<p><span style=\"font-weight: 400;\">Dechen Wangmo had a <strong>second son<\/strong>, S\u00f6nam Tsemo Rinpoche, recognized as the eighth reincarnation of the great master and one of the founding fathers of the Sakya tradition,<strong> the Ist S\u00f6nam Tsemo<\/strong> (1142-1182).\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Literally speaking, Karmapa means <\/span><i><span style=\"font-weight: 400;\">the one who carries out the activity of all the buddhas<\/span><\/i><span style=\"font-weight: 400;\"> in order to help all beings. Lama Jigme Rinpoche explained in the teaching he gave in August 2019:<\/span><\/p>\n<blockquote>\n<p><span style=\"font-weight: 400;\">Karmapa is beyond our ordinary conception. He is not an ordinary individual like you and me. When we practice, the role of the blessing is crucial. It will have an effect on the way we see and understand things. The blessing originates from the quality of \u2018great beings.\u2019 When we practice, a contact is established between the quality of these \u2018great beings\u2019 and us. This contact is a support for our path. \u2018Great beings\u2019 refers to the bodhisattvas such as Gyalwa Karmapa or Chenrezig, meaning beings that are totally free from ignorance and whose only purpose is the benefit of every sentient life, whatever it may be.<\/span><\/p>\n<\/blockquote>\n<p><span style=\"font-weight: 400;\">This principle of enlightenment and receptacle of a lineage is beyond our ordinary grasping. If his human form might lead one to see him as an individual, Himalayan practitioners know him as \u201cBuddha Karmapa\u201d (<\/span><i><span style=\"font-weight: 400;\">Sangye Karmapa<\/span><\/i><span style=\"font-weight: 400;\">). In the 12th century, the <a href=\"https:\/\/www.karmapa.org\/karma-kagyu\/lives\/1st-karmapa-dusum-khyenpa\/\" target=\"_blank\" rel=\"noopener\">first Karmapa<\/a>, D\u00fcsum Khyenpa, a disciple of <a href=\"https:\/\/www.karmapa.org\/karma-kagyu\/lives\/gampopa\/\" target=\"_blank\" rel=\"noopener\">Gampopa<\/a>, prior to his death, described the circumstances of his rebirth. The second Karmapa, Karma Pakshi (1204\u20131283 CE) was recognized as his reincarnation and thus started the first tradition of reincarnated lamas of Tibet. Since then,<a href=\"https:\/\/www.karmapa.org\/karma-kagyu\/\" target=\"_blank\" rel=\"noopener\"> the Karmapas<\/a> have manifested themselves in an unbroken continuity of reincarnations up to the present day.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Historically,<strong> one of the Shamarpa\u2019s key responsibilities<\/strong> is to preserve the authenticity and purity of the Kagyu lineage, and in this capacity, find the Karmapa\u2019s genuine emanation. In 1996, during a Karma Kagyu gathering at the Karmapa International Buddhist Institute in New Delhi, Mipham Ch\u00f6kyi Lodr\u00f6, His Holiness the <strong>14th K\u00fcnzig Shamarpa explained<\/strong>, <\/span><\/p>\n<blockquote>\n<p><span style=\"font-weight: 400;\">The process of recognizing and identifying an incarnation is a purely spiritual practice. Recognizing incarnations is an enlightened activity.<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"font-weight: 400;\">(<\/span><i><span style=\"font-weight: 400;\">Tendrel 41, August 1996<\/span><\/i><span style=\"font-weight: 400;\">)<\/span><\/p>\n<\/blockquote>\n<p><span style=\"font-weight: 400;\"><strong>This process<\/strong> began in 1986, when the Karmapa was only three years old.<\/span><sup><span style=\"font-weight: 400;\">[2]<\/span><\/sup><span style=\"font-weight: 400;\"> It involved indications from the <a href=\"https:\/\/dhagpo.org\/en\/18th-chogye-trichen-rinpoche-transmits-major-teachings-karmapa-dhagpo-kundreul-ling\/\">Sakya master Chogye Trichen Rinpoche<\/a>, from an accomplished spiritual disciple who had received a detailed prophecy from the 16th Karmapa about his future incarnation, as well as Shamarpa\u2019s intensive practice at the <\/span><i><span style=\"font-weight: 400;\">Jowo Zamling Karpo<\/span><\/i><span style=\"font-weight: 400;\"> (Chenrezig statue) in Kathmandu and at the Tara statue in Pharping as well as a contemplative retreat. In the utmost discretion in light of the political situation, he also sent trustworthy teachers such as Lop\u00f6n Tsechu Rinpoche to Tibet to meet the child. Kunzig Shamarpa himself travelled incognito to Tibet in an attempt to meet the reincarnation but Chinese surveillance forbade him from approaching the young boy or his parents. <strong>On January 15, 1994, the 17th Karmapa escaped to India<\/strong>, a date that correlates with a prediction of the 16th Karmapa: <\/span><\/p>\n<p>[\/et_pb_text][et_pb_testimonial _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">\u201cI will not stay. I will go to faraway places\u2014I am not certain where\u2014<br \/><\/span><span style=\"font-weight: 400;\">to use the results of karma from the past.<br \/><\/span><span style=\"font-weight: 400;\">The cuckoo bird comes to Tibet in the springtime.<br \/><\/span><span style=\"font-weight: 400;\">On a day when a sad melody is sung six times,<br \/><\/span><span style=\"font-weight: 400;\">This scenario will happen: People who depend on me will think,<br \/><\/span><span style=\"font-weight: 400;\">\u2018Where is the man, Rigdrol, now?\u2019<br \/><\/span><span style=\"font-weight: 400;\">Isn\u2019t it sad for all of you who depend on me?<br \/><\/span><span style=\"font-weight: 400;\">The one called Rigdrol is famous far and wide.<\/span><span style=\"font-weight: 400;\"><br \/><\/span><span style=\"font-weight: 400;\">People will be saying, \u2018He is not there, and we are not sure where he is.\u2019<br \/><\/span><span style=\"font-weight: 400;\">In its heart, the duck relied on the lake<br \/><\/span><span style=\"font-weight: 400;\">but the shameless lake brought ice, its partner, and became sealed.<\/span><span style=\"font-weight: 400;\"><br \/><\/span><span style=\"font-weight: 400;\">In its heart, the white lion trusted the snowy mountain<br \/><\/span><span style=\"font-weight: 400;\">but the beautiful white snowy mountain invited sunlight as a partner.<br \/><\/span><span style=\"font-weight: 400;\">Now I won\u2019t say much. It\u2019s just a joke!<br \/><\/span><span style=\"font-weight: 400;\">But when the two, a joke and a noble meaning, are joined together, then in<br \/><\/span><span style=\"font-weight: 400;\">the year hosted by the bird at the time of capturing victory,<br \/><\/span><span style=\"font-weight: 400;\">I have prayed that we\u2019d meet together happily and joyfully.\u2019\u2019<\/span><\/p>\n<p style=\"text-align: right;\"><em><span style=\"font-weight: 400;\">Prophecy of Rangjung Rigpe Dorje, His Holiness the 16th Gyalwa Karmapa, <\/span><span style=\"font-weight: 400;\">Tsurphu, Tibet, 1944 <sup>[3]<\/sup><\/span><\/em><\/p>\n<p>[\/et_pb_testimonial][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<p><span style=\"font-weight: 400;\">His parents and brother fled separately. Two months later, on<strong> March 17,<\/strong> Kunzig Shamarpa led a<strong> public recognition ceremony<\/strong> <strong>of Trinley Thaye Dorje in New Delhi<\/strong> and in 1996, at Bodhgaya, he performed the traditional hair-cutting ceremony for the 17th Karmapa.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">As a supreme <\/span><i><span style=\"font-weight: 400;\">nirmanakaya, <\/span><\/i><span style=\"font-weight: 400;\">Karmapa is beyond the stage of training, but in order to accomplish the wellbeing of his disciples and all sentient beings, he followed an extensive training in both the sutric and tantric traditions of Buddha Dharma from prominent teachers such as K\u00fcnzig Shamarpa himself but also Topga Rinpoche, Professor Sempa Dorje and Khenpo Chrodrak Tenphel Rinpoche. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">He received the empowerments and transmissions due to his rank so as to continue the uninterrupted transmission of the Karma Kagyu lineage. Shamarpa also took care that he received teachings and transmissions from other Buddhist lineages and great masters such as <a href=\"https:\/\/dhagpo.org\/en\/february-6-2000-the-17th-gyalwa-karmapa-retreat-dhagpo-kundreul-ling\/\">Chogye Trichen Rinpoche, Luding Khenchen Rinpoche and Pewar Rinpoche.<\/a> We have recorded some of them in separate stories on this <a href=\"https:\/\/dhagpo.org\/en\/buddhism\/50-years-dhagpo\/\">50th anniversary website<\/a>. In 2004, having completed his formal education, Shamarpa declared the 17th Karmapa as Vidhyadhara, holder of the Karma Kagyu lineage.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In <\/span><a href=\"https:\/\/www.karmapa-news.org\/karmapa-documentary-project-online-shop\/\" target=\"_blank\" rel=\"noopener\"><i><span style=\"font-weight: 400;\">From Youth to Mastery<\/span><\/i><\/a><span style=\"font-weight: 400;\"><a href=\"_wp_link_placeholder\">,<\/a> the young Karmapa explains:<\/span><\/p>\n<p>[\/et_pb_text][et_pb_testimonial _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<p><i><span style=\"font-weight: 400;\">The function and significance of Karmapa has always been to benefit all sentient beings through teaching, through developing and though spreading the lineage and transmission of Karma Kagy\u00fc and it has been done throughout incarnations of Karmapa. [\u2026] The moment I was recognized as Karmapa, I was entrusted with the great responsibility not really to help a few individuals but to commit to the welfare of all beings. This is my commitment as the Gyalwa Karmapa.<\/span><\/i><\/p>\n<p style=\"text-align: right;\">&nbsp;<\/p>\n<p>[\/et_pb_testimonial][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<div style=\"padding: 20px 40px; color: #b87d06; font-size: 40px; font-weight: 400; text-align: center;\">\u0f40\u0f62\u0fa8\u0f0b\u0f54\u0f0b\u0f46\u0f7a\u0f53\u0f0b\u0f53\u0f7c\u0f0d<\/div>\n<h2 style=\"text-align: center;\"><span style=\"color: #b87d06;\">Karmapa Chenno<\/span><\/h2>\n<blockquote>\n<p><span style=\"font-weight: 400;\">We recite the Karmapa Chenno mantra with the aim of freeing ourselves from suffering and attaining Buddhahood for the benefit of all beings. This particular mantra literally means <\/span><i><span style=\"font-weight: 400;\">Karmapa knows everything<\/span><\/i><span style=\"font-weight: 400;\">. Karmapa knows the needs of all beings, and when we open up to him, he can fulfill our wishes through the power of his compassion and the strength of his enlightened mind. So when we recite this mantra, we&#8217;re actually saying: because you&#8217;re the omniscient Buddha and you know that we&#8217;re suffering, you&#8217;ve come into this world for our benefit and to free us from this suffering.<\/span><\/p>\n<p style=\"text-align: right;\"><em>Khenpo Tsering, Tendrel No. 41<\/em><\/p>\n<\/blockquote>\n<p>&nbsp;<\/p>\n<h6><span style=\"font-weight: 400;\">[1]<\/span> <i><span style=\"font-weight: 400;\">The 17th Gyalwa Karmapa. From Youth to Mastery. A Film about the Great Buddhist Master<\/span><\/i><span style=\"font-weight: 400;\">, directed by Thule G. Jug. The Karmapa Documentary Project. 2015 <\/span><span style=\"font-weight: 400;\">&nbsp;<br \/><\/span><span style=\"font-weight: 400;\">[2]<\/span><span style=\"font-weight: 400;\"> See Karma Trinlay Rinpoche. <\/span><i><span style=\"font-weight: 400;\">Audacity and Tradition:&nbsp; Shamar Rinpoche. Portrait of a Master of Our Time. <\/span><\/i><span style=\"font-weight: 400;\">&nbsp;Rabsel Editions, La Remu\u00e9e, 2019.<\/span><span style=\"font-weight: 400;\"><br \/><\/span><span style=\"font-weight: 400;\">Sylvia Wong. <\/span><i><span style=\"font-weight: 400;\">The Karmapa Prophecies<\/span><\/i><span style=\"font-weight: 400;\">. Rabsel Editions, La Remu\u00e9e, 2016.<br \/><\/span><span style=\"font-weight: 400;\">[3]<\/span><span style=\"font-weight: 400;\"> Wong, op cit. pp. 81-90<\/span><\/h6>\n<p>[\/et_pb_text][et_pb_text admin_label=&#8221;nextgen &#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; background_color=&#8221;#d4b16a&#8221; custom_margin=&#8221;15px||15px||false|false&#8221; custom_padding=&#8221;0px|20px|15px|20px|false|false&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;]ngg_shortcode_0_placeholder[\/et_pb_text][et_pb_text disabled_on=&#8221;on|on|off&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; text_font=&#8221;Roboto||||||||&#8221; text_font_size=&#8221;13px&#8221; text_line_height=&#8221;1em&#8221; custom_padding=&#8221;||0px|||&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<p style=\"text-align: center;\">These photos come from our archives or were collected as part of the research for Dhagpo Kagyu Ling\u2019s 50th anniversary. We have not been able to identify all the authors. The use of these photos is solely for informational purposes within the context of Dhagpo Kagyu Ling\u2019s 50th anniversary celebration. Their use is limited to this event and our website and is not for commercial purposes.<\/p>\n<p>[\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_text module_class=&#8221;event50&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; text_font=&#8221;||||||||&#8221; text_font_size=&#8221;16px&#8221; text_line_height=&#8221;20px&#8221; header_4_text_color=&#8221;gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138&#8243; header_5_text_color=&#8221;gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138&#8243; header_5_font_size=&#8221;18px&#8221; background_color=&#8221;gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6&#8243; background_image=&#8221;http:\/\/dhagpo.org\/wp-content\/uploads\/2024\/12\/50ans-1.png&#8221; background_size=&#8221;custom&#8221; background_image_width=&#8221;40px&#8221; background_position=&#8221;top_right&#8221; background_horizontal_offset=&#8221;9px&#8221; background_vertical_offset=&#8221;6px&#8221; custom_margin=&#8221;||||false|false&#8221; custom_margin_tablet=&#8221;30px|100px|||false|false&#8221; custom_margin_phone=&#8221;|0px||0px|false|false&#8221; custom_margin_last_edited=&#8221;off|desktop&#8221; custom_padding=&#8221;|20px|15px|20px|false|false&#8221; custom_padding_tablet=&#8221;|20px|15px|20px|false|false&#8221; custom_padding_phone=&#8221;||||false|false&#8221; custom_padding_last_edited=&#8221;on|desktop&#8221; custom_css_main_element=&#8221;font-weight:500;&#8221; custom_css_free_form=&#8221;.event50 h5 {|| display: inline-block;|| background-color: #ffffff; \/* Fond blanc *\/|| box-shadow: 0 2px 4px rgba(0, 0, 0, 0.1); \/* Optionnel : l\u00e9g\u00e8re ombre *\/|| padding: 5px; \/* Ajuster selon vos besoins *\/|| margin-bottom:10px;|| text-align: left; \/* Garde le texte align\u00e9 \u00e0 gauche *\/||||}||&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22,%22background_color%22,%22background_color%22,%22background_color%22%93,%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22header_4_text_color%22,%22header_5_text_color%22,%22header_4_text_color%22,%22header_5_text_color%22%93}&#8221; theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<h5>Event<\/h5>\n<p><span style=\"font-weight: 400;\">The 17th Karmapa\u2019s birthday as well as the transmissions he received from K\u00fcnzig Shamar Rinpoche at Kundreul Ling will be marked by a day of practice at <\/span><b>Dhagpo Kagyu Ling <\/b><span style=\"font-weight: 400;\">and <\/span><b>Dhagpo Kundreul Ling.<\/b><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-310103 alignleft size-full\" src=\"http:\/\/dhagpo.org\/wp-content\/uploads\/2025\/01\/streaming.png\" alt=\"\" width=\"36\" height=\"36\"><span style=\"font-weight: 400;\">Part of this event will take place onsite only; another part will be offered onsite and online. <\/span><\/p>\n<p>[\/et_pb_text][et_pb_button button_url=&#8221;https:\/\/dhagpo.org\/en\/calendrier\/50-years-birth-17th-karmapa\/&#8221; button_text=&#8221;See in the Program Calendar&#8221; disabled_on=&#8221;off|off|off&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; button_text_color=&#8221;gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138&#8243; button_bg_color=&#8221;#FFFFFF&#8221; button_border_color=&#8221;gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138&#8243; button_border_radius=&#8221;6px&#8221; button_icon=&#8221;&#xf073;||fa||400&#8243; button_icon_placement=&#8221;left&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22button_text_color%22,%22button_border_color%22,%22button_border_color__hover%22%93}&#8221; button_bg_color__hover_enabled=&#8221;on|desktop&#8221; button_border_radius__hover=&#8221;6px&#8221; button_border_color__hover_enabled=&#8221;on|hover&#8221; button_border_color__hover=&#8221;#b87d06&#8243; button_bg_color__hover=&#8221;#FFFFFF&#8221; theme_builder_area=&#8221;post_content&#8221;][\/et_pb_button][et_pb_video src=&#8221;https:\/\/www.youtube.com\/watch?v=aF9BZwSWPWc&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][\/et_pb_video][et_pb_text disabled_on=&#8221;off|off|on&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; text_font=&#8221;Roboto||||||||&#8221; text_font_size=&#8221;13px&#8221; text_line_height=&#8221;1em&#8221; custom_padding=&#8221;||0px|||&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<p style=\"text-align: center;\">These photos come from our archives or were collected as part of the research for Dhagpo Kagyu Ling\u2019s 50th anniversary. We have not been able to identify all the authors. The use of these photos is solely for informational purposes within the context of Dhagpo Kagyu Ling\u2019s 50th anniversary celebration. Their use is limited to this event and our website and is not for commercial purposes.<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Eighteen months after the passing of His Holiness the 16th Gyalwa Karmapa Rangjung Rigpe Dorje on November 5, 1981, his reincarnation, later recognized by the 14th K\u00fcnzig Shamarpa, was born [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"<p>[et_pb_section fb_built=\"1\" specialty=\"on\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_column type=\"3_4\" specialty_columns=\"3\" _builder_version=\"4.16\" custom_padding=\"|||\" global_colors_info=\"{}\" custom_padding__hover=\"|||\"][et_pb_row_inner _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_column_inner saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_image src=\"http:\/\/dhagpo.org\/wp-content\/uploads\/2025\/04\/01_Naissance_XVII_Gyalwa_Karmapa-1024X470.jpg\" alt=\"6 mai 1983. Naissance du XVIIe Karmapa Thay\u00e9 Dorje\" title_text=\"01_Naissance_XVII_Gyalwa_Karmapa 1024X470\" show_in_lightbox=\"on\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6\" custom_margin=\"||0px||false|false\" custom_padding=\"15px|15px|15px|15px|false|false\" global_colors_info=\"{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22%93}\"][\/et_pb_image][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" hover_enabled=\"0\" global_colors_info=\"{}\" sticky_enabled=\"0\"]<\/p><p><span style=\"font-weight: 400;\">Le <strong>6 mai 1983<\/strong>, dans le quartier Barkor \u00e0 Lhassa, dix-huit mois apr\u00e8s le d\u00e9c\u00e8s de <\/span><a href=\"https:\/\/www.karmapa.org\/life-16th-karmapa\/\"><span style=\"font-weight: 400;\">Sa Saintet\u00e9 le XVI<\/span><span style=\"font-weight: 400;\">e\u1d49<\/span><span style=\"font-weight: 400;\"> Gyalwa Karmapa Rangjung Rikp\u00e9 Dorj\u00e9<\/span><\/a><span style=\"font-weight: 400;\"> le 5 novembre 1981, est n\u00e9e sa r\u00e9incarnation, qui sera plus tard reconnue par le XIV<\/span><sup><span style=\"font-weight: 400;\">e<\/span><\/sup><span style=\"font-weight: 400;\"> K\u00fcnzik Shamarpa.<\/span><\/p><p><strong>Son p\u00e8re, le IIIe\u1d49<\/strong><span style=\"font-weight: 400;\"><strong> Mipham Rinpoch\u00e9<\/strong>, une \u00e9manation de Manjushri, est la r\u00e9incarnation du I<\/span><span style=\"font-weight: 400;\">er<\/span><span style=\"font-weight: 400;\"> Mipham Rinpoch\u00e9, ma\u00eetre nyingma renomm\u00e9 et \u00e9rudit influent. Il passa treize ans en retraite \u00e0 Junyung Gompa, son monast\u00e8re au Tibet, o\u00f9 il accomplit 2000 nyoung-n\u00e9s, le rituel de Chenrezik \u00e0 mille bra<\/span><span style=\"font-weight: 400;\">s.<\/span><\/p><p><span style=\"font-weight: 400;\"><strong>Sa m\u00e8re, Dechen Wangmo<\/strong>, originaire de la r\u00e9gion du Kham, vient d\u2019une famille de pratiquants du Dharma tr\u00e8s d\u00e9vou\u00e9s. Alors qu\u2019elle \u00e9tait enceinte de quatre mois \u00e0 Lhassa, son mari, Mipham Rinpoch\u00e9, dut s\u2019absenter pour s\u2019occuper de ses responsabilit\u00e9s spirituelles au Kham.<\/span><\/p><p><span style=\"font-weight: 400;\">\u00ab Il me donna des instructions tr\u00e8s pr\u00e9cises \u00e0 suivre, comme \u00eatre v\u00e9g\u00e9tarienne, faire des souhaits, des circumambulations et veiller \u00e0 ce que tout se passe bien pour l\u2019enfant et pour moi \u00bb, se souvient-elle lors d\u2019un entretien donn\u00e9 \u00e0 <strong>Dhagpo Kundreul Ling en 2004. <\/strong><\/span><\/p><blockquote><p><span style=\"font-weight: 400;\">Quand j\u2019\u00e9tais enceinte de Sa Saintet\u00e9, j\u2019ai r\u00eav\u00e9 d\u2019un tr\u00e8s grand homme avec une longue barbe blanche. Je ne savais pas de qui il s\u2019agissait alors j\u2019ai demand\u00e9 \u00e0 Mipham Rinpoch\u00e9. Il m\u2019a dit que c\u2019\u00e9tait un signe tr\u00e8s favorable et que je devais continuer \u00e0 faire des souhaits. Apr\u00e8s dix mois et dix jours, j\u2019ai donn\u00e9 naissance au Karmapa \u00e0 l\u2019h\u00f4pital. L\u2019infirmi\u00e8re et le m\u00e9decin m\u2019ont dit qu\u2019au moment de la naissance, il n\u2019y avait pas de sang mais un liquide blanc, comme de l\u2019eau. Mipham Rinpoch\u00e9 avait insist\u00e9 pour que mon p\u00e8re soit \u00e0 mes c\u00f4t\u00e9s. Il m\u2019a dit qu\u2019il y avait eu des arcs-en-ciel ce jour-l\u00e0.\u00a0<\/span><\/p><\/blockquote><p><span style=\"font-weight: 400;\">\u00c0 plusieurs occasions, tr\u00e8s jeune, le Karmapa, alors connu sous le nom de Tenzin Khyents\u00e9, donne des signes quant \u00e0 son identit\u00e9. Dechen Wangmo en t\u00e9moigne dans l\u2019entretien cit\u00e9 ci-dessous et dans le documentaire <a href=\"https:\/\/www.karmapa-news.org\/karmapa-documentary-project-online-shop\/\" target=\"_blank\" rel=\"noopener\">From Youth to Mastery :<\/a><\/span><\/p><blockquote><p><span style=\"font-weight: 400;\">Quand le Karmapa n\u2019avait m\u00eame pas un an, nous \u00e9tions \u00e0 Lhassa. Un jour, j\u2019\u00e9tais avec la s\u0153ur du XVI<\/span><span style=\"font-weight: 400;\">e\u1d49<\/span><span style=\"font-weight: 400;\"> Karmapa, Dorj\u00e9 Kandro. Nous discutions autour d\u2019un th\u00e9 et le Karmapa \u00e9tait dans mes bras. En la voyant, tout son visage s\u2019est illumin\u00e9 de joie. \u2018Qui es-tu ? Qu\u2019est-ce que tu as ?\u2019 lui demanda-t-elle. Il leva les bras et dit : \u2018Je suis le Karmapa\u2019. Nous \u00e9tions toutes les deux surprises qu\u2019il puisse parler et Dorj\u00e9 Kandro \u00e9tait tr\u00e8s \u00e9mue. Elle crut imm\u00e9diatement que c\u2019\u00e9tait vrai, elle \u00e9tait s\u00fbre que c\u2019\u00e9tait lui. Le XVI<\/span><span style=\"font-weight: 400;\">\u1d49<\/span><span style=\"font-weight: 400;\"> Karmapa lui avait dit qu\u2019ils se rencontreraient certainement de nouveau\u2026 Pour Sa Saintet\u00e9, Dorj\u00e9 Kandro confectionna de tr\u00e8s beaux habits, tr\u00e8s doux, dans des tissus magnifiques. Elle \u00e9tait tr\u00e8s contente et me pria de faire tr\u00e8s attention au Karmapa. C\u2019\u00e9tait un enfant tr\u00e8s sage, tr\u00e8s doux, qui ne se mettait jamais en col\u00e8re. Il \u00e9tait vraiment gentil avec ses parents tout le temps.\u00a0<\/span><\/p><\/blockquote><p><span style=\"font-weight: 400;\">Dechen Wangmo donna naissance \u00e0 un deuxi\u00e8me fils, S\u00f6nam Tsemo Rinpoch\u00e9, reconnu comme la huiti\u00e8me r\u00e9incarnation de l\u2019un des grands ma\u00eetres et p\u00e8res fondateurs de la tradition sakya, le 1<sup>er<\/sup> S\u00f6nam Ts\u00e9mo<\/span><\/p><p><span style=\"font-weight: 400;\">Au sens litt\u00e9ral, <strong>Karmapa signifie<\/strong> \u00ab celui qui d\u00e9tient l\u2019activit\u00e9 de tous les bouddhas \u00bb afin d\u2019aider les \u00eatres sensibles. Dans un enseignement donn\u00e9 en ao\u00fbt 2018, lama Jigm\u00e9 Rinpoch\u00e9 explique :<\/span><\/p><blockquote><p><span style=\"font-weight: 400;\">Karmapa est au-del\u00e0 de notre conception ordinaire. Ce n\u2019est pas un individu ordinaire comme vous et moi. Lorsque nous pratiquons, le r\u00f4le de la b\u00e9n\u00e9diction est crucial. Elle aura un effet sur la fa\u00e7on dont nous voyons et comprenons les choses. Cette b\u00e9n\u00e9diction prend sa source dans la qualit\u00e9 de ces grands \u00eatres. Lorsque nous pratiquons, nous \u00e9tablissons un contact entre la qualit\u00e9 de ces grands \u00eatres et nous-m\u00eames. Ce contact est un soutien sur notre chemin. Les \u2018grands \u00eatres\u2019 font r\u00e9f\u00e9rence aux bodhisattvas comme le Gyalwa Karmapa ou Chenrezik, c\u2019est-\u00e0-dire des \u00eatres enti\u00e8rement lib\u00e9r\u00e9s de l\u2019ignorance et dont le seul but est le bienfait de toute vie sensible, quelle qu\u2019elle soit.\u00a0<\/span><\/p><\/blockquote><p><span style=\"font-weight: 400;\">Ce principe de l\u2019\u00e9veil et de r\u00e9ceptacle de la lign\u00e9e est au-del\u00e0 de notre saisie ordinaire. Si sa forme humaine peut nous amener \u00e0 le percevoir comme un individu \u00e0 part enti\u00e8re, les pratiquants de l\u2019Himalaya le consid\u00e8rent comme le \u00ab Bouddha Karmapa \u00bb (Sangy\u00e9 Karmapa). Au XII<\/span><sup><span style=\"font-weight: 400;\">e<\/span><\/sup><span style=\"font-weight: 400;\"> si\u00e8cle, avant de mourir, le <\/span><a href=\"https:\/\/www.karmapa.org\/karma-kagyu\/lives\/1st-karmapa-dusum-khyenpa\/\"><span style=\"font-weight: 400;\">I<\/span><span style=\"font-weight: 400;\">er<\/span><span style=\"font-weight: 400;\"> Karmapa D\u00fcsum Khyenpa<\/span><\/a><span style=\"font-weight: 400;\">, un disciple de <\/span><a href=\"https:\/\/www.karmapa.org\/karma-kagyu\/lives\/gampopa\/\"><span style=\"font-weight: 400;\">Gampopa<\/span><\/a><span style=\"font-weight: 400;\">, d\u00e9crivit les circonstances de sa renaissance. Le II<\/span><sup><span style=\"font-weight: 400;\">e<\/span><\/sup><span style=\"font-weight: 400;\"> Karmapa, Karma Pakshi (1204-1283) fut reconnu comme sa r\u00e9incarnation, marquant le d\u00e9but de la premi\u00e8re tradition des lamas r\u00e9incarn\u00e9s du Tibet. Depuis, <\/span><a href=\"https:\/\/www.karmapa.org\/karma-kagyu\/\"><span style=\"font-weight: 400;\">les Karmapas<\/span><\/a><span style=\"font-weight: 400;\"> se sont manifest\u00e9s dans une continuit\u00e9 ininterrompue de r\u00e9incarnations jusqu\u2019\u00e0 nos jours.<\/span><\/p><p><span style=\"font-weight: 400;\">Historiquement, <strong>l\u2019une des<\/strong> <strong>responsabilit\u00e9s cl\u00e9s du Shamarpa<\/strong> est de pr\u00e9server l\u2019authenticit\u00e9 et la puret\u00e9 de la lign\u00e9e kagy\u00fc, et de ce fait, de trouver l\u2019\u00e9manation v\u00e9ritable du Karmapa. En 1996, lors d\u2019une r\u00e9union karma kagy\u00fc au KIBI (Karmapa International Buddhist Institute) \u00e0 New Delhi, Mipham Ch\u00f6kyi Lodr\u00f6, <strong>Sa Saintet\u00e9 le XIV<\/strong><\/span><strong><sup>e<\/sup> Shamarpa, explique : <\/strong><\/p><blockquote><p><span style=\"font-weight: 400;\">Le processus de reconnaissance et d\u2019identification d\u2019une incarnation est une pratique purement spirituelle. Reconna\u00eetre les incarnations est une activit\u00e9 \u00e9veill\u00e9e.<\/span><\/p><\/blockquote><p style=\"text-align: right;\"><em><span style=\"font-weight: 400;\">(Tendrel 41, a\u00f4ut 1996)<\/span><\/em><\/p><p><span style=\"font-weight: 400;\"><strong>Cette d\u00e9marche de reconnaissance<\/strong> de l\u2019actuel Karmapa commence en 1986, alors qu\u2019il n\u2019a que trois ans. Elle a notamment impliqu\u00e9 les indications du ma\u00eetre sakya <\/span><a href=\"http:\/\/dhagpo.org\/xviii-chogye-trichen-rinpoche-transmet-enseignements-majeurs-karmapa-dhagpo-kundreul-ling\/\"><span style=\"font-weight: 400;\">Ch\u00f6gy\u00e9 Trichen Rinpoch\u00e9<\/span><\/a><span style=\"font-weight: 400;\">, celles d\u2019un disciple spirituel r\u00e9alis\u00e9 qui avait re\u00e7u une pr\u00e9diction d\u00e9taill\u00e9e du XVI<\/span><sup><span style=\"font-weight: 400;\">e<\/span><\/sup><span style=\"font-weight: 400;\"> Karmapa \u00e0 propos de sa future incarnation, des pratiques intensives de Shamarpa aupr\u00e8s du Jowo Zamling Karpo (statue de Chenrezik) \u00e0 Katmandou, et aupr\u00e8s de la statue de Tara \u00e0 Pharping (N\u00e9pal), ainsi qu\u2019une retraite contemplative. Avec la plus grande discr\u00e9tion, compte tenu de la situation politique, Shamarpa a envoy\u00e9 \u00e9galement au Tibet des enseignants de confiance, tels que Lop\u00f6n Tsechu Rinpoch\u00e9, afin de rencontrer l\u2019enfant. K\u00fcnzig Shamarpa s\u2019est lui-m\u00eame rendu incognito au Tibet dans le but de rencontrer la r\u00e9incarnation, mais la surveillance chinoise l\u2019a emp\u00each\u00e9 d\u2019approcher le jeune gar\u00e7on ou ses parents.<strong> Le 15 janvier 1994, le XVII<\/strong><\/span><strong><sup>e<\/sup><\/strong><span style=\"font-weight: 400;\"><strong> Karmapa s\u2019est enfui en Inde<\/strong>, une date qui correspond \u00e0 une pr\u00e9diction du XVI<\/span><sup><span style=\"font-weight: 400;\">e<\/span><\/sup><span style=\"font-weight: 400;\"> Karmapa :<\/span><\/p><p>[\/et_pb_text][et_pb_testimonial _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"]<\/p><p style=\"text-align: center;\"><span style=\"font-weight: 400;\">\u00ab Je ne resterai pas.<br><\/span><span style=\"font-weight: 400;\">Je me rendrai en des lieux lointains \u2013 je ne suis pas certain o\u00f9 \u2014<br><\/span><span style=\"font-weight: 400;\">Pour mettre en \u0153uvre les r\u00e9sultats du karma du pass\u00e9.<br><\/span><span style=\"font-weight: 400;\">Le coucou vient au Tibet au printemps.<br><\/span><span style=\"font-weight: 400;\">Un jour, lorsque la triste m\u00e9lodie sera chant\u00e9e six fois,<br><\/span><span style=\"font-weight: 400;\">Tous ceux qui comptent sur moi penseront :\u201co\u00f9 est l\u2019homme Rikdr\u00f6l ?\u201d<br><\/span><span style=\"font-weight: 400;\">N\u2019est-ce pas triste ?<br><\/span><span style=\"font-weight: 400;\">[Les gens] diront :<br><\/span><span style=\"font-weight: 400;\">\u201cCelui \u00e0 la grande renomm\u00e9e qui s\u2019appelle Rikdr\u00f6l<br><\/span><span style=\"font-weight: 400;\">N\u2019est pas l\u00e0, et nous ne sommes pas s\u00fbrs de l\u2019endroit o\u00f9 il est all\u00e9.\u201d<br><\/span><span style=\"font-weight: 400;\">En son c\u0153ur, la cane se fie au lac,<br><\/span><span style=\"font-weight: 400;\">Mais le lac \u00e9hont\u00e9 invite la glace comme partenaire et se scelle.<br><\/span><span style=\"font-weight: 400;\">En son c\u0153ur, la lionne blanche se fie au glacier,<br><\/span><span style=\"font-weight: 400;\">Mais le magnifique glacier blanc invite le soleil comme partenaire.<br><\/span><span style=\"font-weight: 400;\">Je n\u2019en dirai pas plus maintenant. Ce n\u2019est qu\u2019une plaisanterie !<br><\/span><span style=\"font-weight: 400;\">Lorsque la plaisanterie rejoint le sens v\u00e9ritable,[alors], au moment de saisir la victoire, lors de l\u2019ann\u00e9e de l\u2019oiseau,<br><\/span><span style=\"font-weight: 400;\">Je souhaite que nous nous rencontrions dans la joie et la gaiet\u00e9 ! \u00bb<\/span><\/p><p>\u00a0<\/p><h5 style=\"text-align: right;\"><em>Proph\u00e9tie de Rangjung Rikp\u00e9 Dorj\u00e9, Sa Saintet\u00e9 le XVI<sup>e<\/sup> Gyalwa Karmapa, Tsurphu, Tibet, 1944<\/em><\/h5><p>[\/et_pb_testimonial][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" hover_enabled=\"0\" global_colors_info=\"{}\" sticky_enabled=\"0\"]<\/p><p><span style=\"font-weight: 400;\">Les parents et le fr\u00e8re de Karmapa se sont enfuis s\u00e9par\u00e9ment du Tibet. Deux mois plus tard,<strong> le 17 mars,<\/strong> K\u00fcnzik Shamarpa tient une <strong>c\u00e9r\u00e9monie publique de reconnaissance de Trinley Thay\u00e9 Dorj\u00e9 \u00e0 New Delhi.<\/strong> En 1996, \u00e0 Bodhgaya, il conduit la traditionnelle c\u00e9r\u00e9monie de la \u00ab coupe de cheveux \u00bb du XVII<\/span><sup><span style=\"font-weight: 400;\">e<\/span><\/sup><span style=\"font-weight: 400;\"> Karmapa.<\/span><\/p><p><span style=\"font-weight: 400;\">En tant que nirmanakaya supr\u00eame, le Karmapa est au-del\u00e0 de l\u2019\u00e9tape de l\u2019entra\u00eenement, mais afin d\u2019accomplir le bienfait de ses disciples et de tous les \u00eatres sensibles, il poursuit un entra\u00eenement intensif dans les traditions des soutras et des tantras du Bouddha Dharma transmis par d\u2019\u00e9minents enseignants tels que K\u00fcnzik Shamarpa lui-m\u00eame, mais aussi Topga Rinpoch\u00e9, professeur Sempa Dorj\u00e9 et <em>khenpo<\/em> Ch\u00f6drak Tenphel Rinpoch\u00e9.<\/span><\/p><p><span style=\"font-weight: 400;\">Il re\u00e7oit les initiations de son rang afin de continuer la transmission ininterrompue de la lign\u00e9e karma kagy\u00fc. Shamarpa a aussi veill\u00e9 \u00e0 ce que Karmapa re\u00e7oive les enseignements et transmissions d\u2019autres lign\u00e9es bouddhistes et de grands ma\u00eetres, tels que <a href=\"http:\/\/dhagpo.org\/6-2000-xviie-karmapa-retraite-kundreul-ling\/\" target=\"_blank\" rel=\"noopener\">Ch\u00f6gy\u00e9 Trichen Rinpoch\u00e9<\/a>, <a href=\"http:\/\/dhagpo.org\/6-2000-xviie-karmapa-retraite-kundreul-ling\/\" target=\"_blank\" rel=\"noopener\">Luding Khenchen Rinpoch\u00e9 et Pewar Rinpoch\u00e9.<\/a> Nous en avons relay\u00e9 certains sur <a href=\"http:\/\/dhagpo.org\/bouddhisme\/50-ans\/\" target=\"_blank\" rel=\"noopener\">ce site des 50 ans<\/a>.<\/span><span style=\"font-weight: 400;\">\u00a0En 2004, apr\u00e8s avoir compl\u00e9t\u00e9 son \u00e9ducation formelle, Shamarpa conf\u00e8re au XVII<\/span><sup><span style=\"font-weight: 400;\">e<\/span><\/sup><span style=\"font-weight: 400;\"> Karmapa la fonction de vidhyadhara, d\u00e9tenteur de la lign\u00e9e karma kagy\u00fc.<\/span><\/p><p><span style=\"font-weight: 400;\">Dans le documentaire <a href=\"https:\/\/www.karmapa-news.org\/karmapa-documentary-project-online-shop\/\" target=\"_blank\" rel=\"noopener\">\u00ab From Youth to Mastery \u00bb<\/a>, le jeune Karmapa explique :<\/span><\/p><p>[\/et_pb_text][et_pb_testimonial _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"]<\/p><p><span style=\"font-weight: 400;\">\u00ab La fonction et la signification du Karmapa a toujours \u00e9t\u00e9 d\u2019accomplir le bienfait de tous les \u00eatres \u00e0 travers l\u2019enseignement, le d\u00e9veloppement et la diffusion de la lign\u00e9e de transmissions karma kagy\u00fc, et cela a \u00e9t\u00e9 fait \u00e0 travers toutes les incarnations du Karmapa. [\u2026] Au moment o\u00f9 j\u2019ai \u00e9t\u00e9 reconnu comme le Karmapa, on m\u2019a confi\u00e9 la grande responsabilit\u00e9 non seulement d\u2019aider quelques individus mais aussi de m\u2019engager pour le bien-\u00eatre de tous les \u00eatres. Tel est mon engagement en tant que Gyalwa Karmapa. \u00bb<\/span><\/p><p style=\"text-align: right;\">\u00a0<\/p><p>[\/et_pb_testimonial][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"]<\/p><div style=\"padding: 20px 40px; color: #b87d06; font-size: 40px; font-weight: 400; text-align: center;\">\u0f40\u0f62\u0fa8\u0f0b\u0f54\u0f0b\u0f46\u0f7a\u0f53\u0f0b\u0f53\u0f7c\u0f0d<\/div><h2 style=\"text-align: center;\"><span style=\"color: #b87d06;\">Karmapa Tchenno<\/span><\/h2><blockquote><p><span style=\"font-weight: 400;\">\u00ab Nous r\u00e9citons ce mantra Karmapa Tchenno dans le but de nous lib\u00e9rer de la souffrance et d\u2019atteindre l\u2019\u00e9tat de bouddha pour le bienfait de tous les \u00eatres. Ce mantra particulier signifie litt\u00e9ralement \u00ab Karmapa conna\u00eet tout \u00bb. Karmapa conna\u00eet tous les besoins des \u00eatres ; lorsque nous l\u2019invoquons, il peut accomplir nos souhaits par le pouvoir de sa compassion et par la force de son esprit d\u2019\u00e9veil. Donc, quand nous r\u00e9citons ce mantra, nous disons :\u2018 parce que vous \u00eates le Bouddha omniscient et que vous savez que nous sommes dans la souffrance, vous \u00eates venu en ce monde pour notre bienfait et pour nous lib\u00e9rer de cette souffrance\u2019.. \u00bb<\/span><\/p><p style=\"text-align: right;\"><em>Khenpo Ts\u00e9ring, Tendrel No. 41<\/em><\/p><\/blockquote><p>[\/et_pb_text][et_pb_text admin_label=\"nextgen \" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"#d4b16a\" custom_margin=\"15px||15px||false|false\" custom_padding=\"0px|20px|15px|20px|false|false\" locked=\"off\" global_colors_info=\"{}\"]<\/p>[ngg src=\"galleries\" ids=\"48\" sortorder=\"982,933,928,986,930,938,983,985,934,984,936\" display=\"pro_tile\"]<p>[\/et_pb_text][et_pb_text disabled_on=\"on|on|off\" _builder_version=\"4.27.4\" _module_preset=\"default\" text_font=\"Roboto||||||||\" text_font_size=\"13px\" text_line_height=\"1em\" custom_padding=\"||0px|||\" locked=\"off\" global_colors_info=\"{}\"]<\/p><p style=\"text-align: center;\"><span style=\"color: #808080;\">Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p><p>[\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][et_pb_column type=\"1_4\" _builder_version=\"4.16\" custom_padding=\"|||\" global_colors_info=\"{}\" custom_padding__hover=\"|||\"][et_pb_text module_class=\"event50\" _builder_version=\"4.27.4\" _module_preset=\"default\" text_font=\"||||||||\" text_font_size=\"16px\" text_line_height=\"20px\" header_4_text_color=\"gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138\" header_5_text_color=\"gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138\" header_5_font_size=\"18px\" background_color=\"gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6\" background_image=\"http:\/\/dhagpo.org\/wp-content\/uploads\/2024\/12\/50ans-1.png\" background_size=\"custom\" background_image_width=\"40px\" background_position=\"top_right\" background_horizontal_offset=\"9px\" background_vertical_offset=\"6px\" custom_margin=\"||||false|false\" custom_margin_tablet=\"30px|100px|||false|false\" custom_margin_phone=\"|0px||0px|false|false\" custom_margin_last_edited=\"off|desktop\" custom_padding=\"|20px|15px|20px|false|false\" custom_padding_tablet=\"|20px|15px|20px|false|false\" custom_padding_phone=\"||||false|false\" custom_padding_last_edited=\"on|desktop\" custom_css_main_element=\"font-weight:500;\" custom_css_free_form=\".event50 h5 {|| display: inline-block;|| background-color: #ffffff; \/* Fond blanc *\/|| box-shadow: 0 2px 4px rgba(0, 0, 0, 0.1); \/* Optionnel : l\u00e9g\u00e8re ombre *\/|| padding: 5px; \/* Ajuster selon vos besoins *\/|| margin-bottom:10px;|| text-align: left; \/* Garde le texte align\u00e9 \u00e0 gauche *\/||||}||\" locked=\"off\" global_colors_info=\"{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22,%22background_color%22,%22background_color%22,%22background_color%22%93,%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22header_4_text_color%22,%22header_5_text_color%22,%22header_4_text_color%22,%22header_5_text_color%22%93}\"]<\/p><h5>\u00c9v\u00e9nement<\/h5><p><span style=\"font-weight: 400;\"><strong>L\u2019anniversaire<\/strong> du XVII<sup>e<\/sup> Gyalwa Karmapa <strong>ainsi<\/strong> <strong>que<\/strong> les <strong>transmissions<\/strong> qu\u2019il a re\u00e7ues de K\u00fcnzik Shamar Rinpoch\u00e9 \u00e0 Kundreul Ling seront marqu\u00e9s par une journ\u00e9e de pratique \u00e0 <strong>Dhagpo Kagyu Ling<\/strong> et \u00e0 <strong>Dhagpo Kundreul Ling<\/strong>.<\/span><\/p><p><img class=\"wp-image-310103 alignleft size-full\" src=\"http:\/\/dhagpo.org\/wp-content\/uploads\/2025\/01\/streaming.png\" alt=\"\" width=\"36\" height=\"36\"><span style=\"font-weight: 400;\">Un partie de cet \u00e9v\u00e9nement aura lieu uniquement <strong>sur place<\/strong> et une auttre <strong>en ligne et <\/strong>en <strong>presentiel.<\/strong><\/span><\/p><p>[\/et_pb_text][et_pb_button button_url=\"http:\/\/dhagpo.org\/calendrier\/50-ans-naissance-xvii-karmapa\/\" url_new_window=\"on\" button_text=\"Voir dans le calendrier du programme\" disabled_on=\"off|off|off\" _builder_version=\"4.27.4\" _module_preset=\"default\" button_text_color=\"gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138\" button_bg_color=\"#FFFFFF\" button_border_color=\"gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138\" button_border_radius=\"6px\" button_icon=\"\uf073||fa||400\" button_icon_placement=\"left\" locked=\"off\" global_colors_info=\"{%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22button_text_color%22,%22button_border_color%22,%22button_border_color__hover%22%93}\" button_bg_color__hover_enabled=\"on|desktop\" button_border_radius__hover=\"6px\" button_border_color__hover_enabled=\"on|hover\" button_border_color__hover=\"#b87d06\" button_bg_color__hover=\"#FFFFFF\"][\/et_pb_button][et_pb_text disabled_on=\"off|off|on\" _builder_version=\"4.27.4\" _module_preset=\"default\" text_font=\"Roboto||||||||\" text_font_size=\"13px\" text_line_height=\"1em\" custom_padding=\"||0px|||\" locked=\"off\" global_colors_info=\"{}\"]<\/p><p style=\"text-align: center;\"><span style=\"color: #808080;\">Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p><p>[\/et_pb_text][et_pb_video src=\"https:\/\/www.youtube.com\/watch?v=aF9BZwSWPWc\" _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"][\/et_pb_video][\/et_pb_column][\/et_pb_section]<\/p>","_et_gb_content_width":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[145],"tags":[],"class_list":["post-318075","post","type-post","status-publish","format-standard","hentry","category-50-ans-dhistoire","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.1.1 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>May 6, 1983. Birth of the 17th Karmapa Thaye Dorje - Dhagpo Kagyu Ling<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dhagpo.org\/6-mai-1983-naissance-xviie-karmapa-thaye-dorje\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"May 6, 1983. Birth of the 17th Karmapa Thaye Dorje - Dhagpo Kagyu Ling\" \/>\n<meta property=\"og:description\" content=\"Eighteen months after the passing of His Holiness the 16th Gyalwa Karmapa Rangjung Rigpe Dorje on November 5, 1981, his reincarnation, later recognized by the 14th K\u00fcnzig Shamarpa, was born [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/dhagpo.org\/6-mai-1983-naissance-xviie-karmapa-thaye-dorje\/\" \/>\n<meta property=\"og:site_name\" content=\"Dhagpo Kagyu Ling\" \/>\n<meta property=\"article:published_time\" content=\"2025-04-28T12:56:36+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-04-30T05:56:05+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/dhagpo.org\/wp-content\/uploads\/2025\/01\/streaming.png\" \/>\n<meta name=\"author\" content=\"yone\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"yone\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"10 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/dhagpo.org\/6-mai-1983-naissance-xviie-karmapa-thaye-dorje\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/dhagpo.org\/6-mai-1983-naissance-xviie-karmapa-thaye-dorje\/\"},\"author\":{\"name\":\"yone\",\"@id\":\"https:\/\/dhagpo.org\/#\/schema\/person\/5599c0ac81613f26c092fd8eb9b35828\"},\"headline\":\"May 6, 1983. 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