His Holiness, the 14th K\u00fcnzig Shamarpa, Mipham Ch\u00f6kyi Lodr\u00f6 (1952\u20132014) conferred these transmissions.<\/strong> He cared for the education of the young Karmapa just as the 16th Karmapa had done for him.<\/span><\/p>\n This uninterrupted continuum of transmission of the methods leading to liberation from suffering and to enlightenment are purely held by what is called The Golden Rosary of the Karma Kagy\u00fc Lineage.<\/span><\/p>\n [\/et_pb_text][et_pb_text admin_label=”nextgen ” _builder_version=”4.27.4″ _module_preset=”default” background_color=”#d4b16a” custom_margin=”15px||15px||false|false” custom_padding=”0px|20px|15px|20px|false|false” locked=”off” global_colors_info=”{}”]ngg_shortcode_0_placeholder[\/et_pb_text][et_pb_text disabled_on=”on|on|off” _builder_version=”4.27.4″ _module_preset=”default” text_font=”Roboto||||||||” text_font_size=”13px” text_line_height=”1em” custom_padding=”||0px|||” locked=”off” global_colors_info=”{}”]<\/p>\n These photos come from our archives or were collected as part of the research for Dhagpo Kagyu Ling\u2019s 50th anniversary. We have not been able to identify all the authors. The use of these photos is solely for informational purposes within the context of Dhagpo Kagyu Ling\u2019s 50th anniversary celebration. Their use is limited to this event and our website and is not for commercial purposes.<\/span><\/p>\n [\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][et_pb_column type=”1_4″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_text module_class=”event50″ _builder_version=”4.27.4″ _module_preset=”default” text_font=”||||||||” text_font_size=”16px” text_line_height=”20px” header_4_text_color=”gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ header_5_text_color=”gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ header_5_font_size=”18px” background_color=”gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6″ background_image=”http:\/\/dhagpo.org\/wp-content\/uploads\/2024\/12\/50ans-1.png” background_size=”custom” background_image_width=”40px” background_position=”top_right” background_horizontal_offset=”9px” background_vertical_offset=”6px” custom_margin=”||||false|false” custom_margin_tablet=”30px|100px|||false|false” custom_margin_phone=”|0px||0px|false|false” custom_margin_last_edited=”off|desktop” custom_padding=”|20px|15px|20px|false|false” custom_padding_tablet=”|20px|15px|20px|false|false” custom_padding_phone=”||||false|false” custom_padding_last_edited=”on|desktop” link_option_url_new_window=”on” custom_css_main_element=”font-weight:500;” custom_css_free_form=”.event50 h5 {|| display: inline-block;|| background-color: #ffffff; \/* Fond blanc *\/|| box-shadow: 0 2px 4px rgba(0, 0, 0, 0.1); \/* Optionnel : l\u00e9g\u00e8re ombre *\/|| padding: 5px; \/* Ajuster selon vos besoins *\/|| margin-bottom:10px;|| text-align: left; \/* Garde le texte align\u00e9 \u00e0 gauche *\/||||}||” locked=”off” global_colors_info=”{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22,%22background_color%22,%22background_color%22,%22background_color%22%93,%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22header_4_text_color%22,%22header_5_text_color%22,%22header_4_text_color%22,%22header_5_text_color%22%93}”]<\/p>\n The 17th Karmapa\u2019s birthday as well as the transmissions he received from K\u00fcnzig Shamar Rinpoche at Kundreul Ling will be marked by a day of practice at Dhagpo Kagyu Ling<\/strong> and Dhagpo Kundreul Ling<\/strong>.<\/span><\/p>\n [\/et_pb_text][et_pb_button button_url=”https:\/\/dhagpo.org\/en\/calendrier\/50-years-karmapa-receives-transmission-two-key-collections-karma-kagyu-lineage-dhagpo\/” url_new_window=”on” button_text=”See in the Program Calendar” disabled_on=”off|off|off” _builder_version=”4.27.4″ _module_preset=”default” button_text_color=”gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ button_bg_color=”#FFFFFF” button_border_color=”gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ button_border_radius=”6px” button_icon=”||fa||400″ button_icon_placement=”left” locked=”off” global_colors_info=”{%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22button_text_color%22,%22button_border_color%22,%22button_border_color__hover%22%93}” button_bg_color__hover_enabled=”on|desktop” button_border_radius__hover=”6px” button_border_color__hover_enabled=”on|hover” button_border_color__hover=”#b87d06″ button_bg_color__hover=”#FFFFFF”][\/et_pb_button][et_pb_text disabled_on=”off|off|on” _builder_version=”4.27.4″ _module_preset=”default” text_font=”Roboto||||||||” text_font_size=”13px” text_line_height=”1em” custom_padding=”||0px|||” locked=”off” global_colors_info=”{}”]<\/p>\n Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n’avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/strong><\/p>\n [\/et_pb_text][\/et_pb_column][\/et_pb_section][et_pb_section fb_built=”1″ _builder_version=”4.27.4″ _module_preset=”fb2b1a4a-210a-4596-933e-eb7badc7035f” custom_margin=”-75px||||false|false” locked=”off” global_colors_info=”{}”][et_pb_row _builder_version=”4.20.0″ _module_preset=”default” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.20.0″ _module_preset=”default” global_colors_info=”{}”][et_pb_text admin_label=”Titre” module_id=”ancla-final” _builder_version=”4.27.4″ _module_preset=”default” header_4_font=”|300|||||||” header_4_font_size=”26px” border_color_all=”#d4b16a” border_width_bottom=”1px” border_color_bottom=”gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090″ locked=”off” global_colors_info=”{%22gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090%22:%91%22border_color_bottom%22%93}”]<\/p>\n [\/et_pb_text][et_pb_text admin_label=”Les Textes indiens du mahamudra de sens d\u00e9finitif, ou Chakchen gyazhung” _builder_version=”4.27.4″ _module_preset=”default” custom_padding=”||1px|||” global_colors_info=”{}”]<\/p>\n The vast collection entitled <\/span>The Indian Texts of Mahamudra of Definitive Meaning<\/span><\/i> (<\/span>Nges don phyag rgya chen po\u2019i rgya gzhung<\/span><\/i>) compiled by the 7th Karmapa Ch\u00f6drak Gyamtso<\/a> (1454\u20131506) contains the Tibetan translation of the teachings and songs composed by the Indian Buddhist masters who originated the Kagyu lineage<\/strong> and are its source of inspiration. This collection offers a glimpse of the immense wealth of Indian Mahamudra texts.<\/span><\/p>\n In its xylographic edition printed at the Karma Kagyu monastery in Palpung,<\/a> Eastern Tibet, the collection filled three large volumes, as does the reprint produced under the 14th Shamar Rinpoche\u2019s guidance in Delhi in 1997<\/a>. The modern edition in book form (2009)<\/a> is made up of six volumes with a total of 2,600 pages in Tibetan. The collection is in the process of being translated by Karl Brunnh\u00f6lzl and Wisdom Edition<\/a>; four of the six volumes have been published.<\/span><\/p>\n The great majority of the 217 works included in this anthology come from the Tengyur<\/strong>, the collection of the realized, scholarly Indian masters that have been translated into Tibetan (in contrast with the Kangyur<\/strong>, which gathers the translation of all the sutras, or teachings of Shakyamuni Buddha, into roughly one hundred volumes).<\/span><\/p>\n The length of these <\/span>Indian Mahamudra Texts<\/span><\/i> varies from a single sentence to nearly two hundred pages. These works are split into seven genres:<\/strong><\/span><\/p>\n Most of the authors of these works are well known figures among the eighty-four mahasiddhas, the men and women who were highly accomplished in the practice of the Buddhist tantras. The fact that a large number of these texts was attributed to Maitripa<\/strong> and Saraha<\/strong> underlines the fact that these two masters are considered to be the most important sources<\/strong> of Mahamudra<\/strong> in the Kagyu school. <\/strong><\/span><\/p>\n In contrast to other collections such as the <\/span>Collection of All the Sadhanas<\/span><\/i> (<\/span>Druptab k\u00fcnt\u00fc<\/span><\/i>) or <\/span>Knowing One to Liberate All<\/span><\/i> (<\/span>Chiksh\u00e9 k\u00fcndr\u00f6l<\/span><\/i>), this collection is not made up of empowerments but texts that are transmitted by ritual reading (<\/span>lung<\/span><\/i>) or explanation (<\/span>tri<\/span><\/i>).<\/span><\/p>\n<\/div>\n [\/et_pb_text][et_pb_text admin_label=”Titre” module_id=”ancla-final” _builder_version=”4.27.4″ _module_preset=”default” header_4_font=”|300|||||||” header_4_font_size=”26px” border_color_all=”#d4b16a” border_width_bottom=”1px” border_color_bottom=”gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090″ locked=”off” global_colors_info=”{%22gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090%22:%91%22border_color_bottom%22%93}”]<\/p>\n [\/et_pb_text][et_pb_text admin_label=”En conna\u00eetre une pour les lib\u00e9rer toutes (Chiksh\u00e9 k\u00fcndr\u00f6l)” _builder_version=”4.27.4″ _module_preset=”default” custom_padding=”||1px|||” global_colors_info=”{}”]<\/p>\n Transmission of an empowerment<\/strong> is a very important ritual in Tibetan Buddhism. By receiving empowerment, the practitioner crosses a threshold that allows them to engage in the practice of the Buddhist tantras, the Vajray\u0101na<\/strong>.<\/span> There are two forms of empowerment: the <\/span>transmissions of power<\/span><\/i> (<\/span>wang<\/span><\/i> or <\/span>abhisheka<\/span><\/i>) and the <\/span>practice authorizations<\/span><\/i> (<\/span>jenang<\/span><\/i>). The first belong to the class of tantras of Insurpassable Yoga (<\/span>Niruttaratantra<\/span><\/i>) and are associated with tantras such as Hevajra, Chakrasamvara or Kalachakra. By receiving a <\/span>wang<\/span><\/i>, the practitioner penetrates into the mandala of a specific yidam and is authorized to engage in the practice of the creation phases (<\/span>kyerim<\/span><\/i>) and perfection phases (<\/span>dzogrim<\/span><\/i>) of this yidam. We also call this type of empowerment a <\/span>major empowerment<\/span><\/i> to designate the fact that it contains the four empowerment phases (of vase, secret, wisdom and word) and is associated with the fourteen root <\/span>samayas<\/span><\/i> and numerous related commitments. The <\/span>practice authorizations<\/span><\/i> are empowerments that authorize the practitioner to meditate in the form of the specific yidam. They are associated with the first step of the power transmissions, the vase initiation, and allow for practicing the creation phase.<\/span><\/p>\n The collection entitled <\/span>Knowing One to Liberate All<\/span><\/i> (<\/span>gcig shes kun grol<\/span><\/i>)<\/span> is a collection that brings<\/strong> together numerous authorization for meditating on various peaceful and wrathful yidams.<\/strong> This collection was composed by the 9th Karmapa Wangchuk Dorje<\/a> (1556\u20131603) and relies upon the traditions of the previous Karmapas, notably 6th Karmapa Tongwa D\u00f6nden and 8th Karmapa Miky\u00f6 Dorje, as well as previous compilations. It brings together the ritual empowerments and practice of twenty-three peaceful divinities<\/strong> including White Tara, Green Tara, White Umbrella (Dukkar), Majushri seated on a lion, Maitreya, etc., and twenty wrathful divinities<\/strong> including Vajrapani, Hayagriva, Red and Black Yamantaka, etc., as well as ten additional divinities<\/strong> including Yellow, Black, and White Jambhala, Sangye Menla, Sakyamuni, etc.<\/span><\/p>\n The unique aspect of this collection is that the 9th Karmapa established a common model for empowerment transmission, with three possibilities for extensive, medium-length<\/strong> or very succinct rituals. This model is then applied to each of the divinities, who is described in a specific sadhana, whose lineage and history are specified and whose appearance, mantra, seed syllables, etc. are described. This characteristic of the collection explains its title \u201cknowing one practice authorization for liberating [or transmitting] all\u201d (<\/span>rjes gnang gcig shes kun grol<\/span><\/i><\/a>), though the more poetic meaning\u2014that knowing one essential things allows for liberating from all obscurations\u2014is probably also implied.<\/span><\/p>\n The very practical nature of this collection has made it very popular in the Karma Kagyu lineage, and therefore it is often used to authorize disciples to practice the various<\/span><\/p>\n<\/div>\n [\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" In May 2000, Thaye Dorje, His Holiness the 17th Gyalwa Karmapa, then in retreat at Dhagpo Kundreul Ling since February, received the transmission of two key collections of the Karma […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":" [et_pb_section fb_built=\"1\" specialty=\"on\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_column type=\"3_4\" specialty_columns=\"3\" _builder_version=\"4.16\" custom_padding=\"|||\" global_colors_info=\"{}\" custom_padding__hover=\"|||\"][et_pb_row_inner _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_column_inner saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"]<\/p> Au mois de mai 2000<\/strong>, <\/span>Thay\u00e9 Dorj\u00e9, Sa Saintet\u00e9 le XVII<\/span>e<\/span><\/sup> Gyalwa Karmapa, en retraite \u00e0 Dhagpo Kundreul Ling depuis le mois de f\u00e9vrier,<\/a> re\u00e7oit la transmission de deux collections cl\u00e9s de la lign\u00e9e karma kagy\u00fc, le <\/span>Chakchen Gyazhung<\/span><\/i>, collection des textes indiens du mahamudra<\/strong> compil\u00e9e par le VII<\/span>e<\/span><\/sup> Karmapa, et la collection d\u2019initiations<\/strong> intitul\u00e9e <\/span>Chik Sh\u00e9 K\u00fcn Dr\u00f6l <\/span><\/i>(<\/span>Connaissant une chose, tout se lib\u00e8re<\/span><\/i>) compil\u00e9e par le IX<\/span>e<\/span><\/sup> Karmapa (voir ci-dessous).<\/span><\/p> Ces transmissions lui sont conf\u00e9r\u00e9es par Sa Saintet\u00e9 le XIV<\/strong><\/span>\u1d49<\/strong> K\u00fcnzik Shamarpa, Mipham Ch\u00f6kyi Lodr\u00f6<\/strong> (1952-2014), qui prend soin de l\u2019\u00e9ducation du jeune Karmapa, tout comme le XVI<\/span>e<\/span><\/sup> Karmapa l\u2019avait fait pour lui.<\/span><\/p> Cette continuit\u00e9 ininterrompue de transmission des m\u00e9thodes conduisant \u00e0 la lib\u00e9ration du mal-\u00eatre et \u00e0 l\u2019\u00e9veil sont d\u00e9tenues de fa\u00e7on pure par ce qui est appel\u00e9 le \u00ab Rosaire d\u2019or de la lign\u00e9e karma kagy\u00fc \u00bb<\/span>.<\/b><\/p> [\/et_pb_text][et_pb_text admin_label=\"nextgen \" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"#d4b16a\" custom_margin=\"15px||15px||false|false\" custom_padding=\"0px|20px|15px|20px|false|false\" locked=\"off\" global_colors_info=\"{}\"]<\/p>[ngg src=\"galleries\" ids=\"49\" sortorder=\"940,939,943,941,942\" display=\"pro_tile\"] [\/et_pb_text][et_pb_text disabled_on=\"on|on|off\" _builder_version=\"4.27.4\" _module_preset=\"default\" text_font=\"Roboto||||||||\" text_font_size=\"13px\" text_line_height=\"1em\" custom_padding=\"||0px|||\" locked=\"off\" global_colors_info=\"{}\"]<\/p> Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p> [\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][et_pb_column type=\"1_4\" _builder_version=\"4.16\" custom_padding=\"|||\" global_colors_info=\"{}\" custom_padding__hover=\"|||\"][et_pb_text module_class=\"event50\" _builder_version=\"4.27.4\" _module_preset=\"default\" text_font=\"||||||||\" text_font_size=\"16px\" text_line_height=\"20px\" header_4_text_color=\"gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138\" header_5_text_color=\"gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138\" header_5_font_size=\"18px\" background_color=\"gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6\" background_image=\"http:\/\/dhagpo.org\/wp-content\/uploads\/2024\/12\/50ans-1.png\" background_size=\"custom\" background_image_width=\"40px\" background_position=\"top_right\" background_horizontal_offset=\"9px\" background_vertical_offset=\"6px\" custom_margin=\"||||false|false\" custom_margin_tablet=\"30px|100px|||false|false\" custom_margin_phone=\"|0px||0px|false|false\" custom_margin_last_edited=\"off|desktop\" custom_padding=\"|20px|15px|20px|false|false\" custom_padding_tablet=\"|20px|15px|20px|false|false\" custom_padding_phone=\"||||false|false\" custom_padding_last_edited=\"on|desktop\" link_option_url_new_window=\"on\" hover_enabled=\"0\" custom_css_main_element=\"font-weight:500;\" custom_css_free_form=\".event50 h5 {|| display: inline-block;|| background-color: #ffffff; \/* Fond blanc *\/|| box-shadow: 0 2px 4px rgba(0, 0, 0, 0.1); \/* Optionnel : l\u00e9g\u00e8re ombre *\/|| padding: 5px; \/* Ajuster selon vos besoins *\/|| margin-bottom:10px;|| text-align: left; \/* Garde le texte align\u00e9 \u00e0 gauche *\/||||}||\" locked=\"off\" global_colors_info=\"{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22,%22background_color%22,%22background_color%22,%22background_color%22%93,%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22header_4_text_color%22,%22header_5_text_color%22,%22header_4_text_color%22,%22header_5_text_color%22%93}\" sticky_enabled=\"0\"]<\/p> L\u2019anniversaire<\/strong> du XVIIe<\/sup> Gyalwa Karmapa ainsi que<\/strong> les transmissions<\/strong> qu\u2019il a re\u00e7ues de K\u00fcnzik Shamar Rinpoch\u00e9 \u00e0 Kundreul Ling seront marqu\u00e9s par une journ\u00e9e de pratique \u00e0 Dhagpo Kagyu Ling<\/strong> et \u00e0 Dhagpo Kundreul Ling<\/strong>.<\/span><\/p> [\/et_pb_text][et_pb_button button_url=\"http:\/\/dhagpo.org\/calendrier\/50-ans-karmapa-transmission-deux-collections-karma-kagyu-kundreul-ling\/\" url_new_window=\"on\" button_text=\"Voir dans le calendrier du programme\" disabled_on=\"off|off|off\" _builder_version=\"4.27.4\" _module_preset=\"default\" button_text_color=\"gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138\" button_bg_color=\"#FFFFFF\" button_border_color=\"gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138\" button_border_radius=\"6px\" button_icon=\"\uf073||fa||400\" button_icon_placement=\"left\" locked=\"off\" global_colors_info=\"{%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22button_text_color%22,%22button_border_color%22,%22button_border_color__hover%22%93}\" button_bg_color__hover_enabled=\"on|desktop\" button_border_radius__hover=\"6px\" button_border_color__hover_enabled=\"on|hover\" button_border_color__hover=\"#b87d06\" button_bg_color__hover=\"#FFFFFF\"][\/et_pb_button][et_pb_text disabled_on=\"off|off|on\" _builder_version=\"4.27.4\" _module_preset=\"default\" text_font=\"Roboto||||||||\" text_font_size=\"13px\" text_line_height=\"1em\" custom_padding=\"||0px|||\" locked=\"off\" global_colors_info=\"{}\"]<\/p> Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p> [\/et_pb_text][\/et_pb_column][\/et_pb_section][et_pb_section fb_built=\"1\" _builder_version=\"4.27.4\" _module_preset=\"fb2b1a4a-210a-4596-933e-eb7badc7035f\" custom_margin=\"-75px||||false|false\" locked=\"off\" global_colors_info=\"{}\"][et_pb_row _builder_version=\"4.20.0\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_column type=\"4_4\" _builder_version=\"4.20.0\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_text admin_label=\"Titre\" module_id=\"ancla-final\" _builder_version=\"4.27.4\" _module_preset=\"default\" header_4_font=\"|300|||||||\" header_4_font_size=\"26px\" border_color_all=\"#d4b16a\" border_width_bottom=\"1px\" border_color_bottom=\"gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090\" locked=\"off\" global_colors_info=\"{%22gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090%22:%91%22border_color_bottom%22%93}\"]<\/p> [\/et_pb_text][et_pb_text admin_label=\"Les Textes indiens du mahamudra de sens d\u00e9finitif, ou Chakchen gyazhung\" _builder_version=\"4.27.4\" _module_preset=\"default\" custom_padding=\"||1px|||\" global_colors_info=\"{}\"]<\/p> Le vaste recueil intitul\u00e9 <\/span>Les Textes indiens du mahamudra de sens d\u00e9finitif<\/span><\/i> (<\/span>Nges don phyag rgya chen po\u2019i rgya gzhung<\/span><\/i>), compil\u00e9 par le<\/span> VII<\/span>e<\/span><\/sup> Karmapa Ch\u00f6drak Gyamtso<\/span><\/a> (1454\u20131506), contient la traduction tib\u00e9taine des enseignements et chants compos\u00e9s par les ma\u00eetres bouddhistes indiens qui sont l\u2019origine et la source d\u2019inspiration de la lign\u00e9e kagy\u00fc.<\/strong> Cette collection donne un aper\u00e7u de l\u2019immense richesse des textes indiens du mahamudra.<\/span><\/p>Event<\/h5>\n
![\"\"](\"http:\/\/dhagpo.org\/wp-content\/uploads\/2025\/01\/streaming.png\")
Part of this event will take place onsite only; another part will be offered onsite and online. <\/span><\/p>\nThe Indian Texts of Mahamudra of Definitive Meaning or Chakchen Gyazhung<\/h2>\n
\n
Knowing One to Liberate All (Chiksh\u00e9 k\u00fcndr\u00f6l)<\/em><\/h2>\n
\u00c9v\u00e9nement<\/h5>
Un partie de cet \u00e9v\u00e9nement aura lieu uniquement sur place<\/strong> et une autre en ligne <\/strong>et sur place.<\/strong><\/span><\/p>Les Textes indiens du mahamudra de sens d\u00e9finitif,<\/em> ou Chakchen gyazhung<\/em><\/h2>