{"id":318248,"date":"2025-04-29T05:50:03","date_gmt":"2025-04-29T03:50:03","guid":{"rendered":"http:\/\/dhagpo.org\/?p=318248"},"modified":"2025-05-01T17:58:42","modified_gmt":"2025-05-01T15:58:42","slug":"may-21-27-2002-karmapa-retreat-kundreul-ling-receives-transmissions-khenchen-rinpoche","status":"publish","type":"post","link":"https:\/\/dhagpo.org\/en\/may-21-27-2002-karmapa-retreat-kundreul-ling-receives-transmissions-khenchen-rinpoche\/","title":{"rendered":"May 21\u201327, 2002: Karmapa, in retreat at Dhagpo Kundreul Ling, receives transmissions from Khenchen Trinley Paljor Rinpoche"},"content":{"rendered":"

[et_pb_section fb_built=”1″ specialty=”on” _builder_version=”4.27.3″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_column type=”3_4″ specialty_columns=”3″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||” theme_builder_area=”post_content”][et_pb_row_inner _builder_version=”4.27.3″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_column_inner saved_specialty_column_type=”3_4″ _builder_version=”4.27.3″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”]<\/p>\n

Upon the request of K\u00fcnzig Shamarpa, Khenchen Trinley Paljor Rinpoche, one of the primary holders of the Kagyu lineage transmitted the Karma Kamtsang tradition of the six yogas of Naropa, Dorje Pamo practice and other texts on meditation practice to Thaye Dorje, His Holiness the 17th Karmapa from May 21 to 27, 2002 at Dhagpo Kundreul Ling.<\/span><\/p>\n

These transmissions (see below) take place prior to Karmapa’s entry into retreat in June, at the monastic hermitage of Le Bost. The two-and-a-half-month retreat was led by Khenchen Rinpoche, with Gyatrul Rinpoche, Nendo Tenam Rinpoche and Drupsing Rinpoche also taking part.<\/span><\/p>\n

[\/et_pb_text][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” hover_enabled=”0″ global_colors_info=”{}” theme_builder_area=”post_content” custom_css_free_form=”img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}” sticky_enabled=”0″]\"Khenchen<\/span>Born in 1930 in Nangshen in the Kham region of eastern Tibet, Khenchen Trinley Paljor Rinpoche<\/a> entered the Bakyod Samdrup Choling monastery at the age of five. At nineteen, he took the vows of gelong, or fully ordained monk, and began the first of three three-year retreats. During the first two, he received the complete empowerments, ritual reading transmissions <\/span>(lung<\/span><\/i>) and practice instructions of the Karma Kamtsang lineage. These retreats were conducted in the tradition of the Tsurphu monastery,<\/strong> the historic seat of the Karmapas. It was also at this time that Rinpoche made a pilgrimage to the holy places of central Tibet and met the 16th Gyalwa Karmapa, Rangjung Rigpe Dorje, for the first time. During his third three-year retreat, Rinpoche guided the retreatants as <\/span>drup\u00f6n<\/span><\/i> or retreat master.<\/span><\/p>\n

This third retreat, however, ended prematurely when he was forced to flee Tibet in 1959, to undertake a long and perilous journey to Nepal with four other lamas. These difficulties, which he saw as the result of karma, only strengthened his faith in the Dharma. Once there, he made pilgrimages to the eight sacred sites of the Buddha<\/strong> in Nepal and India. He fulfilled his wish to join the 16th Gyalwa Karmapa in Rumtek, Sikkim, in the mid-sixties. The Karmapa asked him to stay on, and several years later sent him to Bhutan to look after the Tashi Choeling monastery, donated by the 3rd King of Bhutan, His Majesty Jigme Dorji Wangchuck. During this period, Rinpoche received a wealth of essential teachings, transmissions and advice from the 16th Karmapa<\/span>,<\/span> as well as from Dilgo Khyentse Rinpoche, an eminent Nyingma master.<\/span><\/p>\n

When Khenchen Rinpoche wished to enter into lifetime retreat, the 16th Karmapa appointed him personal tutor to Trungram Gyaltrul Rinpoche. During the 90s, he gave numerous teachings in Hong Kong, Taiwan and the United States, notably at the Dharmakaya Center in New York State, where he also led retreats.<\/span><\/p>\n

In recognition of his spiritual achievement, the 14th Kunzik Shamarpa, Mipham Ch\u00f6kyi Lodr\u00f6, conferred on him the title of Rinpoche<\/strong>. In 1999, he received the full title of Khenchen Rinpoche, or <\/span>superior abbot of monastic ordination<\/span><\/i>, from the 17th Gyalwa Karmapa.<\/span><\/p>\n

On the occasion of this great master’s parinirvana in January 2022,<\/a> the 17th Karmapa shared this message with his disciples:<\/span><\/p>\n

\u00a0<\/span>[\/et_pb_text][et_pb_testimonial _builder_version=”4.27.4″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”]<\/p>\n

\u00ab All of you who have had the good fortune to meet this great  practitioner during his lifetime have abundant reasons to rejoice that you were able to witness his teachings on how to live.  Degenerate age or not, Khenchen Trinley Paljor practiced the Buddha Dharma and mirrored to all of you how you can practice, regardless of the challenging situations and circumstances that seem to give you no space. I personally rejoice in having had the good fortune of meeting him and receiving precious Dharma transmissions from him, and I will always treasure every single one of these precious moments I spent with him. \u00bb<\/span><\/p>\n

[\/et_pb_testimonial][et_pb_text admin_label=”nextgen ” _builder_version=”4.27.4″ _module_preset=”default” background_color=”#d4b16a” custom_margin=”15px||15px||false|false” custom_padding=”0px|20px|15px|20px|false|false” locked=”off” global_colors_info=”{}” theme_builder_area=”post_content”] <\/p>\n

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These photos come from our archives or were collected as part of the research for Dhagpo Kagyu Ling\u2019s 50th anniversary. We have not been able to identify all the authors. The use of these photos is solely for informational purposes within the context of Dhagpo Kagyu Ling\u2019s 50th anniversary celebration. Their use is limited to this event and our website and is not for commercial purposes.<\/span><\/p>\n

[\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][et_pb_column type=”1_4″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||” theme_builder_area=”post_content”][et_pb_text module_class=”event50″ _builder_version=”4.27.4″ _module_preset=”default” text_font=”||||||||” text_font_size=”16px” text_line_height=”20px” header_4_text_color=”gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ header_5_text_color=”gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ header_5_font_size=”18px” background_color=”gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6″ background_image=”http:\/\/dhagpo.org\/wp-content\/uploads\/2024\/12\/50ans-1.png” background_size=”custom” background_image_width=”40px” background_position=”top_right” background_horizontal_offset=”9px” background_vertical_offset=”6px” custom_margin=”||||false|false” custom_margin_tablet=”30px|100px|||false|false” custom_margin_phone=”|0px||0px|false|false” custom_margin_last_edited=”off|desktop” custom_padding=”|20px|15px|20px|false|false” custom_padding_tablet=”|20px|15px|20px|false|false” custom_padding_phone=”||||false|false” custom_padding_last_edited=”on|desktop” custom_css_main_element=”font-weight:500;” custom_css_free_form=”.event50 h5 {|| display: inline-block;|| background-color: #ffffff; \/* Fond blanc *\/|| box-shadow: 0 2px 4px rgba(0, 0, 0, 0.1); \/* Optionnel : l\u00e9g\u00e8re ombre *\/|| padding: 5px; \/* Ajuster selon vos besoins *\/|| margin-bottom:10px;|| text-align: left; \/* Garde le texte align\u00e9 \u00e0 gauche *\/||||}||” locked=”off” global_colors_info=”{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22,%22background_color%22,%22background_color%22,%22background_color%22%93,%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22header_4_text_color%22,%22header_5_text_color%22,%22header_4_text_color%22,%22header_5_text_color%22%93}” theme_builder_area=”post_content”]<\/p>\n

Event<\/h5>\n

This transmission <\/b>from the master Khenchen Trinley Paljor Rinpoche will be commemorated on May 21<\/strong> by the extensive practice of Dorje Pamo in the Institute and the screening of the film \u201cFrom Youth to Mastery\u201d. <\/span><\/p>\n

This event takes place only <\/span>onsite<\/b>.<\/span><\/p>\n

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These photos come from our archives or were collected as part of the research for Dhagpo Kagyu Ling\u2019s 50th anniversary. We have not been able to identify all the authors. The use of these photos is solely for informational purposes within the context of Dhagpo Kagyu Ling\u2019s 50th anniversary celebration. Their use is limited to this event and our website and is not for commercial purposes.<\/span><\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_section][et_pb_section fb_built=”1″ _builder_version=”4.27.4″ _module_preset=”fb2b1a4a-210a-4596-933e-eb7badc7035f” custom_margin=”-75px||||false|false” locked=”off” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_row _builder_version=”4.20.0″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_column type=”4_4″ _builder_version=”4.20.0″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_text admin_label=”Titre” module_id=”ancla-final” _builder_version=”4.27.4″ _module_preset=”default” header_4_font=”|300|||||||” header_4_font_size=”26px” border_color_all=”#d4b16a” border_width_bottom=”1px” border_color_bottom=”gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090″ locked=”off” global_colors_info=”{%22gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090%22:%91%22border_color_bottom%22%93}” theme_builder_area=”post_content”]<\/p>\n

The Six Dharmas of Naropa (<\/span>Naro ch\u00f6druk<\/span><\/i>)<\/em><\/h2>\n

[\/et_pb_text][et_pb_text admin_label=”Les Six dharmas de N\u0101ropa (Naro ch\u00f6druk) ” _builder_version=”4.27.4″ _module_preset=”default” custom_padding=”||1px|||” global_colors_info=”{}” theme_builder_area=”post_content”]<\/p>\n

\n

The practice of the Six Dharmas of Naropa (sometimes called the Six Yogas) is one of the most advanced Vajrayana practices. It corresponds to the second phase of Unsurpassable Yoga tantras\u2019 practice; the perfection phase, <\/span>dzogrim,<\/span><\/i> which has two forms\u2014<\/span>dzogrim<\/span><\/i> with characteristics and <\/span>dzogrim<\/span><\/i> without characteristics. In the first, the perfection phase with characteristics, the yogi trains while they are engaging in one of the six dharmas. The perfection phase without characteristics corresponds to Mahamudra practice.<\/span><\/p>\n

In their current form, the Six Dharmas are <\/span>Tummo<\/b> (Ca\u1e47\u1e0d\u0101l\u012b, sometimes called Inner Heat, a term which is more a description of its effect than a translation), <\/span>Illusory Body<\/b> (Gyul\u00fc), <\/span>Luminosity<\/b> (\u00d6sel), <\/span>Dream<\/b> (Milam), <\/span>Intermediate State<\/b> (Bardo), and <\/span>Transfer<\/b> (Powa).<\/span><\/p>\n

These practices, quite sparse in terms of rituals, are based on the oral instructions transmitted from master to disciple and associated with the subtle body. They are linked with the second and third phases (wisdom and word) of major empowerments (<\/span>wang<\/span><\/i>). <\/span><\/p>\n

These Six Dharmas were not \u201cinvented\u201d by Naropa. They were taught in the tantras including the Guhyasam\u0101ja and Hevajra tantras, then received, practiced and systematized by the Indian Buddhist masters of the late first millenia. Tilopa received these various transmissions from four primary lineages, the Four Currents (<\/span>kabab zhi<\/span><\/i>) and taught them to his disciple N\u0101ropa (d. 1040 CE). During the many years he spent in India, Marpa (1000\u20131081 CE) received and practiced the Unsurpassable Tantras in his own turn and brought them back to Tibet. Marpa\u2019s teachings are particularly well-known for their key instructions <\/span>(<\/span>damngak <\/span><\/i>or<\/span> menngak<\/span><\/i>)\u2014a term that designates oral instructions particularly focused on the perfection phase\u2014which he received from Naropa and his other masters and which allowed him to practice the Six Dharmas in a particularly efficient way and obtain their fruit. His disciples, Milarepa (1028\u20131111 CE) first and foremost among them, accomplished Tummo or even Illusory Body in their own right, and these instructions make up the vibrant heart of the Kagy\u00fc lineage.<\/span><\/p>\n

The practice of the Six Dharmas is a very advanced <\/span>yoga<\/span><\/i> that is only carried out in retreat. In the Karma Kagy\u00fc lineage for example, Tummo practice is very often associated with that of Vajrav\u0101r\u0101h\u012b (Dorje Pamo). The 17th Karmapa received this yidam from Shamar Rinpoche in this way in 2000 at Kundreul Ling. He then carried out a retreat and later received complementary teachings on Vajrav\u0101r\u0101h\u012b and the transmission of the Six Dharmas of Gampopa from Khenchen Trinle Paljor Rinpoche in 2002, also at Kundreul Ling. Indeed, Gendun Rinpoche trained generations of practitioners in this very same location starting in the early 1980s. They also received and practiced the instruction of various yidams of the Unsurpassable Yoga tantras and Six Dharmas during the traditional three-year retreats, thus continuing a thousand-year-old lineage that stretches back to the Indian and Tibetan masters who actualized the state of Vajradhara in one body and within one lifetime.<\/span><\/p>\n<\/div>\n

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Upon the request of K\u00fcnzig Shamarpa, Khenchen Trinley Paljor Rinpoche, one of the primary holders of the Kagyu lineage transmitted the Karma Kamtsang tradition of the six yogas of Naropa, […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"

[et_pb_section fb_built=\"1\" specialty=\"on\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_column type=\"3_4\" specialty_columns=\"3\" _builder_version=\"4.16\" custom_padding=\"|||\" global_colors_info=\"{}\" custom_padding__hover=\"|||\"][et_pb_row_inner _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_column_inner saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"]Du 21 au 27 mai 2022, \u00e0 Kundreul Ling, \u00e0 la requ\u00eate de K\u00fcnzik Shamarpa<\/strong>, Khenchen Trinley Paljor Rinpoch\u00e9<\/strong>, l\u2019un des principaux d\u00e9tenteurs de la lign\u00e9e kagy\u00fc, transmet \u00e0 Thay\u00e9 Dorj\u00e9, Sa Saintet\u00e9 le XVII<\/span>e<\/span><\/sup> Karmapa, la tradition karma kamtsang des Six Dharmas de Naropa,<\/strong> la pratique de Dorj\u00e9 Pamo<\/strong> ainsi que d\u2019autres textes<\/strong> sur la pratique m\u00e9ditative.<\/span><\/p>

Ces transmissions (voir ci-dessous) se d\u00e9roulent avant l\u2019entr\u00e9e de Karmapa en retraite en juin<\/strong>, \u00e0 l\u2019ermitage monastique du Bost. Cette retraite de deux mois et demi sera plac\u00e9e sous la direction de Khenchen Rinpoch\u00e9, en pr\u00e9sence \u00e9galement de Gyatrul Rinpoch\u00e9, Nendo Tenam Rinpoch\u00e9 et Droupsing Rinpoch\u00e9.<\/span>
[\/et_pb_text][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"]\"KhenchenN\u00e9 en 1930 \u00e0 Nangshen, dans la r\u00e9gion du Kham au Tibet oriental, Khenchen Trinley Paljor Rinpoch\u00e9<\/a> entre au monast\u00e8re de Bakyod Samdrup Choling \u00e0 l\u2019\u00e2ge de cinq ans. \u00c0 dix-neuf ans, il prend les v\u0153ux de <\/span>gelong<\/span><\/i> ou moine pleinement ordonn\u00e9, et il commence la premi\u00e8re de ses trois retraites de trois ans. Au cours des deux premi\u00e8res, il re\u00e7oit les initiations compl\u00e8tes, les transmissions de lecture rituelle <\/span>(lungs)<\/span><\/i> et les instructions de pratique de la lign\u00e9e karma kamtsang. Ces retraites ont \u00e9t\u00e9 men\u00e9es selon la tradition du monast\u00e8re de Tsurphu, si\u00e8ge historique des Karmapas<\/strong>. C\u2019est \u00e9galement \u00e0 cette \u00e9poque que Rinpoch\u00e9 effectue un p\u00e8lerinage dans les lieux saints du Tibet central et rencontre pour la premi\u00e8re fois le XVI<\/span>\u1d49<\/span> Gyalwa Karmapa, Rangjung Rigp\u00e9 Dorj\u00e9. Au cours de sa troisi\u00e8me retraite de trois ans, Rinpoch\u00e9 guide les retraitants en tant que <\/span>drup\u00f6n<\/span><\/i> ou ma\u00eetre de retraite.<\/span><\/p>

Cette troisi\u00e8me retraite prend fin pr\u00e9matur\u00e9ment alors qu\u2019il doit fuir le Tibet, en 1959, au cours d\u2019un long voyage p\u00e9rilleux vers le N\u00e9pal, avec quatre autres lamas. Ces difficult\u00e9s, qu\u2019il consid\u00e8re comme le r\u00e9sultat du karma, ne font que renforcer sa confiance dans le Dharma. Une fois sur place, il effectue des p\u00e8lerinages<\/strong> dans les huit lieux sacr\u00e9s du Bouddha au N\u00e9pal et en Inde. Il r\u00e9alise son souhait de rejoindre le XVI<\/span>\u1d49<\/span> Gyalwa Karmapa \u00e0 Rumtek, au Sikkim, au milieu des ann\u00e9es soixante. Le Karmapa lui demande d\u2019y rester, et, plusieurs ann\u00e9es plus tard, il l\u2019envoie au Bhoutan pour s\u2019occuper du monast\u00e8re de Tashi Choeling, offert par le III<\/span>e<\/span><\/sup> roi du Bhoutan, Sa Majest\u00e9 Jigm\u00e9 Dorj\u00e9 Wangchuck. Pendant cette p\u00e9riode, Rinpoch\u00e9 re\u00e7oit une multitude d\u2019enseignements, de transmissions et de conseils essentiels du XVI<\/span>\u1d49<\/span> Karmapa ainsi que de Dilgo Khyents\u00e9 Rinpoch\u00e9, \u00e9minent ma\u00eetre nyingma.<\/span><\/p>

Alors que Khenchen Rinpoch\u00e9 souhaite entrer en retraite \u00e0 vie, le XVI<\/span>\u1d49<\/span> Karmapa le nomme tuteur personnel de Trungram Gyaltrul Rinpoch\u00e9. Au cours des ann\u00e9es 90, il donne de nombreux enseignements \u00e0 Hong Kong, \u00e0 Ta\u00efwan et aux \u00c9tats-Unis, notamment au centre Dharmakaya dans l\u2019\u00c9tat de New York, o\u00f9 il guide \u00e9galement des retraites.<\/span><\/p>

En reconnaissance de sa r\u00e9alisation spirituelle, le XIV<\/strong><\/span>\u1d49<\/strong> Kunzik Shamarpa, Mipham Ch\u00f6kyi Lodr\u00f6, lui conf\u00e8re le titre de Rinpoch\u00e9<\/strong>. En 1999, il re\u00e7oit du XVII<\/span>\u1d49<\/span> Gyalwa Karmapa le titre complet de Khenchen Rinpoch\u00e9, ou \u00ab abb\u00e9 sup\u00e9rieur de l\u2019ordination monastique \u00bb<\/span>\u1d49<\/span>.<\/span><\/p>

Lors du parnirvana de ce grand ma\u00eetre en janvier 2022<\/a>, le XVII<\/span>\u1d49<\/span> Karmapa partage cette lettre avec ses disciples : <\/span>
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\u00a0
[\/et_pb_text][et_pb_testimonial _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"]\u00ab Ainsi, tous ceux d\u2019entre vous qui ont eu la chance de rencontrer cet \u00e9minent pratiquant de son vivant ont de nombreuses raisons de se r\u00e9jouir d\u2019avoir \u00e9t\u00e9 t\u00e9moins de ses enseignements sur la mani\u00e8re de vivre. Temps d\u00e9g\u00e9n\u00e9r\u00e9s ou non, Khenchen Trinley Paljor a pratiqu\u00e9 le Dharma du Bouddha et vous a montr\u00e9 \u00e0 tous la fa\u00e7on de pratiquer, quelles que soient les situations et les circonstances qui semblent ne pas vous en laisser l\u2019espace. Je me r\u00e9jouis personnellement d\u2019avoir eu la chance de le rencontrer et d\u2019avoir re\u00e7u de pr\u00e9cieuses transmissions du Dharma de sa part. Je ch\u00e9rirai toujours chacun des pr\u00e9cieux moments que j\u2019ai pass\u00e9s avec lui. \u00bb<\/span>
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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

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\u00c9v\u00e9nement<\/h5>

Cette transmission<\/strong> du ma\u00eetre Khenchen Trinley Paljor Rinpoch\u00e9 sera comm\u00e9mor\u00e9e le 21 mai <\/strong>par la pratique extensive de Dorje Pamo, dans l\u2019Institut et la projection du film From Youth to Mastery,<\/span><\/p>

Cet \u00e9v\u00e9nement aura lieu uniquement sur place.\u00a0<\/strong><\/span>\u00a0<\/b><\/p>

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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

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Les Six dharmas de N\u0101ropa (Naro ch\u00f6druk)<\/em><\/h2>

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La pratique des Six Dharmas de Naropa (parfois appel\u00e9s les Six yogas), est l\u2019une des pratiques les plus avanc\u00e9es du vajrayana. Elle correspond \u00e0 la deuxi\u00e8me phase de la pratique des tantras du Yoga Insurpassable, la phase de perfection (<\/span>dzokrim<\/span><\/i>) qui a deux formes : le <\/span>dzokrim<\/span><\/i> avec caract\u00e9ristiques et le <\/span>dzokrim<\/span><\/i> sans caract\u00e9ristiques. C\u2019est \u00e0 la premi\u00e8re, la phase de perfection avec caract\u00e9ristiques, que s\u2019entra\u00eene le yogi lorsqu\u2019il s\u2019engage dans l\u2019un des Six Dharmas. La phase de perfection sans caract\u00e9ristiques correspond \u00e0 la pratique du mahamudra.<\/span><\/p>

Dans leur forme actuelle, les Six Dharmas sont : <\/span>Tummo<\/i><\/b> (<\/span>Ca\u1e47\u1e0d\u0101l\u012b)<\/span><\/i>, parfois appel\u00e9 Chaleur Interne, terme qui est davantage une description de son effet qu\u2019une traduction ; le <\/span>Corps Illusoire<\/b> (<\/span>Gyul\u00fc<\/span><\/i>) ; la <\/span>Luminosit\u00e9<\/b> (<\/span>\u00d6sel<\/span><\/i>) ; le <\/span>R\u00eave<\/b> (<\/span>Milam<\/span><\/i>) ; <\/span>l\u2019\u00c9tat I<\/b>nterm\u00e9diaire (<\/span>Bardo<\/span><\/i>) ; et le <\/span>Transfert<\/b> (<\/span>Powa)<\/span><\/i>. Ces pratiques, tr\u00e8s d\u00e9pouill\u00e9es en termes de rituels, sont bas\u00e9es sur des instructions orales transmises de ma\u00eetre \u00e0 disciple et associ\u00e9es au corps subtil. Elles sont li\u00e9es aux deuxi\u00e8me et troisi\u00e8me phases (sagesse et mot) des initiations majeures (<\/span>wangs<\/span><\/i>).<\/span><\/p>

Ces Six Dharmas n\u2019ont pas \u00e9t\u00e9 invent\u00e9s par Naropa ; ils ont \u00e9t\u00e9 enseign\u00e9s dans des tantras comme Guhyasamaja et Hevajra, puis re\u00e7us, pratiqu\u00e9s et syst\u00e9matis\u00e9s par les ma\u00eetres bouddhistes indiens de la fin du premier mill\u00e9naire. Tilopa a re\u00e7u ces diff\u00e9rentes transmissions de quatre lign\u00e9es principales, les Quatre Courants (<\/span>kabab zhi<\/span><\/i>), et il les a enseign\u00e9es \u00e0 son disciple Naropa (mort en 1040). Pendant les nombreuses ann\u00e9es qu\u2019il a pass\u00e9es en Inde, Marpa (1000\u20131081) \u00e0 son tour a re\u00e7u et pratiqu\u00e9 les diff\u00e9rentes transmissions des Tantras Insurpassables, et il les a introduits au Tibet. Les enseignements de Marpa sont particuli\u00e8rement connus pour leurs \u00ab instructions cl\u00e9s \u00bb (<\/span>damngak <\/span><\/i>ou<\/span> menngak),<\/span><\/i> expression qui d\u00e9signe les instructions orales portant\u00a0 principalement sur la phase de perfection, qu\u2019il a re\u00e7ues de Naropa et de ses autres ma\u00eetres : elles lui ont permis de pratiquer de mani\u00e8re particuli\u00e8rement efficace les Six Dharmas et d\u2019en obtenir le fruit. Ses disciples, en premier lieu Milarepa (1028\u20131111), ont \u00e0 leur tour parachev\u00e9 T<\/strong><\/span>ummo<\/b> ou encore le Corps Illusoire, et ces instructions constituent le c\u0153ur vibrant de la lign\u00e9e kagy\u00fc.<\/span><\/p>

La pratique des Six Dharmas est un yoga tr\u00e8s avanc\u00e9 qui ne se fait qu\u2019en retraite. Dans la lign\u00e9e karma kagy\u00fc par exemple, la pratique de Tummo est tr\u00e8s souvent associ\u00e9e \u00e0 celle de Vajravarahi (Dorj\u00e9 Pamo). C\u2019est ainsi qu\u2019n 2000, \u00e0 Kundreul Ling, le XVII<\/span>e <\/span><\/sup>Karmapa a re\u00e7u\u00a0 de Shamar Rinpoch\u00e9 la transmission de ce <\/span>yidam<\/span><\/i>. Il a ensuite effectu\u00e9 une retraite, puis en 2002, toujours \u00e0 Kundreul Ling, il a re\u00e7u de Khenchen Trinl\u00e9 Paljor Rinpoch\u00e9 des enseignements compl\u00e9mentaires sur Vajravarahi ainsi que la transmission des Six Dharmas. C\u2019est en effet en ce lieu que Guendune Rinpoch\u00e9 a form\u00e9 des g\u00e9n\u00e9rations de pratiquants depuis le d\u00e9but des ann\u00e9es 80. Ils ont eux aussi re\u00e7u et pratiqu\u00e9 les instructions sur diff\u00e9rents <\/span>yidams<\/span><\/i> des tantras du Yoga Insurpassable et des Six Dharmas, lors des retraites traditionnelles de trois ans, perp\u00e9tuant ainsi le lignage des virtuoses indiens et tib\u00e9tains qui ont, par leur pratique, actualis\u00e9 en un corps et en une vie l\u2019\u00e9tat de Vajradhara.<\/span><\/p><\/div>

[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>","_et_gb_content_width":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[147],"tags":[],"class_list":["post-318248","post","type-post","status-publish","format-standard","hentry","category-50-years-history","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\nMay 21\u201327, 2002: Karmapa, in retreat at Dhagpo Kundreul Ling, receives transmissions from Khenchen Trinley Paljor Rinpoche - Dhagpo Kagyu Ling<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dhagpo.org\/21-27-mai-2002-karmapa-retraite-kundreul-ling-recoit-transmissions-khenchen-rinpoche\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"May 21\u201327, 2002: Karmapa, in retreat at Dhagpo Kundreul Ling, receives transmissions from Khenchen Trinley Paljor Rinpoche - 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