{"id":325184,"date":"2025-07-29T05:19:57","date_gmt":"2025-07-29T03:19:57","guid":{"rendered":"https:\/\/dhagpo.org\/?p=325184"},"modified":"2025-08-01T08:03:19","modified_gmt":"2025-08-01T06:03:19","slug":"august-14-17-2000-17th-gyalwa-karmapa-teaches-bodhicitta","status":"publish","type":"post","link":"https:\/\/dhagpo.org\/en\/august-14-17-2000-17th-gyalwa-karmapa-teaches-bodhicitta\/","title":{"rendered":"August 14\u201317, 2000: The 17th Gyalwa Karmapa Teaches on Bodhicitta<\/i>"},"content":{"rendered":"

[et_pb_section fb_built=”1″ specialty=”on” _builder_version=”4.27.3″ _module_preset=”default” custom_padding=”||0px|||” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_column type=”3_4″ specialty_columns=”3″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||” theme_builder_area=”post_content”][et_pb_row_inner _builder_version=”4.27.3″ _module_preset=”default” custom_padding=”||0px|||” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_column_inner saved_specialty_column_type=”3_4″ _builder_version=”4.27.3″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” custom_css_free_form=”img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}” global_colors_info=”{}” theme_builder_area=”post_content”]<\/p>\n

During his first visit to Europe in January 2000<\/a>, Thaye Dorje, the 17th Gyalwa Karmapa, visited Dhagpo Kagyu Ling before continuing on to Dhagpo Kundreul Ling for a retreat that lasted several months<\/a>, during which he received numerous transmissions.<\/p>\n

On August 14, 2000, the 17-year-old Gyalwa Karmapa returned to Dhagpo Kagyu Ling<\/strong> to teach for several days on the theme of bodhicitta, the enlightened mind, based on the Thirty-Seven Practices of a Bodhisattva<\/em> by Gyelse Thogme, a 13th-century author (1). \u201cJust as to accomplish the Dharma, one must know how to put it into practice, so here I will explain the practice of bodhisattvas,<\/em>\u201d writes the author in his promise of composition.<\/p>\n

His Holiness taught in Tibetan<\/strong> and kept close to the text, detailing the first fourteen stanzas on precious human existence, uncertain moment of death, obstacles to practice, the spiritual friend, the protection of the three jewels, and the application of love and compassion in all circumstances.<\/p>\n

His Holiness emphasized motivation and enlightened mind,<\/p>\n

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Always have bodhicitta in your mind and at the heart of your practice. Also, if you have a little moment, five minutes, try to develop this peace, and compassion. No matter whether it is day or night, always try to find time to generate bodhichitta.\u201d <\/em>Furthermore, he added, \u201cWe must have the profound motivation to help all beings. We shouldn\u2019t be afraid of effort, and be patient in the face of all the difficulties we may meet in gaining the ability to help sentient beings. […] If we think of other sentient beings as our parents, it becomes easier to help them, to have this intention through our Dharma practice.<\/em><\/p>\n

[\/et_pb_testimonial][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” custom_css_free_form=”img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}” global_colors_info=”{}” theme_builder_area=”post_content”]<\/p>\n

Throughout the verses, Karmapa also focused on the origin of suffering,<\/p>\n

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The reason why we all suffer is due to ignorance. Due to this, we follow our illusions. To free ourselves from suffering, we must cut the roots of ignorance, and then we will be able to attain ultimate happiness. This ultimate happiness can only be obtained with the help of the three jewels; their protection is always there. By asking them to be our protectors, the three jewels help us to generate love and compassion. Then we ourselves become equal to the three jewels, a protection for others.<\/em><\/p>\n

[\/et_pb_testimonial][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” custom_css_free_form=”img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}” global_colors_info=”{}” theme_builder_area=”post_content”] It is essential to avoid harmful actions by understanding the suffering they can bring us, in this life and in future lives. [\/et_pb_text][et_pb_testimonial _builder_version=”4.27.4″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”]<\/p>\n

With love and compassion, we should have the desire to help all sentient beings and the intention to bring them all the happiness we possess and take away all their suffering. These intentions are necessary to attain buddhahood. Even if we cannot actually make this exchange, we must always have the intention to do so. Love and compassion develop on the basis of a \u201ccertain non-ordinary way of seeing situations,\u201d such as the understanding that people act under the influence of strong passions and create negative actions that we should not fuel with more hatred and aversion.<\/p>\n

This path involves study and reflection. \u201cTo cross the ocean of samsara, we must listen, reflect and meditate on the Dharma, and do so with perseverance, day and night, at all moments,\u201d<\/em> explains Karmapa. “We must not practice the Dharma or take refuge out of pure belief, but through our knowledge and understanding, after analyzing the Buddha’s teachings. It is therefore very important to analyze the Buddha’s teachings in order to see for yourselves their validity. And once you understand their validity, you will naturally grow more confident in his teachings, and this confidence will help you attain buddhahood more swiftly,” <\/em>explains Karmapa.
<\/em><\/p>\n

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During his stay, the Gyalwa Karmapa also conferred the bodhisattva vows (see Tendrel, n\u00ba. 59) and the Green Tara empowerment..<\/p>\n

\n

 <\/p>\n

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1<\/sup><\/p>\n

\"\"

Gyels\u00e9 Thogm\u00e9<\/strong><\/p><\/div>\n

This renowned master lived in Tibet until the age of seventy-five. His birth in 1235 was accompanied by many miraculous signs. From an early age, he showed an extraordinary disposition of mind for the practice of compassion. After completing his studies with distinction and acquiring great erudition in the five sciences, the sutras, and the tantras, he spent most of his time in retreat, his knowledge equaled only by the purity of his renunciation of the world. A true embodiment of the bodhisattva ideal, he devoted his entire life to spirituality, revealing extraordinary abilities in his practice of compassion and altruism.<\/p>\n

He composed admirable verses, clear and profound, from the heart of his awakened mind, the most famous of which is the Thirty-Seven Practices of the Sons of the Victors, which summarizes all the stages of the bodhisattva path. He died at a place known as Ngul Tchou, sitting in meditation posture, his gaze unmoving, in the luminosity of the body of reality, amid a shower of flowers and a display of rainbow lights, at sunset on the twentieth day of the tenth moon of the earth-female-bird year (1309).<\/p>\n

 <\/p>\n

Introduction by translator Christian Masse to the work L\u2019Excellente aigui\u00e8re d\u2019\u00e9lixir, commentaire des Trente-sept pratiques des fils des vainqueurs by Ngawang Tenzin Norbou (in French only). Rabsel \u00c9ditions, La Remu\u00e9e, 2016.<\/span><\/h6>\n

[\/et_pb_text][et_pb_text admin_label=”nextgen ” _builder_version=”4.27.4″ _module_preset=”default” background_color=”RGBA(255,255,255,0)” custom_margin=”||||false|false” custom_padding=”0px||||false|false” locked=”off” global_colors_info=”{}” theme_builder_area=”post_content”]ngg_shortcode_0_placeholder[\/et_pb_text][et_pb_text disabled_on=”on|on|off” _builder_version=”4.27.4″ _module_preset=”default” text_font=”Roboto||||||||” text_font_size=”13px” text_line_height=”1em” custom_padding=”||0px|||” locked=”off” global_colors_info=”{}” theme_builder_area=”post_content”]<\/p>\n

CThese photos come from our archives or were collected as part of the research for Dhagpo Kagyu Ling\u2019s 50th anniversary. We have not been able to identify all the authors. The use of these photos is solely for informational purposes within the context of Dhagpo Kagyu Ling\u2019s 50th anniversary celebration. Their use is limited to this event and our website and is not for commercial purposes.<\/span><\/p>\n

[\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][et_pb_column type=”1_4″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||” theme_builder_area=”post_content”][et_pb_text module_class=”event50″ _builder_version=”4.27.4″ _module_preset=”default” text_font=”||||||||” text_font_size=”16px” text_line_height=”20px” header_4_text_color=”gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ header_5_text_color=”gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ header_5_font_size=”18px” background_color=”gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6″ background_image=”https:\/\/dhagpo.org\/wp-content\/uploads\/2024\/12\/50ans-1.png” background_size=”custom” background_image_width=”40px” background_position=”top_right” background_horizontal_offset=”9px” background_vertical_offset=”6px” custom_margin=”||||false|false” custom_margin_tablet=”30px|100px|||false|false” custom_margin_phone=”|0px||0px|false|false” custom_margin_last_edited=”off|desktop” custom_padding=”|20px|15px|20px|false|false” custom_padding_tablet=”|20px|15px|20px|false|false” custom_padding_phone=”||||false|false” custom_padding_last_edited=”on|desktop” link_option_url_new_window=”on” hover_enabled=”0″ custom_css_main_element=”font-weight:500;” custom_css_free_form=”.event50 h5 {|| display: inline-block;|| background-color: #ffffff; \/* Fond blanc *\/|| box-shadow: 0 2px 4px rgba(0, 0, 0, 0.1); \/* Optionnel : l\u00e9g\u00e8re ombre *\/|| padding: 5px; \/* Ajuster selon vos besoins *\/|| margin-bottom:10px;|| text-align: left; \/* Garde le texte align\u00e9 \u00e0 gauche *\/||||}||” locked=”off” global_colors_info=”{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22,%22background_color%22,%22background_color%22,%22background_color%22%93,%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22header_4_text_color%22,%22header_5_text_color%22,%22header_4_text_color%22,%22header_5_text_color%22%93}” theme_builder_area=”post_content” sticky_enabled=”0″]<\/p>\n

Event<\/h5>\n

To commemorate this event, we will broadcast a teaching by the 17th Gyalwa Karmapa (time to be confirmed).
.<\/span><\/p>\n

[\/et_pb_text][et_pb_button button_url=”https:\/\/dhagpo.org\/en\/calendrier\/50-years-august-14-17-2000-17-gyalwa-karmapa-teaches-bodhicitta\/” button_text=”See in the Program Calendar” disabled_on=”off|off|off” _builder_version=”4.27.4″ _module_preset=”default” button_text_color=”gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ button_bg_color=”#FFFFFF” button_border_color=”gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ button_border_radius=”6px” button_icon=”||fa||400″ button_icon_placement=”left” hover_enabled=”0″ locked=”off” global_colors_info=”{%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22button_text_color%22,%22button_border_color%22,%22button_border_color__hover%22%93}” button_bg_color__hover_enabled=”on|desktop” button_border_radius__hover=”6px” button_border_color__hover_enabled=”on|hover” button_border_color__hover=”#b87d06″ button_bg_color__hover=”#FFFFFF” theme_builder_area=”post_content” sticky_enabled=”0″][\/et_pb_button][et_pb_image src=”https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/Programme-2000.jpg” alt=”Premiere sortie de retraite 1987″ title_text=”Programme 2000″ url=”https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/Programme-2000_aout.jpg” url_new_window=”on” _builder_version=”4.27.4″ _module_preset=”default” background_color=”#f7f7f3″ custom_margin=”5px|5px|5px|5px|false|false” custom_padding=”5px|5px|5px|5px|false|false” global_colors_info=”{}” theme_builder_area=”post_content”][\/et_pb_image][et_pb_image src=”https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/Info-Kagyu-10.jpg” alt=”Premiere sortie de retraite 1987″ title_text=”Info Kagyu 10″ url=”https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/Info-Kagyu-10.jpg” url_new_window=”on” _builder_version=”4.27.4″ _module_preset=”default” background_color=”#f7f7f3″ custom_margin=”5px|5px|5px|5px|false|false” custom_padding=”5px|5px|5px|5px|false|false” global_colors_info=”{}” theme_builder_area=”post_content”][\/et_pb_image][et_pb_image src=”https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/Info-Kagyu-11.jpg” alt=”Premiere sortie de retraite 1987″ title_text=”Info Kagyu 11″ url=”https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/Info-Kagyu-11.jpg” url_new_window=”on” _builder_version=”4.27.4″ _module_preset=”default” background_color=”#f7f7f3″ custom_margin=”5px|5px|5px|5px|false|false” custom_padding=”5px|5px|5px|5px|false|false” global_colors_info=”{}” theme_builder_area=”post_content”][\/et_pb_image][et_pb_image src=”https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/Tendrel-53_2000.jpg” alt=”Premiere sortie de retraite 1987″ title_text=”Tendrel 53_2000″ url=”https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/Tendrel-53_2000.pdf” url_new_window=”on” _builder_version=”4.27.4″ _module_preset=”default” background_color=”#f7f7f3″ custom_margin=”5px|5px|5px|5px|false|false” custom_padding=”5px|5px|5px|5px|false|false” global_colors_info=”{}” theme_builder_area=”post_content”][\/et_pb_image][et_pb_image src=”https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/Tendrel-57.jpg” alt=”Premiere sortie de retraite 1987″ title_text=”Tendrel 57″ url=”https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/Tendrel-57.pdf” url_new_window=”on” _builder_version=”4.27.4″ _module_preset=”default” background_color=”#f7f7f3″ custom_margin=”5px|5px|5px|5px|false|false” custom_padding=”5px|5px|5px|5px|false|false” global_colors_info=”{}” theme_builder_area=”post_content”][\/et_pb_image][et_pb_image src=”https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/Tendrel-59.jpg” alt=”Premiere sortie de retraite 1987″ title_text=”Tendrel 59″ url=”https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/Tendrel-59.pdf” url_new_window=”on” _builder_version=”4.27.4″ _module_preset=”default” background_color=”#f7f7f3″ custom_margin=”5px|5px|5px|5px|false|false” custom_padding=”5px|5px|5px|5px|false|false” global_colors_info=”{}” theme_builder_area=”post_content”][\/et_pb_image][et_pb_text disabled_on=”off|off|on” _builder_version=”4.27.4″ _module_preset=”default” text_font=”Roboto||||||||” text_font_size=”13px” text_line_height=”1em” custom_padding=”||0px|||” locked=”off” global_colors_info=”{}” theme_builder_area=”post_content”]<\/p>\n

These photos come from our archives or were collected as part of the research for Dhagpo Kagyu Ling\u2019s 50th anniversary. We have not been able to identify all the authors. The use of these photos is solely for informational purposes within the context of Dhagpo Kagyu Ling\u2019s 50th anniversary celebration. Their use is limited to this event and our website and is not for commercial purposes.l<\/span><\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

During his first visit to Europe in January 2000, Thaye Dorje, the 17th Gyalwa Karmapa, visited Dhagpo Kagyu Ling before continuing on to Dhagpo Kundreul Ling for a retreat that […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"

[et_pb_section fb_built=\"1\" specialty=\"on\" _builder_version=\"4.27.3\" _module_preset=\"default\" custom_padding=\"||0px|||\" global_colors_info=\"{}\"][et_pb_column type=\"3_4\" specialty_columns=\"3\" _builder_version=\"4.16\" custom_padding=\"|||\" global_colors_info=\"{}\" custom_padding__hover=\"|||\"][et_pb_row_inner _builder_version=\"4.27.3\" _module_preset=\"default\" custom_padding=\"||0px|||\" global_colors_info=\"{}\"][et_pb_column_inner saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" custom_css_free_form=\"img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}\" global_colors_info=\"{}\"]<\/p>

Lors de sa premi\u00e8re venue en Europe en janvier 2000<\/a>,\u00a0 Thay\u00e9 Dorj\u00e9, le XVIIe<\/sup> Gyalwa Karmapa, avait fait escale \u00e0 Dhagpo Kagyu Ling, avant de poursuivre son chemin vers Dhagpo Kundreul Ling pour une retraite de plusieurs mois<\/a>, durant laquelle il re\u00e7oit de nombreuses transmissions.<\/p>

Le 14 ao\u00fbt 2000, alors \u00e2g\u00e9 de dix-sept ans<\/strong>, il revient \u00e0 Dhagpo Kagyu Ling pour enseigner pendant plusieurs jours sur le th\u00e8me de la bodhichitta<\/i>, l\u2019esprit d\u2019\u00e9veil, \u00e0 partir des Trente-sept Pratiques des bodhisattvas<\/i> de Gyels\u00e9 Thogm\u00e9, auteur du XIIIe<\/sup> si\u00e8cle 1<\/a><\/sup>. \u00ab Comme pour accomplir le Dharma, il faut savoir le mettre en pratique, j\u2019expliquerai ici la pratique des bodhisattvas \u00bb, <\/i>dit l\u2019auteur dans la promesse de composition.<\/p>

Sa Saintet\u00e9 enseigne en tib\u00e9tain et reste au plus pr\u00e8s du texte<\/strong>, d\u00e9taillant les quatorze premi\u00e8res stances sur la pr\u00e9cieuse existence humaine, le moment incertain de la mort, les obstacles \u00e0 la pratique, l\u2019ami spirituel, la protection des trois joyaux et l\u2019application de l\u2019amour et de la compassion quelles que soient les circonstances.<\/p>

Sa Saintet\u00e9 insiste sur la motivation et l\u2019esprit d\u2019\u00e9veil :<\/p>

[\/et_pb_text][et_pb_testimonial _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"]<\/p>

Ayez toujours la <\/em>bodhichitta dans votre esprit et au c\u0153ur de la pratique. Si vous avez un petit moment, cinq minutes, essayez de d\u00e9velopper cette <\/em>bodhichitta, la paix et la compassion. Peu importe que ce soit le jour ou la nuit, essayez toujours de trouver du temps pour g\u00e9n\u00e9rer la <\/em>bodhichitta. De plus, ajoute-t-il, nous devons avoir la motivation d\u2019aider tous les \u00eatres. Nous devons ne pas avoir peur des efforts, et \u00eatre patients face \u00e0 toutes les difficult\u00e9s que nous pouvons rencontrer en d\u00e9veloppant la capacit\u00e9 d\u2019aider les \u00eatres sensibles. [\u2026] Si nous pensons aux autres \u00eatres sensibles en tant que nos parents, il devient plus facile de les aider, d\u2019avoir cette intention au travers de notre pratique du Dharma.<\/em><\/p>

[\/et_pb_testimonial][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" custom_css_free_form=\"img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}\" global_colors_info=\"{}\"]<\/p>

Au fil des stances, il \u00e9voque \u00e9galement l\u2019origine du mal-\u00eatre :<\/p>

[\/et_pb_text][et_pb_testimonial _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"]<\/p>

Nous souffrons \u00e0 cause de notre ignorance, nous suivons nos illusions. Pour nous lib\u00e9rer de la souffrance, il nous faut trancher les racines de l\u2019ignorance, et ainsi nous pourrons obtenir le bonheur ultime. Ce bonheur ultime peut seulement \u00eatre obtenu avec l\u2019aide des trois joyaux, leur protection est toujours l\u00e0. Si nous demandons leur protection, les trois joyaux nous aident \u00e0 g\u00e9n\u00e9rer amour et compassion. Puis nous devenons nous-m\u00eames l\u2019\u00e9gal des trois joyaux, une protection pour les autres.\u00a0<\/em><\/p>

[\/et_pb_testimonial][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" custom_css_free_form=\"img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}\" global_colors_info=\"{}\"]<\/p>

Il s\u2019agit \u00e0 tout prix d\u2019\u00e9viter les actes n\u00e9fastes en comprenant la souffrance \u00e0 laquelle ceux-ci peuvent nous amener, dans cette vie et les suivantes.<\/p>

[\/et_pb_text][et_pb_testimonial _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"]<\/p>

Avec l\u2019amour et la compassion, nous nourrissons le d\u00e9sir d\u2019aider tous les \u00eatres sensibles ainsi que l\u2019intention de leur apporter notre propre bonheur et de leur enlever toute leur souffrance. Ces intentions sont n\u00e9cessaires pour atteindre la bouddh\u00e9it\u00e9. M\u00eame si en r\u00e9alit\u00e9 nous ne pouvons pas faire cet \u00e9change, nous devons en avoir l\u2019intention.<\/em>\u00a0<\/p>

Amour et compassion se d\u00e9veloppent sur la base d\u2019une \u00ab certaine mani\u00e8re non ordinaire de voir les choses \u00bb comme la compr\u00e9hension que les \u00eatres agissent sous l\u2019emprise de fortes passions et cr\u00e9ent des actes n\u00e9gatifs que nous ne devons pas alimenter par plus de haine et d\u2019aversion encore.\u00a0<\/em><\/p>

Ce cheminement implique l\u2019\u00e9tude et la r\u00e9flexion. \u00a0Pour traverser l\u2019oc\u00e9an du samsara, nous devons \u00e9couter, r\u00e9fl\u00e9chir et m\u00e9diter sur le Dharma, et cela avec pers\u00e9v\u00e9rance, jour et nuit, \u00e0 tout moment, explique le Karmapa.\u00a0 Nous ne devons pas pratiquer le Dharma ou prendre refuge par pure croyance, mais au travers de notre connaissance et de notre compr\u00e9hension, apr\u00e8s l\u2019analyse des enseignements du Bouddha. Il est ainsi tr\u00e8s important d\u2019analyser les enseignements du Bouddha afin de voir par vous-m\u00eames leur validit\u00e9. Et une fois que vous aurez compris leur validit\u00e9, vous aurez naturellement plus de confiance dans ses enseignements, et cette confiance vous aidera \u00e0 atteindre rapidement l\u2019\u00e9tat de bouddha, explique Karmapa.<\/em><\/p>

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Lors de son s\u00e9jour, le Gyalwa Karmapa a \u00e9galement conf\u00e9r\u00e9 les engagements de bodhisattva (voir Tendrel<\/i>, n\u00ba 59<\/a>) et l\u2019initiation de Tara Verte.<\/p>

\u00a0<\/p>

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1<\/sup><\/p>[caption id=\"attachment_14613\" align=\"alignleft\" width=\"305\"]\"\" Gyels\u00e9 Thogm\u00e9<\/strong>[\/caption]

Ce ma\u00eetre renomm\u00e9 v\u00e9cut au Tibet jusqu\u2019\u00e0 l\u2019\u00e2ge de soixante-quinze ans. Sa naissance en 1235 fut accompagn\u00e9e de nombreux signes miraculeux. Il montra, d\u00e8s son plus jeune \u00e2ge, une extraordinaire disposition d\u2019esprit pour la pratique de la compassion. Apr\u00e8s avoir fait de brillantes \u00e9tudes et acquis une grande \u00e9rudition dans les cinq sciences, les sutras et les tantras, il passa le plus clair de son temps en retraite, l\u2019\u00e9tendue de son savoir n\u2019ayant d\u2019\u00e9gal que la puret\u00e9 de son renoncement au monde.<\/p>

V\u00e9ritable personnification de l\u2019id\u00e9al du bodhisattva, il consacra sa vie enti\u00e8re \u00e0 la spiritualit\u00e9, r\u00e9v\u00e9lant des capacit\u00e9s hors du commun dans sa pratique de la compassion et du bien d\u2019autrui. Il composa d\u2019admirables textes versifi\u00e9s, clairs et profonds, issus du c\u0153ur de son esprit \u00e9veill\u00e9, dont le plus c\u00e9l\u00e8bre reste les Trente-sept Pratiques des fils des vainqueurs<\/span><\/i> qui r\u00e9sume toutes les \u00e9tapes de la voie du bodhisattva. Il mourut au lieu-dit Ngul Tchou, assis en posture de m\u00e9ditation, le regard immobile, dans la luminosit\u00e9 du corps de r\u00e9alit\u00e9, au milieu d\u2019une pluie de fleurs et d\u2019un d\u00e9ploiement de lumi\u00e8res d\u2019arc-en-ciel, au soleil couchant, le vingti\u00e8me jour de la dixi\u00e8me lune de l\u2019an terre-f\u00e9minin-oiseau (1309).<\/p>

\u00a0<\/p>

Introduction du traducteur Christian Masse\u00e0 l\u2019ouvrage L\u2019Excellente Aigui\u00e8re d\u2019\u00e9lixir, commentaire des Trente-sept Pratiques des fils des vainqueurs<\/i> de Ngawang Tenzin Norbou. Rabsel \u00c9ditions, La Remu\u00e9e, 2016.<\/span><\/h6>

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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

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\u00c9v\u00e9nement<\/h5>

Pour comm\u00e9morer cet \u00e9v\u00e9nement, nous diffuserons un enseignement du XVII<\/span>e<\/span><\/sup> Gyalwa Karmapa<\/span>\u00a0(horaire \u00e0 confirmer).<\/span><\/p>

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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

[\/et_pb_text][\/et_pb_column][\/et_pb_section]<\/p>","_et_gb_content_width":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[148,145,147],"tags":[],"class_list":["post-325184","post","type-post","status-publish","format-standard","hentry","category-50-anos-historia","category-50-ans-dhistoire","category-50-years-history","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\nAugust 14\u201317, 2000: The 17th Gyalwa Karmapa Teaches on Bodhicitta - Dhagpo Kagyu Ling<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dhagpo.org\/14-17-aout-2000-le-xviie-gyalwa-karmapa-enseigne-bodhichitta\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"August 14\u201317, 2000: The 17th Gyalwa Karmapa Teaches on Bodhicitta - Dhagpo Kagyu Ling\" \/>\n<meta property=\"og:description\" content=\"During his first visit to Europe in January 2000, Thaye Dorje, the 17th Gyalwa Karmapa, visited Dhagpo Kagyu Ling before continuing on to Dhagpo Kundreul Ling for a retreat that […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/dhagpo.org\/14-17-aout-2000-le-xviie-gyalwa-karmapa-enseigne-bodhichitta\/\" \/>\n<meta property=\"og:site_name\" content=\"Dhagpo Kagyu Ling\" \/>\n<meta property=\"article:published_time\" content=\"2025-07-29T03:19:57+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-08-01T06:03:19+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2023\/07\/Programme_dhatus_ayatanas.jpg\" \/>\n<meta name=\"author\" content=\"yone\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"yone\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/dhagpo.org\/14-17-aout-2000-le-xviie-gyalwa-karmapa-enseigne-bodhichitta\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/dhagpo.org\/14-17-aout-2000-le-xviie-gyalwa-karmapa-enseigne-bodhichitta\/\"},\"author\":{\"name\":\"yone\",\"@id\":\"https:\/\/dhagpo.org\/#\/schema\/person\/5599c0ac81613f26c092fd8eb9b35828\"},\"headline\":\"August 14\u201317, 2000: The 17th Gyalwa Karmapa Teaches on Bodhicitta\",\"datePublished\":\"2025-07-29T03:19:57+00:00\",\"dateModified\":\"2025-08-01T06:03:19+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/dhagpo.org\/14-17-aout-2000-le-xviie-gyalwa-karmapa-enseigne-bodhichitta\/\"},\"wordCount\":2315,\"image\":{\"@id\":\"https:\/\/dhagpo.org\/14-17-aout-2000-le-xviie-gyalwa-karmapa-enseigne-bodhichitta\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/dhagpo.org\/wp-content\/uploads\/2023\/07\/Programme_dhatus_ayatanas.jpg\",\"articleSection\":[\"50 a\u00f1os de historia\",\"50 ans d'Histoire\",\"50 Years of History\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/dhagpo.org\/14-17-aout-2000-le-xviie-gyalwa-karmapa-enseigne-bodhichitta\/\",\"url\":\"https:\/\/dhagpo.org\/14-17-aout-2000-le-xviie-gyalwa-karmapa-enseigne-bodhichitta\/\",\"name\":\"August 14\u201317, 2000: The 17th Gyalwa Karmapa Teaches on Bodhicitta - 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