{"id":328446,"date":"2025-08-30T20:24:21","date_gmt":"2025-08-30T18:24:21","guid":{"rendered":"https:\/\/dhagpo.org\/?p=328446"},"modified":"2025-08-31T00:58:17","modified_gmt":"2025-08-30T22:58:17","slug":"kunzig-shamarpa-plants-seeds-blessing-dhagpo","status":"publish","type":"post","link":"https:\/\/dhagpo.org\/en\/kunzig-shamarpa-plants-seeds-blessing-dhagpo\/","title":{"rendered":"K\u00fcnzig Shamarpa Plants the Seeds of Blessing at Dhagpo"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; specialty=&#8221;on&#8221; _builder_version=&#8221;4.27.3&#8243; _module_preset=&#8221;default&#8221; custom_padding=&#8221;||0px|||&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_column type=&#8221;3_4&#8243; specialty_columns=&#8221;3&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_row_inner _builder_version=&#8221;4.27.3&#8243; _module_preset=&#8221;default&#8221; custom_padding=&#8221;||0px|||&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_column_inner saved_specialty_column_type=&#8221;3_4&#8243; _builder_version=&#8221;4.27.3&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; custom_css_free_form=&#8221;img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<p>The establishment of centers offering traditional retreats lasting three years, three months, and three days is an important part of anchoring the Dharma in the West and was the main reason Lama Gendun Rinpoche came to Dhagpo Kagyu Ling in 1975. <a href=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1978_Lettre_XVI_Gyalwa-Karmapa_FR.pdf\">In a letter dated July 13, 1978<\/a>, the 16th Gyalwa Karmapa, Rangjung Rigpe Dorje, wrote,<\/p>\n<p>[\/et_pb_text][et_pb_testimonial admin_label=&#8221;T\u00e9moniage 50 ans&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;572720b5-72ac-4a65-9e3f-d9811ed4046d&#8221; body_line_height=&#8221;1.6em&#8221; border_color_all=&#8221;gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090&#8243; border_color_bottom=&#8221;gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090&#8243; locked=&#8221;off&#8221; global_colors_info=&#8221;{%22gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090%22:%91%22quote_icon_color%22,%22border_color_bottom%22,%22border_color_all%22%93}&#8221; theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<p style=\"text-align: center;\"><em>In Europe, in France, in Chaban area,<br \/>I established Dhagpo Kagyu Ling,<br \/>an essential foundation including a temple and a monastic environment<br \/>where the profound methods of the Six Yogas of Naropa and the profound path of the Mahamudra<br \/>can be practiced in an appropriate way in retreat centers.<\/em><\/p>\n<p>[\/et_pb_testimonial][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; custom_css_free_form=&#8221;img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<p>Although the retreat center project had not yet come about at this time (the location was still to be determined due to difficulties in establishing it in the Dordogne), the preparation of aspiring retreatants had nonetheless begun. Indeed, withdrawing from the world for three years to practice the liberating methods of the Karma Kagyu lineage is not an ordinary decision. Future retreatants must undergo training and acquire certain theoretical knowledge (reading Tibetan, explanation of certain meditative practices) and practical skills (making tormas, learning musical instruments, etc.). Thus, beginning in 1981, Dhagpo Kagyu Ling organized teaching sessions specifically for future retreatants, such as explanations of the practices of Mahakala and Dorje Pamo. I<a href=\"https:\/\/dhagpo.org\/en\/august-15-1981-shamarpa-first-teachings-dhagpo-kagyu-ling-texts-3rd-9th-karmapas\/\">n August 1981, Mipham Ch\u00f6kyi Lodr\u00f6, the 14th K\u00fcnzig Shamarpa, came to teach at Dhagpo for the first time<\/a>. Following his teachings, from September 11 to 20, 1981, he gave the empowerment of Gampopa practice as well as the major empowerments of the yidams that would be practiced in retreat:<\/p>\n<ul>\n<li>Gyalwa Gyamtso<\/li>\n<li>Korlo Demchok<\/li>\n<li>Dorje Pamo<\/li>\n<li>Mahakala<\/li>\n<\/ul>\n<p><strong>Empowerment<\/strong> is <em>the sine qua non<\/em> condition for the practice of the Mantrayana. It is accompanied by the ritual reading and practice instructions. We might ask ourselves the following question: as we all possess buddha nature, why is empowerment so important? <a href=\"https:\/\/www.catalogue.bibliotheque-dhagpo-kagyu.org\/#\/person\/3579\" target=\"_blank\" rel=\"noopener\">Tsel\u00e9 Natsok Rangdr\u00f6l<\/a> gives us the answer in his book entitled <em>The Wish-fulfilling Nectar that Delights the Fortunate<\/em>, a work recommended by Shamarpa,<\/p>\n<p>[\/et_pb_text][et_pb_testimonial _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<p><em>With regard to empowerment, the cause or seed is already primordially present in our stream of being. The blessing of the master and the methods [employing] symbols act as the conditions that reveal it: for example, consider the enthronement of a universal monarch. The individual enthroned must be faultless and of royal lineage; yet until he is established on the throne, he is called prince and not king. Once he is enthroned and entrusted with the governance of the kingdom, he truly becomes the king. In the same way, even though the seed of the four empowerments\u2014the constituent of the disciple\u2014is primordially present in the stream of his being, as long as it is not ripened by empowerment, wisdom will not be actualized. Once the disciple embarks on the path of ripening and liberation, the wisdom of the stream of his being will be actualized<\/em><\/p>\n<p>In <em>The Wish-fulfilling Nectar that Delights the Fortunate,<\/em> offered in response to questions on the essential points of the empowerment that brings about maturation and the path to liberation, the Mahamudra.<\/p>\n<p>[\/et_pb_testimonial][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; custom_css_free_form=&#8221;img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<p>The empowerments transmitted by Shamarpa during these few days were ones that introduce the practitioner to the mandala of the given yidam; they are called major empowerments. During the <a href=\"https:\/\/www.youtube.com\/playlist?list=PLIj8T6_aG1sd2LG0-jF6cRNToCtkHqoUl\" target=\"_blank\" rel=\"noopener\">Chenrezig course in May 2023,<\/a> Jigme Rinpoche emphasized that an empowerment can certainly be transmitted by a qualified teacher; however, when conferred by a Karmapa or a Shamarpa, the quality of their enlightened blessing is such that it activates the practitioner&#8217;s maturation all the more efficiently, provided the latter is well- prepared and well-equipped:<\/p>\n<p>[\/et_pb_text][et_pb_testimonial admin_label=&#8221;T\u00e9moniage 50 ans&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;572720b5-72ac-4a65-9e3f-d9811ed4046d&#8221; body_line_height=&#8221;1.6em&#8221; border_color_all=&#8221;gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090&#8243; border_color_bottom=&#8221;gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090&#8243; locked=&#8221;off&#8221; global_colors_info=&#8221;{%22gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090%22:%91%22quote_icon_color%22,%22border_color_bottom%22,%22border_color_all%22%93}&#8221; theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<p><em>It is important to understand that many people can transmit an empowerment, but its effect depends on the level of the person transmitting it. If the person is an eminent bodhisattva, the effect will not be the same as if it were someone who follows the empowerment procedure in the same way but without having the same quality. From an external standpoint, the empowerment will be exactly the same, but from the point of view of the effect, what is called jinlap (blessing), it will be very different.<\/em><\/p>\n<p>[\/et_pb_testimonial][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; custom_css_free_form=&#8221;img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<p><a href=\"https:\/\/dhagpo.org\/en\/imprint-14th-shamarpa-mipham-chokyi-lodro-dhagpo-kagyu-ling\/\">The transmission of these empowerments by Shamarpa,<\/a> at a time when Dhagpo was still in its infancy, marked this land, which was discovering the Buddha Dharma, with the subtle seal of enlightenment. K\u00fcnzig Shamarpa gave the Gyalwa Gyamtso empowerment again at Dhagpo Kagyu Ling in June 2013, during <a href=\"https:\/\/dhagpo.org\/en\/june-13-2013-inauguration-dhagpo-kagyu-ling-institute\/\">the inauguration of the Institute.<\/a><\/p>\n<p><sup>1 <\/sup>\u0f66\u0fa8\u0f72\u0f53\u0f0b\u0f56\u0fb1\u0f7a\u0f51\u0f0b\u0f51\u0f56\u0f44\u0f0b\u0f51\u0f44\u0f0b\u0f42\u0fb2\u0f7c\u0f63\u0f0b\u0f63\u0f58\u0f0b\u0f55\u0fb1\u0f42\u0f0b\u0f62\u0f92\u0fb1\u0f0b\u0f46\u0f7a\u0f53\u0f0b\u0f54\u0f7c\u0f60\u0f72\u0f0b\u0f42\u0f53\u0f51\u0f0b\u0f51\u0f7c\u0f53\u0f0b\u0f42\u0fb1\u0f72\u0f0b\u0f51\u0fb2\u0f72\u0f0b\u0f56\u0f0b\u0f63\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f55\u0f74\u0f63\u0f0b\u0f56\u0f0b\u0f56\u0f66\u0f90\u0f63\u0f0b\u0f56\u0f5f\u0f44\u0f0b\u0f51\u0f42\u0f60\u0f0b\u0f56\u0fb1\u0f7a\u0f51\u0f0b\u0f56\u0f51\u0f74\u0f51\u0f0b\u0f62\u0fa9\u0f72\u0f60\u0f72\u0f0b\u0f60\u0f51\u0f7c\u0f51\u0f0b\u0f60\u0f47\u0f7c\u0f0d<\/p>\n<p>[\/et_pb_text][et_pb_text admin_label=&#8221;nextgen &#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; background_color=&#8221;#d4b16a&#8221; custom_margin=&#8221;15px||15px||false|false&#8221; custom_padding=&#8221;0px|20px|15px|20px|false|false&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;]ngg_shortcode_0_placeholder[\/et_pb_text][et_pb_text disabled_on=&#8221;on|on|off&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; text_font=&#8221;Roboto||||||||&#8221; text_font_size=&#8221;13px&#8221; text_line_height=&#8221;1em&#8221; custom_padding=&#8221;||0px|||&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<p style=\"text-align: center;\"><span style=\"color: #808080;\">These photos come from our archives or were collected as part of the research for Dhagpo Kagyu Ling\u2019s 50th anniversary. We have not been able to identify all the authors. The use of these photos is solely for informational purposes within the context of Dhagpo Kagyu Ling\u2019s 50th anniversary celebration. Their use is limited to this event and our website and is not for commercial purposes.<\/span><\/p>\n<p>[\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_text module_class=&#8221;event50&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; text_font=&#8221;||||||||&#8221; text_font_size=&#8221;16px&#8221; text_line_height=&#8221;20px&#8221; header_4_text_color=&#8221;gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138&#8243; header_5_text_color=&#8221;gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138&#8243; header_5_font_size=&#8221;18px&#8221; background_color=&#8221;gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6&#8243; background_image=&#8221;https:\/\/dhagpo.org\/wp-content\/uploads\/2024\/12\/50ans-1.png&#8221; background_size=&#8221;custom&#8221; background_image_width=&#8221;40px&#8221; background_position=&#8221;top_right&#8221; background_horizontal_offset=&#8221;9px&#8221; background_vertical_offset=&#8221;6px&#8221; custom_margin=&#8221;||||false|false&#8221; custom_margin_tablet=&#8221;30px|100px|||false|false&#8221; custom_margin_phone=&#8221;|0px||0px|false|false&#8221; custom_margin_last_edited=&#8221;off|desktop&#8221; custom_padding=&#8221;|20px|15px|20px|false|false&#8221; custom_padding_tablet=&#8221;|20px|15px|20px|false|false&#8221; custom_padding_phone=&#8221;||||false|false&#8221; custom_padding_last_edited=&#8221;on|desktop&#8221; link_option_url_new_window=&#8221;on&#8221; custom_css_main_element=&#8221;font-weight:500;&#8221; custom_css_free_form=&#8221;.event50 h5 {|| display: inline-block;|| background-color: #ffffff; \/* Fond blanc *\/|| box-shadow: 0 2px 4px rgba(0, 0, 0, 0.1); \/* Optionnel : l\u00e9g\u00e8re ombre *\/|| padding: 5px; \/* Ajuster selon vos besoins *\/|| margin-bottom:10px;|| text-align: left; \/* Garde le texte align\u00e9 \u00e0 gauche *\/||||}||&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22,%22background_color%22,%22background_color%22,%22background_color%22%93,%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22header_4_text_color%22,%22header_5_text_color%22,%22header_4_text_color%22,%22header_5_text_color%22%93}&#8221; theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<h5>Event<\/h5>\n<p>To commemorate this event, on September 11, the extensive Dorje Pamo ritual will be performed throughout the day at the Dhagpo Kagyu Ling Institute.<\/p>\n<p>[\/et_pb_text][et_pb_button button_text=&#8221;See in the Program Calendar&#8221; disabled_on=&#8221;off|off|off&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; button_text_color=&#8221;gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138&#8243; button_bg_color=&#8221;#FFFFFF&#8221; button_border_color=&#8221;gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138&#8243; button_border_radius=&#8221;6px&#8221; button_icon=&#8221;&#xf073;||fa||400&#8243; button_icon_placement=&#8221;left&#8221; hover_enabled=&#8221;0&#8243; locked=&#8221;off&#8221; global_colors_info=&#8221;{%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22button_text_color%22,%22button_border_color%22,%22button_border_color__hover%22%93}&#8221; button_bg_color__hover_enabled=&#8221;on|desktop&#8221; button_border_radius__hover=&#8221;6px&#8221; button_border_color__hover_enabled=&#8221;on|hover&#8221; button_border_color__hover=&#8221;#b87d06&#8243; button_bg_color__hover=&#8221;#FFFFFF&#8221; theme_builder_area=&#8221;post_content&#8221; button_url=&#8221;https:\/\/dhagpo.org\/en\/calendrier\/50-years-kunzig-shamarpa-plants-seeds-blessing-dhagpo\/&#8221; sticky_enabled=&#8221;0&#8243;][\/et_pb_button][et_pb_image src=&#8221;https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1978-07-13_letter_GK16_DKL_Tib.jpg&#8221; alt=&#8221;Avril 1990 : K\u00fcnzik Shamarpa enseigne le Daw\u00e9 \u00d6zer, trait\u00e9 sur la m\u00e9ditation du Mahamudra&#8221; title_text=&#8221;1978-07-13_letter_GK16_DKL_Tib&#8221; url=&#8221;https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1978-07-13_letter_GK16_DKL_Tib.pdf&#8221; url_new_window=&#8221;on&#8221; admin_label=&#8221;1978&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; background_color=&#8221;#f7f7f3&#8243; custom_margin=&#8221;5px|5px|5px|5px|false|false&#8221; custom_padding=&#8221;5px|5px|5px|5px|false|false&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][\/et_pb_image][et_pb_image src=&#8221;https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1978_Lettre_XVI-Gyalwa-Karmapa_FR.jpg&#8221; alt=&#8221;Avril 1990 : K\u00fcnzik Shamarpa enseigne le Daw\u00e9 \u00d6zer, trait\u00e9 sur la m\u00e9ditation du Mahamudra&#8221; title_text=&#8221;1978_Lettre_XVI Gyalwa Karmapa_FR&#8221; url=&#8221;https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1978_Lettre_XVI_Gyalwa-Karmapa_FR.pdf&#8221; url_new_window=&#8221;on&#8221; admin_label=&#8221;1978&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; background_color=&#8221;#f7f7f3&#8243; custom_margin=&#8221;5px|5px|5px|5px|false|false&#8221; custom_padding=&#8221;5px|5px|5px|5px|false|false&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][\/et_pb_image][et_pb_image src=&#8221;https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/Programme_1981.jpg&#8221; title_text=&#8221;Programme_1981&#8243; url=&#8221;https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/1980-81_programme-DKL.pdf&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][\/et_pb_image][et_pb_image src=&#8221;https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/Programme_2_semestre_1981.jpg&#8221; title_text=&#8221;Programme_2_semestre_1981&#8243; url=&#8221;https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/1981-2eme-semestre_programme-DKL.pdf&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][\/et_pb_image][et_pb_text disabled_on=&#8221;off|off|on&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; text_font=&#8221;Roboto||||||||&#8221; text_font_size=&#8221;13px&#8221; text_line_height=&#8221;1em&#8221; custom_padding=&#8221;||0px|||&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<p style=\"text-align: center;\"><span style=\"color: #808080;\">These photos come from our archives or were collected as part of the research for Dhagpo Kagyu Ling\u2019s 50th anniversary. We have not been able to identify all the authors. The use of these photos is solely for informational purposes within the context of Dhagpo Kagyu Ling\u2019s 50th anniversary celebration. Their use is limited to this event and our website and is not for commercial purposes.<\/span><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The establishment of centers offering traditional retreats lasting three years, three months, and three days is an important part of anchoring the Dharma in the West and was the main [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"<p>[et_pb_section fb_built=\"1\" specialty=\"on\" _builder_version=\"4.27.3\" _module_preset=\"default\" custom_padding=\"||0px|||\" global_colors_info=\"{}\"][et_pb_column type=\"3_4\" specialty_columns=\"3\" _builder_version=\"4.16\" custom_padding=\"|||\" global_colors_info=\"{}\" custom_padding__hover=\"|||\"][et_pb_row_inner _builder_version=\"4.27.3\" _module_preset=\"default\" custom_padding=\"||0px|||\" global_colors_info=\"{}\"][et_pb_column_inner saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" custom_css_free_form=\"img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}\" global_colors_info=\"{}\"]<\/p><p>L\u2019\u00e9tablissement de centres de retraites traditionnelles de trois ans, trois mois et trois jours est un \u00e9l\u00e9ment important de la mise en place du Dharma en Occident, et la raison principale de la venue de lama Guendune Rinpoch\u00e9 d\u00e8s 1975 \u00e0 Dhagpo Kagyu Ling. Dans une <a href=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1978_Lettre_XVI_Gyalwa-Karmapa_FR.pdf\">lettre dat\u00e9e du <strong>13 juillet 1978,<\/strong><\/a> le XVI\u1d49 Gyalwa Karmapa, Rangjung Rikp\u00e9 Dorj\u00e9, \u00e9crit ceci :<\/p><p>[\/et_pb_text][et_pb_testimonial admin_label=\"T\u00e9moniage 50 ans\" _builder_version=\"4.27.4\" _module_preset=\"572720b5-72ac-4a65-9e3f-d9811ed4046d\" body_line_height=\"1.6em\" border_color_all=\"gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090\" border_color_bottom=\"gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090\" locked=\"off\" global_colors_info=\"{%22gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090%22:%91%22quote_icon_color%22,%22border_color_bottom%22,%22border_color_all%22%93}\"]<\/p><p style=\"text-align: center;\"><em>En Europe, en France, dans la r\u00e9gion de Chaban, j\u2019ai \u00e9tabli Dhagpo Kagyu Ling,<\/em><br><em> une base fondamentale comprenant un temple et un environnement monastique<\/em><br><em> afin que les m\u00e9thodes profondes des Six Yogas de Naropa et le chemin profond du mahamudra<\/em><br><em> puissent \u00eatre pratiqu\u00e9s de mani\u00e8re appropri\u00e9e dans des centres de retraite.<\/em><\/p><p>[\/et_pb_testimonial][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" custom_css_free_form=\"img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}\" global_colors_info=\"{}\"]<\/p><p>Si le projet de centre de retraite n\u2019est pas encore abouti (le lieu reste encore \u00e0 d\u00e9terminer du fait de difficult\u00e9s pour l\u2019\u00e9tablir en Dordogne), la pr\u00e9paration des aspirants retraitants a, quant \u00e0 elle, d\u00e9j\u00e0 commenc\u00e9. En effet, se retirer du monde pendant trois ans pour pratiquer les m\u00e9thodes lib\u00e9ratrices de la lign\u00e9e karma kagy\u00fc n\u2019est pas une d\u00e9cision ordinaire. Les futurs retraitants doivent se former et acqu\u00e9rir certaines connaissances th\u00e9oriques (lecture du tib\u00e9tain, explication de certaines pratiques m\u00e9ditatives) et pratiques (confection de <em>tormas<\/em>, apprentissage des instruments de musique, etc.).<\/p><p>Ainsi, d\u00e8s 1981, Dhagpo Kagyu Ling organise des sessions d\u2019enseignements sp\u00e9cifiquement destin\u00e9es aux futurs retraitants, comme l\u2019explication des pratiques de Mahakala et de Dorj\u00e9 Pamo. En<a href=\"https:\/\/dhagpo.org\/15-aout-1981-premiers-enseignements-shamarpa-dhagpo-kagyu-ling-textes-iii-ix-karmapa\/\"> ao\u00fbt 1981, Mipham Ch\u00f6kyi Lodr\u00f6, le XIV\u1d49 K\u00fcnzik Shamarpa, vient pour la premi\u00e8re fois enseigner \u00e0 Dhagpo<\/a>. \u00c0 la suite de ses enseignements, entre le 11 et 20 septembre 1981, il donnera l\u2019initiation de la pratique de Gampopa ainsi que les initiations majeures <em>des<\/em> <em>yidams<\/em> qui seront pratiqu\u00e9s en retraite :<\/p><ul><li>Gyalwa Gyamtso<\/li><li>Korlo Demchok<\/li><li>Dorj\u00e9 Pamo<\/li><li>Mahakala<\/li><\/ul><p><strong><br>L\u2019initiation<\/strong> est la condition <em>sine qua non<\/em> pour la pratique du mantrayana. Elle s\u2019accompagne de la lecture rituelle et des instructions de pratique. Nous pourrions nous poser la question suivante : puisque nous poss\u00e9dons tous la nature de bouddha, pourquoi l\u2019initiation rev\u00eat-elle un caract\u00e8re si important ? <a href=\"https:\/\/www.catalogue.bibliotheque-dhagpo-kagyu.org\/#\/person\/3579\" target=\"_blank\" rel=\"noopener\">Tsel\u00e9 Natsok Rangdr\u00f6l<\/a> nous donne la r\u00e9ponse dans son ouvrage intitul\u00e9 <em>Le Nectar comble souhait qui ravit les fortun\u00e9s<\/em>, ouvrage recommand\u00e9 par Shamarpa :<\/p><p>[\/et_pb_text][et_pb_testimonial _builder_version=\"4.27.4\" _module_preset=\"default\" hover_enabled=\"0\" global_colors_info=\"{}\" sticky_enabled=\"0\"]<\/p><p><em>En ce qui concerne l\u2019initiation, la cause ou graine est d\u00e9j\u00e0 primordialement pr\u00e9sente dans notre courant d\u2019\u00eatre. La b\u00e9n\u00e9diction du ma\u00eetre et les m\u00e9thodes [employant] des symboles agissent comme les conditions qui la r\u00e9v\u00e8lent : par exemple, consid\u00e9rez l\u2019intronisation d\u2019un monarque universel. L\u2019individu intronis\u00e9 doit \u00eatre sans faute, de filiation royale ; pourtant, jusqu\u2019\u00e0 ce qu\u2019il soit \u00e9tabli sur le tr\u00f4ne, il est appel\u00e9 \u201cprince\u201d et non \u201croi\u201d. Une fois qu\u2019il est intronis\u00e9 et qu\u2019il s\u2019est vu confier la gouvernance du royaume, il en devient v\u00e9ritablement le roi. De la m\u00eame fa\u00e7on, m\u00eame si la graine des quatre initiations \u2013 le constituant du disciple \u2013 est primordialement pr\u00e9sente dans le courant de son \u00eatre, tant qu\u2019elle ne sera pas m\u00fbrie par l\u2019initiation, la sagesse ne sera pas actualis\u00e9e. Une fois le disciple embarqu\u00e9 sur le chemin du m\u00fbrissement et de la lib\u00e9ration, la sagesse du courant de son \u00eatre sera actualis\u00e9e.<\/em><\/p><p>In<em> le Nectar comble-souhait qui ravit les fortun\u00e9s, offert en r\u00e9ponse aux questions sur les points essentiels de l\u2019initiation qui fait m\u00fbrir et du chemin de la lib\u00e9ration, le mahamudra<\/em><\/p><p>[\/et_pb_testimonial][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" custom_css_free_form=\"img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}\" global_colors_info=\"{}\"]<\/p><p>Les initiations transmises par Shamarpa lors de ces quelques jours sont des initiations qui introduisent le pratiquant dans le mandala du <em>yidam<\/em> en question ; elles sont appel\u00e9es initiations majeures. Lors du <a href=\"https:\/\/www.youtube.com\/playlist?list=PLIj8T6_aG1sd2LG0-jF6cRNToCtkHqoUl\" target=\"_blank\" rel=\"noopener\">cursus Chenrezik en mai 2023<\/a>, Jigm\u00e9 Rinpoch\u00e9 a soulign\u00e9 qu\u2019une initiation peut certes \u00eatre transmise par un ma\u00eetre qualifi\u00e9 ; cependant lorsqu\u2019elle est transmise par un Karmapa ou un Shamarpa, la qualit\u00e9 de leur b\u00e9n\u00e9diction \u00e9veill\u00e9e est telle qu\u2019elle active de mani\u00e8re encore plus efficiente le m\u00fbrissement du pratiquant, si celui-ci est bien pr\u00e9par\u00e9 et bien \u00e9quip\u00e9 :<\/p><p>[\/et_pb_text][et_pb_testimonial admin_label=\"T\u00e9moniage 50 ans\" _builder_version=\"4.27.4\" _module_preset=\"572720b5-72ac-4a65-9e3f-d9811ed4046d\" body_line_height=\"1.6em\" hover_enabled=\"0\" border_color_all=\"gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090\" border_color_bottom=\"gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090\" locked=\"off\" global_colors_info=\"{%22gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090%22:%91%22quote_icon_color%22,%22border_color_bottom%22,%22border_color_all%22%93}\" sticky_enabled=\"0\"]<\/p><p><em>Il est important de comprendre que de nombreuses personnes peuvent transmettre une initiation, mais l\u2019effet de l\u2019initiation d\u00e9pend du niveau de la personne qui la transmet. Si la personne est un bodhisattva \u00e9minent, l\u2019effet ne sera pas le m\u00eame que s\u2019il s\u2019agit d\u2019une personne qui suivrait la proc\u00e9dure de l\u2019initiation de la m\u00eame mani\u00e8re, mais sans avoir la m\u00eame qualit\u00e9. D\u2019un point de vue ext\u00e9rieur, l\u2019initiation sera exactement la m\u00eame, cependant, du point de vue de l\u2019effet, ce qui est appel\u00e9 jinlap (b\u00e9n\u00e9diction) aura une grande diff\u00e9rence.<\/em><\/p><p>[\/et_pb_testimonial][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" hover_enabled=\"0\" custom_css_free_form=\"img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}\" global_colors_info=\"{}\" sticky_enabled=\"0\"]<\/p><p><a href=\"https:\/\/dhagpo.org\/empreinte-xiv-shamarpa-mipham-chokyi-lodro-dhagpo-kagyu-ling\/\">La transmission de ces initiations par Shamarpa<\/a>, \u00e0 Dhagpo alors encore \u00e0 ses balbutiements, a marqu\u00e9 du sceau subtil de l\u2019\u00e9veil cette terre qui d\u00e9couvrait le Dharma du Bouddha.<\/p><p>K\u00fcnzik Shamarpa redonnera l\u2019initiation de Gyalwa Gyamtso \u00e0 Dhagpo Kagyu Ling, en juin 2013, <a href=\"https:\/\/dhagpo.org\/13-juin-2013-inauguration-institut-dhagpo-kagyu-ling\/\">lors de l\u2019inauguration de l\u2019Institut.<\/a><\/p><p><sup><i><span style=\"font-weight: 400;\">1 <\/span><\/i><\/sup><i><span style=\"font-weight: 400;\">\u0f66\u0fa8\u0f72\u0f53\u0f0b\u0f56\u0fb1\u0f7a\u0f51\u0f0b\u0f51\u0f56\u0f44\u0f0b\u0f51\u0f44\u0f0b\u0f42\u0fb2\u0f7c\u0f63\u0f0b\u0f63\u0f58\u0f0b\u0f55\u0fb1\u0f42\u0f0b\u0f62\u0f92\u0fb1\u0f0b\u0f46\u0f7a\u0f53\u0f0b\u0f54\u0f7c\u0f60\u0f72\u0f0b\u0f42\u0f53\u0f51\u0f0b\u0f51\u0f7c\u0f53\u0f0b\u0f42\u0fb1\u0f72\u0f0b\u0f51\u0fb2\u0f72\u0f0b\u0f56\u0f0b\u0f63\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f55\u0f74\u0f63\u0f0b\u0f56\u0f0b\u0f56\u0f66\u0f90\u0f63\u0f0b\u0f56\u0f5f\u0f44\u0f0b\u0f51\u0f42\u0f60\u0f0b\u0f56\u0fb1\u0f7a\u0f51\u0f0b\u0f56\u0f51\u0f74\u0f51\u0f0b\u0f62\u0fa9\u0f72\u0f60\u0f72\u0f0b\u0f60\u0f51\u0f7c\u0f51\u0f0b\u0f60\u0f47\u0f7c\u0f0d<\/span><\/i><\/p><p>[\/et_pb_text][et_pb_text admin_label=\"nextgen \" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"#d4b16a\" custom_margin=\"15px||15px||false|false\" custom_padding=\"0px|20px|15px|20px|false|false\" locked=\"off\" global_colors_info=\"{}\"]<\/p>[ngg src=\"galleries\" ids=\"90\" sortorder=\"2521,2523,2524,2522,2526,2529,2527,2525,2528\" display=\"pro_tile\"]<p>[\/et_pb_text][et_pb_text disabled_on=\"on|on|off\" _builder_version=\"4.27.4\" _module_preset=\"default\" text_font=\"Roboto||||||||\" text_font_size=\"13px\" text_line_height=\"1em\" custom_padding=\"||0px|||\" locked=\"off\" global_colors_info=\"{}\"]<\/p><p style=\"text-align: center;\"><span style=\"color: #808080;\">Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p><p>[\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][et_pb_column type=\"1_4\" _builder_version=\"4.16\" custom_padding=\"|||\" global_colors_info=\"{}\" custom_padding__hover=\"|||\"][et_pb_text module_class=\"event50\" _builder_version=\"4.27.4\" _module_preset=\"default\" text_font=\"||||||||\" text_font_size=\"16px\" text_line_height=\"20px\" header_4_text_color=\"gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138\" header_5_text_color=\"gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138\" header_5_font_size=\"18px\" background_color=\"gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6\" background_image=\"http:\/\/dhagpo.org\/wp-content\/uploads\/2024\/12\/50ans-1.png\" background_size=\"custom\" background_image_width=\"40px\" background_position=\"top_right\" background_horizontal_offset=\"9px\" background_vertical_offset=\"6px\" custom_margin=\"||||false|false\" custom_margin_tablet=\"30px|100px|||false|false\" custom_margin_phone=\"|0px||0px|false|false\" custom_margin_last_edited=\"off|desktop\" custom_padding=\"|20px|15px|20px|false|false\" custom_padding_tablet=\"|20px|15px|20px|false|false\" custom_padding_phone=\"||||false|false\" custom_padding_last_edited=\"on|desktop\" link_option_url_new_window=\"on\" custom_css_main_element=\"font-weight:500;\" custom_css_free_form=\".event50 h5 {|| display: inline-block;|| background-color: #ffffff; \/* Fond blanc *\/|| box-shadow: 0 2px 4px rgba(0, 0, 0, 0.1); \/* Optionnel : l\u00e9g\u00e8re ombre *\/|| padding: 5px; \/* Ajuster selon vos besoins *\/|| margin-bottom:10px;|| text-align: left; \/* Garde le texte align\u00e9 \u00e0 gauche *\/||||}||\" locked=\"off\" global_colors_info=\"{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22,%22background_color%22,%22background_color%22,%22background_color%22%93,%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22header_4_text_color%22,%22header_5_text_color%22,%22header_4_text_color%22,%22header_5_text_color%22%93}\"]<\/p><h5>\u00c9v\u00e9nement<\/h5><p>Pour comm\u00e9morer cet \u00e9v\u00e9nement, le 11 septembre, le rituel extensif de Dorj\u00e9 Pamo sera accompli sur la journ\u00e9e \u00e0 l\u2019Institut de Dhagpo Kagyu Ling.<\/p><p>[\/et_pb_text][et_pb_button button_url=\"https:\/\/dhagpo.org\/calendrier\/50-ans-11-aout-2018-naissance-thugseyla\/\" button_text=\"Voir dans le calendrier du programme\" disabled_on=\"off|off|off\" _builder_version=\"4.27.4\" _module_preset=\"default\" button_text_color=\"gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138\" button_bg_color=\"#FFFFFF\" button_border_color=\"gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138\" button_border_radius=\"6px\" button_icon=\"\uf073||fa||400\" button_icon_placement=\"left\" locked=\"off\" global_colors_info=\"{%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22button_text_color%22,%22button_border_color%22,%22button_border_color__hover%22%93}\" button_bg_color__hover_enabled=\"on|desktop\" button_border_radius__hover=\"6px\" button_border_color__hover_enabled=\"on|hover\" button_border_color__hover=\"#b87d06\" button_bg_color__hover=\"#FFFFFF\"][\/et_pb_button][et_pb_image src=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1978-07-13_letter_GK16_DKL_Tib.jpg\" alt=\"Avril 1990 : K\u00fcnzik Shamarpa enseigne le Daw\u00e9 \u00d6zer, trait\u00e9 sur la m\u00e9ditation du Mahamudra\" title_text=\"1978-07-13_letter_GK16_DKL_Tib\" url=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1978-07-13_letter_GK16_DKL_Tib.pdf\" url_new_window=\"on\" admin_label=\"1978\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"#f7f7f3\" custom_margin=\"5px|5px|5px|5px|false|false\" custom_padding=\"5px|5px|5px|5px|false|false\" locked=\"off\" global_colors_info=\"{}\"][\/et_pb_image][et_pb_image src=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1978_Lettre_XVI-Gyalwa-Karmapa_FR.jpg\" alt=\"Avril 1990 : K\u00fcnzik Shamarpa enseigne le Daw\u00e9 \u00d6zer, trait\u00e9 sur la m\u00e9ditation du Mahamudra\" title_text=\"1978_Lettre_XVI Gyalwa Karmapa_FR\" url=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1978_Lettre_XVI_Gyalwa-Karmapa_FR.pdf\" url_new_window=\"on\" admin_label=\"1978\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"#f7f7f3\" custom_margin=\"5px|5px|5px|5px|false|false\" custom_padding=\"5px|5px|5px|5px|false|false\" locked=\"off\" global_colors_info=\"{}\"][\/et_pb_image][et_pb_image src=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/Programme_1981.jpg\" title_text=\"Programme_1981\" url=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/1980-81_programme-DKL.pdf\" _builder_version=\"4.27.4\" _module_preset=\"default\" locked=\"off\" global_colors_info=\"{}\"][\/et_pb_image][et_pb_image src=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/Programme_2_semestre_1981.jpg\" title_text=\"Programme_2_semestre_1981\" url=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/1981-2eme-semestre_programme-DKL.pdf\" _builder_version=\"4.27.4\" _module_preset=\"default\" locked=\"off\" global_colors_info=\"{}\"][\/et_pb_image][et_pb_text disabled_on=\"off|off|on\" _builder_version=\"4.27.4\" _module_preset=\"default\" text_font=\"Roboto||||||||\" text_font_size=\"13px\" text_line_height=\"1em\" custom_padding=\"||0px|||\" locked=\"off\" global_colors_info=\"{}\"]<\/p><p style=\"text-align: center;\"><span style=\"color: #808080;\">Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p><p>[\/et_pb_text][\/et_pb_column][\/et_pb_section]<\/p>","_et_gb_content_width":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[145],"tags":[],"class_list":["post-328446","post","type-post","status-publish","format-standard","hentry","category-50-ans-dhistoire","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.1.1 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>K\u00fcnzig Shamarpa Plants the Seeds of Blessing at Dhagpo - Dhagpo Kagyu Ling<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dhagpo.org\/en\/kunzig-shamarpa-plants-seeds-blessing-dhagpo\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"K\u00fcnzig Shamarpa Plants the Seeds of Blessing at Dhagpo - 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