{"id":328515,"date":"2025-08-30T21:40:39","date_gmt":"2025-08-30T19:40:39","guid":{"rendered":"https:\/\/dhagpo.org\/?p=328515"},"modified":"2025-08-31T01:27:37","modified_gmt":"2025-08-30T23:27:37","slug":"september-fifteen-years-making-internal-study-meditation-curriculum","status":"publish","type":"post","link":"https:\/\/dhagpo.org\/en\/september-fifteen-years-making-internal-study-meditation-curriculum\/","title":{"rendered":"September: Fifteen Years in the Making of the \u2018Internal\u2019 Study and Meditation Curriculum"},"content":{"rendered":"

[et_pb_section fb_built=”1″ specialty=”on” _builder_version=”4.27.3″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_column type=”3_4″ specialty_columns=”3″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||” theme_builder_area=”post_content”][et_pb_row_inner _builder_version=”4.27.3″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_column_inner saved_specialty_column_type=”3_4″ _builder_version=”4.27.3″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” custom_css_free_form=”img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}” global_colors_info=”{}” theme_builder_area=”post_content”]<\/p>\n

8:30 a.m. September is back-to-school month for students of all ages and backgrounds!<\/p>\n

\"\"At Dhagpo Kagyu Ling, residents and practitioners<\/strong> from the surrounding area gather every weekday morning at the Institute for the \u201cinternal\u201d curriculum, a study program of fundamental Dharma texts. With some 80 students enrolled, this course, based on teachings given for nearly fifteen years by qualified khenpos and acharyas<\/em> (1), focuses on the textual study of the Dharma, an essential aspect of the Buddhist path, along with meditation and daily application.<\/p>\n

On the eve of his departure from France in 1977, the 16th Gyalwa Karmapa wrote in a letter:<\/a><\/p>\n

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Dhagpo Kagy\u00fc Ling will be a place where the profound teachings of Lord Buddha Shakyamuni can be studied, understood and practiced. The immaculate teachings were propounded for the benefit of all sentient beings. Therefore, I hope that all who are interested will be able to come and make use of the rare opportunity to realize both relative and absolute happiness.<\/span><\/i><\/p>\n

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The curriculum was gradually developed as external conditions as well as inner individual conditions evolved. The establishment of the<\/span> summer university in 1994<\/span><\/a> helped plant the first seeds that would blossom over the years into the curriculum\u2019s current form.<\/span><\/p>\n

A different text is studied each morning. Everyone commits to attending to study one or several texts they choose: Gampopa’s <\/span>Ornament of Precious Liberation<\/span><\/i>; <\/span>Entry to the State of a Pandit<\/span><\/i>a by the 1st Mipham Rinpoche; <\/span>The Abhidharma Kosha<\/span><\/i> by Vasubandhu; <\/span>The Stages of Meditation<\/span><\/i> by Kamalashila; <\/span>The<\/span><\/i> Treatise on the Supreme Continuity of the Great Vehicle<\/span><\/i> by Asanga; <\/span>The<\/span><\/i> Clarification of Reasoning<\/span><\/i> by Yongzin Namgyal Drakpa (a text on Buddhist epistemology); <\/span>The Systematic Presentation of the Classes of Tantras<\/span><\/i> by the 1st S\u00f6nam Tsemo Rinpoche. Each session begins with a period of meditative practice and continues with the study of the teachings until 10:00 a.m.<\/span><\/p>\n

\"\"The curriculum<\/strong> as it stands today is the result of a long evolution guided by Lama Jigme Rinpoche<\/strong>, with the contribution of Khenpo Ch\u00f6drak Rinpoche<\/strong>. In September 2005, Jigme Rinpoche began teaching Gyalse Thogme\u2019s <\/span>Thirty-seven Practices of Bodhisattvas <\/span><\/i>every week to residents and practitioners living near Dhagpo. The beginnings of a curriculum for residents took shape in 2006.<\/span><\/p>\n

Jigme Rinpoche taught <\/span>The Ornament of Precious Liberation<\/span><\/i> to lamas, druplas, and residents between 2006 and 2008 and called upon Khenpo Ch\u00f6drak Rinpoche to teach fundamental texts that would enable residents to share accurate information about Buddhism with practitioners coming to Dhagpo to attend courses. <\/span><\/p>\n

\"\"\u201cDuring retreats twice a year, in January and September, Khenpo Ch\u00f6drak explained a text, drawing many parallels with practice and showing us the value of studying these texts, while also making connections with other topics such as the tantras,\u201d recalls Olivier L, a resident at Dhagpo since 2003. <\/span><\/p>\n

Khenpo Ch\u00f6drak thus offered an introduction to Buddhism (what characterizes the Buddhist tradition in terms of view, conduct, and meditation), the history of Buddhism (in India and Tibet), and the three vehicles. Then, starting in 2007, he taught Kamalashila’s <\/span>Stages of Meditation<\/span><\/i> for two years<\/strong> and <\/span>Entry to the State of Pandita<\/span><\/i> starting in 2010 for six years<\/strong> during week-long retreats in January and September.<\/span><\/p>\n

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\"\"<\/em>Khenpo Tenzin taught the text on the three disciplines entitled <\/span>The Branch of the Path of the Natural Great Perfection<\/span><\/i>, the shastra called <\/span>Identifying the Three Commitments <\/span><\/i>by Ngari Penchen Pema Wangyel, starting in 2008.<\/strong><\/span><\/p>\n

Jigme Rinpoche encourages students to review the teachings they receive in groups. \u201cThis work makes it easier to acquire knowledge, compare it with other viewpoints, and correct our mistakes,\u201d continues Olivier L.<\/span><\/p>\n

As students showed serious commitment,<\/strong> \u201cduring a meeting with the residents in 2009, Jigme Rinpoche explained that the time had come to set up a more structured curriculum,\u201d<\/span> recalls Emmanuelle C., who had just completed a three-year retreat. She became one of the driving forces behind the process, along with Anne J. and the lamas present on site. \u201cHe asked us to start with the four fundamental thoughts and share with the residents the explanations we had received during retreat on Jamgon Kongtrul’s <\/span>Torch of Certainty<\/span><\/i>.\u201d<\/span><\/p>\n

Jigme Rinpoche followed the process closely<\/strong> and gave regular guidance on how to proceed. He emphasized the need to learn how to meditate and develop enlightened mind:\u00a0<\/span>
<\/em><\/p>\n

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First of all, you have to meditate. If you don’t have the basics of meditation, you can’t visualize the yidams or practice deeper meditations,\u201d Jigme Rinpoche explained at the time. \u201cWhen you learn to meditate, if you don’t really know why you are doing it, that’s another problem. Most people don’t really know what meditation is and think that the goal is simply to relax. If you understand the four thoughts, you will turn away from samsara. These four thoughts are like a description of reality. Then you will truly understand the meaning of meditation. Next, if you don’t learn what enlightened mind is, you run the risk of becoming selfish and, once again, you will not achieve the desired results. It is therefore essential to understand bodhicitta well. If you follow the ten chapters of Shantideva’s Bodhicaryavatara (The Way of the Bodhisattva), you will know how to fulfill the bodhisattva vows. Everything then falls into place because the foundations are clear. This foundation for meditation is very important. Without it, you cannot concentrate and progress properly.<\/em><\/p>\n

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 <\/p>\n

\"\"Thus, starting in 2013, in order to further cultivate this aspect of bodhicitta and learn the bodhisattva path, Jigme Rinpoche asked Olivier L. to repeat the teachings on Shantideva’s <\/span>The Way of the Bodhisattva <\/span><\/i>that he had received at the Karmapa International Buddhist Institute (KIBI) in New Delhi. He spent twelve years on it, at a pace of one session per week, reaching the end of the work this year, 2025. \u201cI didn’t know how long it would take, but I knew it would take time!\u201d<\/span><\/p>\n

Starting in 2014<\/strong>, the students were ready for more intensive study retreats to be set up. From this year on, the center has remained closed to the public throughout January, enabling residents and practitioners from the surrounding area to focus on studying texts. Jigme Rinpoche invites khenpos and acharyas from Kalimpong shedra <\/span>(2) <\/span>in India to explain fundamental Buddhist texts. Once taught, these texts are reviewed every morning in study groups throughout the year. <\/span><\/p>\n

To ensure active learning, the explanations received are repeated. The aim is to memorize the structure of the text like a map and then reproduce exactly what has been explained in order to avoid any interpretation. \u201cRepetition mainly helps us not to forget what we have learned, otherwise the details of the teaching are forgotten over time,\u201d explains Emmanuelle<\/span>.<\/span><\/i> The repetitions began with <\/span>Entry to the State of Pandita, <\/span><\/i>then further texts were added over the years.<\/span><\/p>\n

In 2016, Jigme Rinpoche asked committed students to share the texts studied during his various public courses. <\/span><\/p>\n

\"\"\u201cThere is no separation between the so-called internal curriculum and the public program,\u201d explains Emmanuelle C. In this way, the Dhagpo Institute develops from within; residents and practitioners living in the surrounding area who have joined this dynamic of active and collective learning acquire the elements necessary to journey along the Buddhist path and, in doing so, share their acquired knowledge with practitioners who attend Dhagpo\u2019s public courses. Regardless of age, gender, or educational background, everyone can take part in this process. This is how the Dharma is kept alive and transmitted.<\/span><\/p>\n

A common culture of Dharma learning is thus in place<\/strong>\u2014the essential vocation of the Institute, which was inaugurated in 2013. Since September 2023, practitioners close to the center have been joining the group study in ever-increasing numbers. “At first, I was worried that I wouldn’t make it, but after all, I came to live near the center, and it would be a shame not to take advantage of what it has to offer,\u201d says Jo\u00eblle O., a member of the fundraising team. \u201cThe internal curriculum gives me discipline, a framework for studying and practicing together, and it’s a way of being together with the community.” Similarly, Dominique L., who is also involved in the daily activities of Dhagpo, participates in the internal curriculum. “I am always full of enthusiasm. I wanted to study, but I find it difficult to do so on my own at home. Studying gives meaning to all the other teachings and also allows me to make connections between the texts and to link study with contemplation and meditation. I stick with it\u2014and I’ve learned to let go when I don’t understand! “<\/span><\/p>\n

This dynamic of active Dharma learning is now expanding to Dhagpo Kundreul Ling and Bodhi Path Renchen Ulm. Based on the instructions left by the 16th Gyalwa Karmapa and systematized by K\u00fcnzig Shamarpa, a high-quality education is now available at Dhagpo Kagyu Ling for anyone who wishes to get involved. Thus, \u201ceveryone can develop with the different aspects of practice\u2014learning, meditation, and activity in service of others. It is extremely valuable!\u201d concludes Emmanuelle C..<\/span><\/p>\n

 <\/p>\n

    \n
  1. \n
    The title of Khenpo is equivalent to a PhD in Buddhist philosophy, obtained after some ten years of higher studies. An acharya is equivalent to a teacher in Buddhist or Hindu spirituality.\u00a0<\/span><\/h5>\n<\/li>\n
  2. \n
    A shedra is an institute of higher studies in Tibetan Buddhism.<\/span><\/h5>\n<\/li>\n<\/ol>\n

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    These photos come from our archives or were collected as part of the research for Dhagpo Kagyu Ling\u2019s 50th anniversary. We have not been able to identify all the authors. The use of these photos is solely for informational purposes within the context of Dhagpo Kagyu Ling\u2019s 50th anniversary celebration. Their use is limited to this event and our website and is not for commercial purposes.<\/span><\/p>\n

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    These photos come from our archives or were collected as part of the research for Dhagpo Kagyu Ling\u2019s 50th anniversary. We have not been able to identify all the authors. The use of these photos is solely for informational purposes within the context of Dhagpo Kagyu Ling\u2019s 50th anniversary celebration. Their use is limited to this event and our website and is not for commercial purposes.<\/span><\/p>\n

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    8:30 a.m. September is back-to-school month for students of all ages and backgrounds! At Dhagpo Kagyu Ling, residents and practitioners from the surrounding area gather every weekday morning at the […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"[et_pb_section fb_built=\"1\" specialty=\"on\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_column type=\"3_4\" specialty_columns=\"3\" _builder_version=\"4.16\" custom_padding=\"|||\" global_colors_info=\"{}\" custom_padding__hover=\"|||\"][et_pb_row_inner _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_column_inner saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" hover_enabled=\"0\" custom_css_free_form=\"img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}\" global_colors_info=\"{}\" sticky_enabled=\"0\"]

    8h30. Septembre, mois de rentr\u00e9e pour les \u00e9tudiants de tout \u00e2ge et horizons !<\/p>\r\n

    \"\"\u00c0 Dhagpo Kagyu Ling, les r\u00e9sidents et pratiquants<\/strong> des alentours se retrouvent chaque matin de la semaine dans l\u2019Institut pour le cursus dit \u2018interne\u2019, un programme d\u2019\u00e9tudes de textes fondamentaux du Dharma. Avec quelque 80 inscrits, ce cursus, bas\u00e9 sur des enseignements donn\u00e9s depuis pr\u00e8s de quinze ans par des khenpos<\/em> et acharyas<\/em> qualifi\u00e9s, concerne l'apprentissage textuel du Dharma qui est un aspect essentiel du cheminement bouddhique avec la m\u00e9ditation et la mise en \u0153uvre au quotidien.<\/p>\r\n

    Le XVI\u1d49 Gyalwa Karmapa a \u00e9crit dans une lettre \u00e0 la veille de son d\u00e9part de France, en 1977<\/a> :<\/p>\r\n

    \u00a0<\/p>[\/et_pb_text][et_pb_testimonial _builder_version=\"4.27.4\" _module_preset=\"default\" locked=\"off\" global_colors_info=\"{}\"]

    Dhagpo Kagyu Ling sera un lieu o\u00f9 les enseignements profonds du Seigneur Bouddha Shakyamuni pourront \u00eatre \u00e9tudi\u00e9s, compris et mis en pratique. Les enseignements immacul\u00e9s ont \u00e9t\u00e9 d\u00e9livr\u00e9s pour le b\u00e9n\u00e9fice de tous les \u00eatres sensibles. C\u2019est pourquoi, j\u2019esp\u00e8re que tous ceux qui sont int\u00e9ress\u00e9s pourront venir et saisir la rare opportunit\u00e9 de r\u00e9aliser le bonheur \u00e0 la fois relatif et absolu.<\/span><\/i><\/p>[\/et_pb_testimonial][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" hover_enabled=\"0\" custom_css_free_form=\"img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}\" global_colors_info=\"{}\" sticky_enabled=\"0\"]

    Un texte diff\u00e9rent est \u00e9tudi\u00e9 chaque matin. Chacun s\u2019engage \u00e0 \u00eatre pr\u00e9sent pour l\u2019\u00e9tude du ou des textes qu\u2019il choisit : l\u2019Ornement de la pr\u00e9cieuse lib\u00e9ration <\/em>de Gampopa ; l\u2019Entr\u00e9e vers l\u2019\u00e9tat de pandit<\/em> du 1er<\/sup> Mipham Rinpoch\u00e9 ; l\u2019Abhidharmakosha <\/em>de Vasubandhu ; les \u00c9tapes de la m\u00e9ditation<\/em> de Kamalashila ; le Trait\u00e9 de la Continuit\u00e9 supr\u00eame du Grand V\u00e9hicule<\/em> d\u2019Asanga ; la Clarification du raisonnement<\/em> de Yongzin Namgyal Drakpa (texte sur l'\u00e9pist\u00e9mologie bouddhique) ; la Pr\u00e9sentation syst\u00e9matique des classes de tantras<\/em> du Ier<\/sup> S\u00f6nam Ts\u00e9mo Rinpoch\u00e9. Chaque session d\u00e9marre avec un temps de pratique m\u00e9ditative et se poursuit avec l\u2019\u00e9tude des enseignements jusqu\u2019\u00e0 dix heures.<\/p>\r\n

    \"\"Le cursus<\/strong> tel qu\u2019il est \u00e9tabli aujourd\u2019hui est le fruit d\u2019une longue \u00e9volution guid\u00e9e par lama Jigm\u00e9 Rinpoch\u00e9<\/strong>, avec le concours de khenpo<\/strong><\/em> Ch\u00f6drak Rinpoch\u00e9.<\/strong> En septembre 2005, Jigm\u00e9 Rinpoch\u00e9 enseigne chaque semaine Les Trente-sept Pratiques des bodhisattvas<\/em> de Gyals\u00e9 Thogm\u00e9 aux r\u00e9sidents et aux pratiquants habitant non loin de Dhagpo (appel\u00e9s les \u201cbouddhistes proches du centre\u201d).<\/p>\r\n

    Les pr\u00e9mices d\u2019un cursus pour les r\u00e9sidents prennent forme d\u00e8s 2006. Jigm\u00e9 Rinpoch\u00e9 enseigne l\u2019Ornement de la pr\u00e9cieuse lib\u00e9ration<\/em> aux lamas, drouplas et r\u00e9sidents entre 2006 et 2008 et fait appel \u00e0 khenpo<\/em> Ch\u00f6drak Rinpoch\u00e9 pour enseigner des textes fondamentaux qui permettront aux r\u00e9sidents d\u2019accueillir les stagiaires en partageant des informations exactes sur le bouddhisme.<\/p>\r\n

    \"\"\u00ab Lors de retraites deux fois par an, en janvier et septembre, khenpo<\/em> Ch\u00f6drak expliquait un texte en faisant de nombreux parall\u00e8les avec la pratique et nous montrait l\u2019int\u00e9r\u00eat d\u2019\u00e9tudier ces textes, en faisant aussi des ponts avec d\u2019autres sujets trait\u00e9s comme les tantras, \u00bb se souvient Olivier L, r\u00e9sident \u00e0 Dhagpo depuis 2003.<\/p>\r\n

    Khenpo<\/em> Ch\u00f6drak propose ainsi une introduction au bouddhisme (ce qui caract\u00e9rise la tradition bouddhiste en termes de vue, de conduite et de m\u00e9ditation), \u00e0 l\u2019histoire du bouddhisme (en Inde et au Tibet), aux trois v\u00e9hicules ; puis \u00e0 partir de 2007, il enseigne les \u00c9tapes de la m\u00e9ditation<\/em> de Kamalashila pendant deux ans<\/strong> et l\u2019Entr\u00e9e vers l\u2019\u00e9tat de pandit<\/em> \u00e0 partir de 2010 pendant six ans<\/strong> lors de retraites d\u2019une semaine en janvier et septembre.<\/p>[\/et_pb_text][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" hover_enabled=\"0\" custom_css_free_form=\"img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}\" global_colors_info=\"{}\" sticky_enabled=\"0\"]

    \"\"Khenpo<\/em> Tenzin enseigne le texte sur les trois disciplines intitul\u00e9 la Branche du chemin de la Grande Perfection naturelle<\/em>, le shastra appel\u00e9 Identifier les trois engagements<\/em> de Ngari Penchen Pema Wangyel, \u00e0 partir de 2008.
    <\/strong>
    Jigm\u00e9 Rinpoch\u00e9 encourage les \u00e9tudiants \u00e0 revoir en groupe les enseignements re\u00e7us. \u00ab Ce travail permet d\u2019acqu\u00e9rir plus facilement les connaissances, les confronter avec d\u2019autres points de vue et corriger nos erreurs, \u00bb poursuit Olivier L.<\/p>\r\n

    Les \u00e9tudiants s\u2019engageant de mani\u00e8re s\u00e9rieuse, alors \u00ab lors d\u2019une r\u00e9union avec les r\u00e9sidents en 2009, Jigm\u00e9 Rinpoch\u00e9 a expliqu\u00e9 que le moment \u00e9tait venu de mettre en place un cursus plus structur\u00e9 \u00bb, se souvient Emmanuelle C., qui venait d\u2019accomplir une retraite de trois ans. Elle devient l\u2019une des chevilles ouvri\u00e8res du processus, avec Anne J. et des lamas pr\u00e9sents sur place. \u00ab Il nous a demand\u00e9 de commencer avec les quatre pens\u00e9es fondamentales et de partager avec les r\u00e9sidents des explications que nous avions re\u00e7ues en retraite sur le Flambeau de la certitude<\/em> de Jamg\u00f6n Kongtr\u00fcl. \u00bb<\/p>\r\n

    Jigm\u00e9 Rinpoch\u00e9 suit le processus de pr\u00e8s et donne r\u00e9guli\u00e8rement des indications sur la fa\u00e7on de proc\u00e9der. Il souligne la n\u00e9cessit\u00e9 d'apprendre \u00e0 m\u00e9diter et \u00e0 d\u00e9velopper l\u2019esprit d\u2019\u00e9veil :<\/p>[\/et_pb_text][et_pb_testimonial _builder_version=\"4.27.4\" _module_preset=\"default\" locked=\"off\" global_colors_info=\"{}\"]

    Tout d'abord, il faut m\u00e9diter. Si vous n'avez pas les bases de la m\u00e9ditation, vous ne pouvez pas visualiser les yidams ni pratiquer des m\u00e9ditations plus profondes, <\/em>explique Jigm\u00e9 Rinpoch\u00e9 \u00e0 l\u2019\u00e9poque. Lorsque vous apprenez \u00e0 m\u00e9diter, si vous ne savez pas vraiment pourquoi vous le faites, c'est un autre probl\u00e8me. La plupart des gens ne savent pas vraiment ce qu'est exactement la m\u00e9ditation et pensent que le but est simplement de se d\u00e9tendre. Si vous comprenez les quatre pens\u00e9es, vous vous d\u00e9tournerez du samsara. Ces quatre pens\u00e9es sont comme une description de la r\u00e9alit\u00e9. Vous comprendrez alors vraiment le sens de la m\u00e9ditation. Ensuite, si vous n'apprenez pas ce qu\u2019est l\u2019esprit d\u2019\u00e9veil, vous courrez le risque de devenir \u00e9go\u00efste et, une fois de plus, vous n'obtiendrez pas les r\u00e9sultats escompt\u00e9s. Il est donc essentiel de bien comprendre la <\/em>bodhichitta. Si vous suivez les dix chapitres du Bodhicaryavatara de Shantideva (la Marche vers l\u2019\u00e9veil), vous saurez comment respecter les engagements du bodhisattva. Tout s'assemble alors, car les bases sont claires. Cette base pour la m\u00e9ditation est tr\u00e8s importante. Sans elle, vous ne pouvez pas vous concentrer et progresser correctement.<\/em><\/p>[\/et_pb_testimonial][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" custom_css_free_form=\"img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}\" global_colors_info=\"{}\"]

    Ainsi, \u00e0 partir de 2013<\/strong>, afin de cultiver davantage cet aspect de bodhichitta<\/em> et l'apprentissage de la voie des bodhisattvas, Jigm\u00e9 Rinpoch\u00e9 demande \u00e0 Olivier L. de r\u00e9p\u00e9ter les enseignements sur La Marche vers l\u2019\u00e9veil<\/em> de Shantideva qu\u2019il avait re\u00e7u au Karmapa International Buddhist Institute (KIBI) \u00e0 New Delhi. Il y passera douze ann\u00e9es<\/strong>, jusqu\u2019\u00e0 cette ann\u00e9e 2025, \u00e0 raison d\u2019une session par semaine !<\/p>\r\n

    \u00ab Je ne savais pas combien de temps \u00e7a allait prendre, mais je savais que \u00e7a prendrait du temps ! \u00bb<\/p>\r\n

    \"\"\u00c0 partir de 2014, les \u00e9tudiants sont pr\u00eats pour que des retraites d'\u00e9tude plus intensives soient mises en place. Ainsi pendant tout le mois de janvier, le centre ne re\u00e7oit pas de public, les r\u00e9sidents et pratiquants alentour se concentrent sur l\u2019\u00e9tude de texte.<\/p>\r\n

    Jigm\u00e9 Rinpoch\u00e9 invite des khenpos<\/em> et des acharyas du sh\u00e9dra<\/em> de Kalimpong (Inde) qui viennent expliquer des textes fondamentaux du bouddhisme. Une fois enseign\u00e9s, ces textes sont r\u00e9vis\u00e9s pendant toute l\u2019ann\u00e9e, chaque matin en groupe d\u2019\u00e9tude<\/strong>. Pour que l\u2019apprentissage soit actif, les explications re\u00e7ues au pr\u00e9alable sont r\u00e9p\u00e9t\u00e9es. Il s\u2019agit de m\u00e9moriser la structure du texte comme une carte, puis de restituer exactement ce qui avait \u00e9t\u00e9 expliqu\u00e9 afin d\u2019\u00e9viter toute interpr\u00e9tation.<\/p>\r\n

    \u00ab La restitution permet principalement de ne pas oublier ce que l\u2019on a re\u00e7u, sinon les d\u00e9tails de l\u2019enseignement sont oubli\u00e9s avec le temps, explique Emmanuelle \u00bb . Les restitutions commencent avec l\u2019Entr\u00e9e vers l\u2019\u00e9tat de pandit<\/em>, puis d\u2019autres textes s'ajoutent au fil des ann\u00e9es.
    En 2016, Jigm\u00e9 Rinpoch\u00e9 demande aux \u00e9tudiants engag\u00e9s de partager les textes \u00e9tudi\u00e9s lors de ses diff\u00e9rents stages publics.<\/p>\r\n

    \"\"\u00ab Il n\u2019y a pas de s\u00e9paration entre le cursus dit interne et le programme public \u00bb , explique Emmanuelle C. Ainsi, l\u2019Institut de Dhagpo se d\u00e9ploie de l\u2019int\u00e9rieur : les r\u00e9sidents ainsi que les pratiquants vivant autour qui ont rejoint cette dynamique d\u2019apprentissage actif et collectif acqui\u00e8rent les \u00e9l\u00e9ments n\u00e9cessaires \u00e0 leur cheminement bouddhiste et se faisant, ils partagent avec les stagiaires de Dhagpo les connaissances acquises. Peu importe l\u2019\u00e2ge, le sexe ou le bagage \u00e9ducatif, chacun peut prendre part \u00e0 ce processus. C\u2019est ainsi notamment que le Dharma est vivant et se transmet.<\/p>\r\n

    Ainsi, une culture commune de l\u2019apprentissage du Dharma est en place \u2013 vocation essentielle de l\u2019Institut inaugur\u00e9 en 2013<\/a>.<\/p>\r\n

    Depuis septembre 2023<\/strong>, les pratiquants proches du centre rejoignent, toujours plus nombreux, l'\u00e9tude en groupe. \u00ab Au d\u00e9but, j\u2019\u00e9tais inqui\u00e8te de ne pas y arriver mais apr\u00e8s tout je suis venue vivre pr\u00e8s du centre et ce serait dommage de ne pas profiter de ce qu\u2019il nous offre. Le cursus interne me donne une discipline, un cadre pour \u00e9tudier et pratiquer ensemble, et c\u2019est une fa\u00e7on d\u2019\u00eatre ensemble avec la communaut\u00e9 \u00bb, dit Jo\u00eblle O., membre de l\u2019\u00e9quipe de recherche de fonds.<\/p>\r\n

    De m\u00eame, Dominique L., aussi engag\u00e9e dans l\u2019activit\u00e9 quotidienne de Dhagpo, participe au cursus interne. \u00ab Je suis toujours pleine d\u2019enthousiasme, j\u2019avais envie d\u2019\u00e9tudier, mais j\u2019ai du mal \u00e0 le faire seule chez moi. L\u2019\u00e9tude apporte du sens \u00e0 tous les autres enseignements et me permet aussi de faire des liens entre les textes, et de relier l\u2019\u00e9tude avec la contemplation et la m\u00e9ditation. Je m\u2019y tiens \u2013 et j\u2019ai appris \u00e0 l\u00e2cher aussi lorsque je ne comprends pas ! \u00bb<\/p>\r\n

    Cette dynamique d\u2019apprentissage actif du Dharma se d\u00e9ploie dor\u00e9navant \u00e0 Dhagpo Kundreul Ling et au Bodhi Path Renchen Ulm<\/a>. S\u2019appuyant sur les indications laiss\u00e9es par le XVIe<\/sup> Gyalwa Karmapa et syst\u00e9matis\u00e9es par K\u00fcnzik Shamarpa, un apprentissage de qualit\u00e9 est d\u00e9sormais disponible \u00e0 Dhagpo Kagyu Ling pour quiconque souhaite s\u2019y impliquer. Ainsi, \u00ab chacun peut se d\u00e9velopper avec les diff\u00e9rents aspects de la pratique \u2013 l\u2019apprentissage, la m\u00e9ditation et l\u2019activit\u00e9 au service des autres. C\u2019est extr\u00eamement pr\u00e9cieux ! \u00bb conclut Emmanuelle C..<\/p>[\/et_pb_text][et_pb_text admin_label=\"nextgen \" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"#d4b16a\" custom_margin=\"||||false|false\" custom_padding=\"||||false|false\" locked=\"off\" global_colors_info=\"{}\"]

    [ngg src=\"galleries\" ids=\"102\" exclusions=\"3191\" display=\"pro_tile\" order_by=\"filename\"]<\/p>[\/et_pb_text][et_pb_text disabled_on=\"on|on|off\" _builder_version=\"4.27.4\" _module_preset=\"default\" text_font=\"Roboto||||||||\" text_font_size=\"13px\" text_line_height=\"1em\" custom_padding=\"||0px|||\" locked=\"off\" global_colors_info=\"{}\"]

    Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>[\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][et_pb_column type=\"1_4\" _builder_version=\"4.16\" custom_padding=\"|||\" global_colors_info=\"{}\" custom_padding__hover=\"|||\"][et_pb_image src=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1977_Lettre_XVI_Gyalwa-Karmapa_FR.jpg\" alt=\"Avril 1990 : K\u00fcnzik Shamarpa enseigne le Daw\u00e9 \u00d6zer, trait\u00e9 sur la m\u00e9ditation du Mahamudra\" title_text=\"1977_Lettre_XVI_Gyalwa Karmapa_FR\" url=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1977_Lettre_XVI_Gyalwa-Karmapa_FR.pdf\" url_new_window=\"on\" admin_label=\"1977\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"#f7f7f3\" custom_margin=\"5px|5px|5px|5px|false|false\" custom_padding=\"5px|5px|5px|5px|false|false\" locked=\"off\" global_colors_info=\"{}\"][\/et_pb_image][et_pb_text disabled_on=\"off|off|on\" _builder_version=\"4.27.4\" _module_preset=\"default\" text_font=\"Roboto||||||||\" text_font_size=\"13px\" text_line_height=\"1em\" custom_padding=\"||0px|||\" locked=\"off\" global_colors_info=\"{}\"]

    Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>[\/et_pb_text][\/et_pb_column][\/et_pb_section]","_et_gb_content_width":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[145],"tags":[],"class_list":["post-328515","post","type-post","status-publish","format-standard","hentry","category-50-ans-dhistoire","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\nSeptember: Fifteen Years in the Making of the \u2018Internal\u2019 Study and Meditation Curriculum - Dhagpo Kagyu Ling<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dhagpo.org\/septembre-cursus-interne-etude-meditation-deploie-depuis-quinze-ans\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"September: Fifteen Years in the Making of the \u2018Internal\u2019 Study and Meditation Curriculum - Dhagpo Kagyu Ling\" \/>\n<meta property=\"og:description\" content=\"8:30 a.m. September is back-to-school month for students of all ages and backgrounds! 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