Grant your blessings that dharma may become the path.
Grant your blessings that the path may dispel delusion.
Grant your blessings that confusion may reveal as wisdom.<\/em><\/p>\n
[\/et_pb_testimonial][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” custom_css_free_form=”img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}” global_colors_info=”{}” theme_builder_area=”post_content”]<\/p>\n
Born in Nangchen, in the eastern Tibetan province of Kham, Tulku Urgyen was recognized by the 15th Karmapa Khakyab Dorje as both the reincarnation of Chowang Tulku<\/strong>, one of the five Terton Kings, the main revealers of secret texts hidden by Guru Rinpoche, and an emanation of <\/strong>Nubchen Sangy\u00e9 Yeshe<\/strong>, one of Padmasabhava\u2019s twenty-five main students. From his earliest age, he remembered his wish to live in caves<\/strong> and practice meditation, and his deep trust in Milarepa and Longchenpa. Attending the teachings given by his father Tsangar Chime Dorje, he received the transmissions of the Kangyur<\/em> (the collection of the Buddha\u2019s words), and Chokgyur Lingpa\u2019s New Treasures<\/em>, a text that he transmitted many times in his life. He later studied Dzogchen with his uncle, Tulku Samten Gyatso, the grandson of Chokgyur Lingpa, who became his main teacher. He went on to study with great lamas of both the Kagyu and Nyingma traditions. <\/strong>After fleeing Tibet, Tulku Urgyen settled in Nepal at Nagi Gompa, an hermitage above the Kathmandu Valley, where he completed two decades of retreat. He established six monasteries, including Ka-Nying Shedrub Ling in Kathmandu, consecrated by the 16th Karmapa Rangjung Rigpe Dorje in 1974, as well as several three-year retreat centers. He transmitted the Dzogchen Desum teachings to the 16th Karmapa, as well as to Dudjom Rinpoche, Dilgo Khyentse Rinpoche and to numerous disciples.[1]<\/sup><\/p>\n At the request of the 16th Karmapa<\/strong>, who instructed him to \u201cmake the sun of wisdom rise in western skies,\u201d Tulku Urgyen travelled for the first time to Europe and North America in 1980 to give teachings on Dzogchen and Mahamudra. His visit to Dordogne was part of this first tour.<\/strong> From the following year onwards, Urgyen Rinpoche organized annual seminars for his students at Ka-Nying Shedrub Ling in Kathmandu, a tradition maintained by his son Chokyi Nyima Rinpoche. He recounts his life journey in his spiritual memoir, Blazing Splendour<\/em>, a living testimony to Tibetan Buddhism, passed down through several generations of realized masters, and the embodiment of the wisdom and compassion of the buddhas.<\/p>\n Urgyen Rinpoche is recognized both for his profound realization of meditation and for his concise,\u00a0 spontaneous way of teaching Buddhist philosophy and practice\u2014not without a touch of humor, placing them in the context of his students\u2019 personal experiences in order to introduce them to the true nature of their minds. \u201cAll we need to do is totally let be and recognize our nature right now,\u201c he writes in his memoirs.[2]<\/sup><\/p>\n Thus, Dhagpo Kagyu Ling\u2019s newsletter reports that Urgen Rinpoche taught The Four Dharmas of Gampopa by encouraging dialogue, \u201cIn this way, he allows students to discover by themselves and within themselves the nature of their minds.\u201d These four dharmas\u2014succinct and easy to memorize\u2014include a vast and profound body of teachings and describe the path to enlightenment.<\/p>\n In addition, the Dorje Purba ritual was celebrated for a week. Also known for his artistic talents, particularly as a sculptor, <\/strong>Urgyen Rinpoche created a mask of the protector Mahakala during his stay at Dhagpo Kagyu Ling, which was displayed in the historic temple. The mask is now kept at Dhagpo Kundreul Ling.<\/p>\n Mask of the protector Mahakala, created by Urgyen Rinpoche<\/em><\/p><\/div>\n The visit of this great master in the early years of Dhagpo Kagyu Ling contributed to anchoring the precious Dharma in the West in a spirit of openness and depth, thereby sowing seeds of blessing for present and future generations. During his public talk last November 9 that traced back all the conditions that enabled the 16th Gyalwa Karmapa\u2019s activity to unfold and spread in the West, Lama Jigme Rinpoche notably cited the close relationships he kept\u00a0 with Dudjom Rinpoche and Dilgo Kyentse Rinpoche, eminent Nyingma masters who had also settled on the C\u00f4te de Jor.<\/p>\n <\/p>\n [1] [2]<\/sup> Blazing Splendor. The Memoirs of the Dzogchen Yogi Tulku Urgyen Rinpoche, as told to Erik Pema Kunsang and Marcia Binder Schmidt.<\/em> Rangjung Yeshe Publications, Hong Kong, 2005.<\/p>\n [\/et_pb_text][et_pb_text disabled_on=”on|on|off” _builder_version=”4.27.4″ _module_preset=”default” text_font=”Roboto||||||||” text_font_size=”13px” text_line_height=”1em” custom_padding=”||0px|||” locked=”off” global_colors_info=”{}” theme_builder_area=”post_content”]<\/p>\n These photos come from our archives or were collected as part of the research for Dhagpo Kagyu Ling\u2019s 50th anniversary. We have not been able to identify all the authors. The use of these photos is solely for informational purposes within the context of Dhagpo Kagyu Ling\u2019s 50th anniversary celebration. Their use is limited to this event and our website and is not for commercial purposes.<\/span><\/p>\n [\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][et_pb_column type=”1_4″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||” theme_builder_area=”post_content”][et_pb_image src=”https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/11\/Dhagpo-Kagyu-Ling-Informations.jpg” title_text=”Dhagpo Kagyu Ling Informations” url=”https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/11\/Dhagpo-Kagyu-Ling-Informations.pdf” url_new_window=”on” align=”center” _builder_version=”4.27.4″ _module_preset=”default” background_color=”#f7f7f3″ custom_margin=”5px|5px|5px|5px|false|false” custom_padding=”5px|5px|5px|5px|false|false” global_colors_info=”{}” theme_builder_area=”post_content”][\/et_pb_image][et_pb_text disabled_on=”off|off|on” _builder_version=”4.27.4″ _module_preset=”default” text_font=”Roboto||||||||” text_font_size=”13px” text_line_height=”1em” custom_padding=”||0px|||” locked=”off” global_colors_info=”{}” theme_builder_area=”post_content”]<\/p>\n These photos come from our archives or were collected as part of the research for Dhagpo Kagyu Ling\u2019s 50th anniversary. We have not been able to identify all the authors. The use of these photos is solely for informational purposes within the context of Dhagpo Kagyu Ling\u2019s 50th anniversary celebration. Their use is limited to this event and our website and is not for commercial purposes.<\/span><\/p>\n [\/et_pb_text][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" Grant your blessings that my mind may turn towards the dharma.Grant your blessings that dharma may become the path.Grant your blessings that the path may dispel delusion.Grant your blessings that […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":" [et_pb_section fb_built=\"1\" specialty=\"on\" _builder_version=\"4.27.3\" _module_preset=\"default\" custom_padding=\"||0px|||\" global_colors_info=\"{}\"][et_pb_column type=\"3_4\" specialty_columns=\"3\" _builder_version=\"4.16\" custom_padding=\"|||\" global_colors_info=\"{}\" custom_padding__hover=\"|||\"][et_pb_row_inner _builder_version=\"4.27.3\" _module_preset=\"default\" custom_padding=\"||0px|||\" global_colors_info=\"{}\"][et_pb_column_inner saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_testimonial admin_label=\"Stance 40\" _builder_version=\"4.27.4\" _module_preset=\"572720b5-72ac-4a65-9e3f-d9811ed4046d\" body_line_height=\"1.6em\" border_color_all=\"gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090\" border_color_bottom=\"gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090\" locked=\"off\" global_colors_info=\"{%22gcid-9b5f26ad-ce0a-4e53-af90-9971f6694090%22:%91%22quote_icon_color%22,%22border_color_bottom%22,%22border_color_all%22%93}\"]<\/p> Accordez votre b\u00e9n\u00e9diction afin que l\u2019esprit se tourne vers le Dharma. [\/et_pb_testimonial][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" hover_enabled=\"0\" custom_css_free_form=\"img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}\" global_colors_info=\"{}\" sticky_enabled=\"0\"]<\/p> N\u00e9 \u00e0 Nangchen, dans la province orientale du Kham au Tibet, t\u00fclku<\/em> Orgyen est reconnu par le XV\u1d49<\/sup> Karmapa Khakhyab Dorj\u00e9 comme la r\u00e9incarnation de <\/strong>t\u00fclku<\/em><\/strong> Chowang<\/strong>, \u2013 l\u2019un des cinq rois tert\u00f6ns<\/em>, principaux d\u00e9couvreurs des textes secrets cach\u00e9s par Gourou Rinpoch\u00e9 \u2013, ainsi que comme une \u00e9manation de Nubchen Sangy\u00e9 Yesh\u00e9<\/strong>, l\u2019un des vingt-cinq principaux \u00e9tudiants de Padmasambhava. D\u00e8s son plus jeune \u00e2ge, il se souvient de son d\u00e9sir de vivre dans des grottes<\/strong> et de pratiquer la m\u00e9ditation, ainsi que de sa confiance profonde envers Milar\u00e9pa et Longchenpa. Pr\u00e9sent aux enseignements donn\u00e9s par son p\u00e8reTsangar Chim\u00e9 Dorj\u00e9, il re\u00e7oit des transmissions du Kangyur (la collection des paroles du Bouddha) et des Nouveaux Tr\u00e9sors<\/em> de Chokgyur Lingpa, texte qu\u2019il transmettra \u00e0 de nombreuses reprises au cours de sa vie. Il \u00e9tudie le dzokchen<\/strong> avec son oncle t\u00fclku<\/em> Samten Gyatso, le petit-fils de Chokgyur Lingpa, qui devient son principal enseignant. Il \u00e9tudie aupr\u00e8s de grands lamas de la tradition kagy\u00fc et nyingma. Apr\u00e8s sa fuite du Tibet, il s\u2019installe au N\u00e9pal<\/strong>, \u00e0 Nagi Gompa, au-dessus de la vall\u00e9e de Katmandou, o\u00f9 il accomplit deux d\u00e9cennies de retraite. Il \u00e9tablit six monast\u00e8res dont Ka-Nying Shedrub Ling \u00e0 Katmandou, consacr\u00e9 par le XVI\u1d49<\/sup> Karmapa Rangjung Rigp\u00e9 Dorj\u00e9 en 1974, ainsi que plusieurs centres de retraite de trois ans. Il transmet les enseignements du Dzokchen Desum au XVI\u1d49<\/sup> Karmapa, \u00e0 Dudjom Rinpoch\u00e9, Dilgo Khyents\u00e9 Rinpoch\u00e9 et \u00e0 de nombreux disciples.[1]<\/sup><\/p> \u00c0 la demande du XVI<\/strong>\u1d49<\/sup><\/strong> Karmapa qui lui donne pour instruction<\/strong> de \u00ab\u00a0Faire lever le soleil de la sagesse dans les cieux de l\u2019Occident\u00a0<\/em>\u00bb, t\u00fclku<\/em> Orgyen entreprend son premier voyage en Europe et en Am\u00e9rique du Nord en 1980 afin d\u2019y donner des enseignements du dzokchen et du mahamudra \u2013 son s\u00e9jour en Dordogne s\u2019inscrit dans cette premi\u00e8re tourn\u00e9e<\/strong>. \u00c0 partir de l\u2019ann\u00e9e suivante, Orgyen Rinpoch\u00e9 organise des s\u00e9minaires annuels pour ses \u00e9tudiants occidentaux \u00e0 Ka-Nying Shedrub Ling \u00e0 Katmandou, tradition maintenue par son fils Chokyi Nyima Rinpoch\u00e9. Il raconte son parcours<\/strong> dans ses m\u00e9moires spirituels , Blazing Splendour<\/em>,[2]<\/sup> t\u00e9moignage vivant du bouddhisme tib\u00e9tain tel que transmis \u00e0 travers des g\u00e9n\u00e9rations par des ma\u00eetres r\u00e9alis\u00e9s, incarnation de la sagesse et de la compassion des bouddhas.<\/p> Orgyen Rinpoch\u00e9 est reconnu \u00e0 la fois pour sa r\u00e9alisation profonde de la m\u00e9ditation et sa mani\u00e8re concise, spontan\u00e9e et empreinte d\u2019humour d\u2019enseigner la philosophie bouddhique et la pratique, repla\u00e7ant celles-ci dans le contexte des exp\u00e9riences personnelles de ses \u00e9tudiants, afin de les introduire \u00e0 la v\u00e9ritable nature de leur esprit. \u00ab\u00a0Tout ce que nous avons \u00e0 faire est de laisser \u00eatre et reconna\u00eetre notre nature ici et maintenant\u00a0\u00bb,\u00e9crit-il dans ses m\u00e9moires.<\/p> C\u2019est ainsi que le bulletin d\u2019information de Dhagpo Kagyu Ling rapporte qu\u2019Orgyen Rinpoch\u00e9 a enseign\u00e9 les Quatre Dharmas de Gampopa <\/em>en favorisant le dialogue\u00a0: \u00ab\u00a0Il facilite ainsi pour l\u2019\u00e9tudiant la d\u00e9couverte par lui-m\u00eame et en lui-m\u00eame de la nature de son propre esprit\u00a0\u00bb, peut-on y lire. Ces quatre dharmas, succincts et faciles \u00e0 m\u00e9moriser, incluent un corpus d\u2019enseignements vastes et profonds et d\u00e9crivent toute la voie jusqu\u2019\u00e0 l\u2019\u00e9veil.<\/p> \u00c9galement connu pour ses talents artistiques<\/strong>, notamment de sculpteur, Orgyen Rinpoch\u00e9 r\u00e9alise, lors de son s\u00e9jour \u00e0 Dhagpo Kagyu Ling, un masque du protecteur Mahakala, qui sera expos\u00e9 dans le temple historique. Le masque est maintenant conserv\u00e9 \u00e0 Dhagpo Kundreul Ling.<\/p> La visite de ce grand ma\u00eetre dans les premi\u00e8res ann\u00e9es de la cr\u00e9ation de Dhagpo Kagyu Ling a contribu\u00e9 \u00e0 ancrer le pr\u00e9cieux Dharma en Occident dans un esprit d\u2019ouverture et de profondeur, semant des graines de b\u00e9n\u00e9diction pour les g\u00e9n\u00e9rations pr\u00e9sentes et futures. Lors de son intervention le 9 novembre dernier retra\u00e7ant toutes les conditions qui ont permis \u00e0 l\u2019activit\u00e9 du XVIe<\/sup> Gyalwa Karmapa de se d\u00e9ployer en Occident, lama Jigm\u00e9 Rinpoch\u00e9 a notamment cit\u00e9 les relations \u00e9troites qu\u2019il entretenait avec Dudjom Rinpoch\u00e9 et Dilgo Kyents\u00e9 Rinpoch\u00e9, \u00e9minents ma\u00eetres nyingmas install\u00e9s eux aussi sur la C\u00f4te de Jor.<\/p> \u00a0<\/p> [1] [2]<\/sup> Blazing Splendor. The Memoirs of the Dzogchen Yogi Tulku Urgyen Rinpoche, as told to Erik Pema Kunsang and Marcia Binder Schmidt.<\/em> Rangjung Yeshe Publications, Hong Kong, 2005.<\/p> [\/et_pb_text][et_pb_text disabled_on=\"on|on|off\" _builder_version=\"4.27.4\" _module_preset=\"default\" text_font=\"Roboto||||||||\" text_font_size=\"13px\" text_line_height=\"1em\" custom_padding=\"||0px|||\" locked=\"off\" global_colors_info=\"{}\"]<\/p> Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p> [\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][et_pb_column type=\"1_4\" _builder_version=\"4.16\" custom_padding=\"|||\" global_colors_info=\"{}\" custom_padding__hover=\"|||\"][et_pb_image src=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/11\/Dhagpo-Kagyu-Ling-Informations.jpg\" title_text=\"Dhagpo Kagyu Ling Informations\" url=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/11\/Dhagpo-Kagyu-Ling-Informations.pdf\" url_new_window=\"on\" align=\"center\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"#f7f7f3\" custom_margin=\"5px|5px|5px|5px|false|false\" custom_padding=\"5px|5px|5px|5px|false|false\" global_colors_info=\"{}\"][\/et_pb_image][et_pb_text disabled_on=\"off|off|on\" _builder_version=\"4.27.4\" _module_preset=\"default\" text_font=\"Roboto||||||||\" text_font_size=\"13px\" text_line_height=\"1em\" custom_padding=\"||0px|||\" locked=\"off\" global_colors_info=\"{}\"]<\/p> Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p> [\/et_pb_text][\/et_pb_column][\/et_pb_section]<\/p>","_et_gb_content_width":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[145,147],"tags":[],"class_list":["post-332096","post","type-post","status-publish","format-standard","hentry","category-50-ans-dhistoire","category-50-years-history","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\n![\"\"](\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/11\/CNR-TUR-Nagi_@dharmasun.org_.jpg\")
Tulku Urgyen Rinpoche (1920-1996), holder of the Kagyu and Nyingma lineages <\/strong>and considered one of the most eminent Dzogchen teachers of the twentieth century, taught these Four Dharmas of Gampopa<\/strong> at Dhagpo Kagyu Ling in December 1980. He was accompanied by Chokyi Nyima Rinpoche, one of his four sons and a schoolmate of Lama Jigme Rinpoche. In fact, they had studied The Entry to the State of a Pandita <\/em>together!<\/strong><\/p>\n![\"\"](\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/11\/Cremation-GK-XVI-1080-x-1080-px.jpg\")
<\/sup>https:\/\/treasuryoflives.org\/biographies\/view\/Tulku-Urgyen\/12839<\/a>
https:\/\/francais.tergar.org\/about\/la-lignee-tergar\/tulku-orgyen-rinpotche\/<\/a><\/p>\n
<\/em>Accordez votre b\u00e9n\u00e9diction afin que le Dharma suive le chemin.
<\/em>Accordez votre b\u00e9n\u00e9diction afin que le chemin dissipe la confusion.
<\/em>Accordez votre b\u00e9n\u00e9diction afin que la confusion se r\u00e9v\u00e8le comme sagesse.<\/em><\/p>C\u2019est sur les quatre dharmas de Gampopa<\/strong> que t\u00fclku<\/em> Orgyen Rinpoch\u00e9 (1920 \u2013 1996), enseigne en d\u00e9cembre 1980 \u00e0 Dhagpo Kagyu Ling. T\u00fclku<\/em> Orgyen Rinpoch\u00e9 est d\u00e9tenteur<\/strong> des lign\u00e9es<\/strong> kagy\u00fc<\/strong> et nyingma<\/strong> ; il est consid\u00e9r\u00e9 comme l\u2019un des plus grands enseignants du dzokchen au vingti\u00e8me si\u00e8cle, Il \u00e9tait accompagn\u00e9 par l\u2019un de ses quatre fils, Chokyi Nyima Rinpoch\u00e9. Ce dernier fut par ailleurs \u201cun camarade de classe\u201d de lama Jigm\u00e9 Rinpoch\u00e9, les deux ayant notamment \u00e9tudi\u00e9 ensemble<\/strong> l\u2019Entr\u00e9e vers l\u2019\u00e9tat de pandit\u00a0<\/em>!<\/p>Par ailleurs, pendant une semaine, le rituel de Dorj\u00e9 Purba fut c\u00e9l\u00e9br\u00e9.<\/p>
<\/sup>https:\/\/treasuryoflives.org\/biographies\/view\/Tulku-Urgyen\/12839<\/a>
https:\/\/francais.tergar.org\/about\/la-lignee-tergar\/tulku-orgyen-rinpotche\/<\/a><\/p>