{"id":312520,"date":"2025-01-31T18:16:08","date_gmt":"2025-01-31T17:16:08","guid":{"rendered":"http:\/\/dhagpo.org\/?p=312520"},"modified":"2025-01-31T18:17:49","modified_gmt":"2025-01-31T17:17:49","slug":"6-febrero-2000-xvii-gyalwa-karmapa-retiro-dhagpo-kundreul-ling","status":"publish","type":"post","link":"https:\/\/dhagpo.org\/es\/6-febrero-2000-xvii-gyalwa-karmapa-retiro-dhagpo-kundreul-ling\/","title":{"rendered":"6 de febrero de 2000: el XVII Gyalwa Karmapa en retiro en Dhagpo Kundreul Ling"},"content":{"rendered":"

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Tras su primera gira europea,<\/strong> Thaye Dorje, Su Santidad el XVII Gyalwa Karmapa, se dirigi\u00f3 a Dhagpo Kundreul Lin<\/strong>g, donde permaneci\u00f3 en retiro del 6 de febrero<\/strong> al 8 de junio de 2000<\/strong>, continuando as\u00ed su educaci\u00f3n junto a Su Santidad el XIV Kunzik Shamarpa, Mipham Chokyi Lodro (1952-2014).
Tal como el XVI Gyalwa Karmapa lo hizo por \u00e9l, una generaci\u00f3n despu\u00e9s, Shamarpa se encarg\u00f3 tambi\u00e9n de la educaci\u00f3n del joven XVII Karmapa.<\/strong><\/p>\n

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Esta transmisi\u00f3n ininterrumpida<\/strong> de m\u00e9todos que conducen a la liberaci\u00f3n del sufrimiento y al despertar, queda preservada de manera pura en lo que se denomina el Rosario de oro del linaje Karma Kagy<\/strong>u. El linaje Kagyu pone el acento en la continuidad de las instrucciones orales transmitidas de maestro a disc\u00edpulo. El sentido literal del t\u00e9rmino \u00abKagyu\u00bb refleja precisamente esto.<\/p>\n

La primera s\u00edlaba \u00abKa\u00bb \u0f56\u0f40\u0f60\u0f0b<\/strong> hace referencia a las palabras del Buda y a las instrucciones orales del maestro realizado. Este t\u00e9rmino se refiere tanto al significado despierto transmitido por las palabras del maestro, como a la bendici\u00f3n que estas palabras conllevan. La segunda s\u00edlaba, \u00abgyu\u00bb \u0f56\u0f62\u0f92\u0fb1\u0f74\u0f51\u0f0b<\/strong> significa linaje o tradici\u00f3n. Juntas, estas dos s\u00edlabas significan \u00abel linaje de las instrucciones orales\u00bb.<\/p>\n

El linaje, que remonta sus or\u00edgenes al despertar y al buda hist\u00f3rico Shakyamuni,<\/strong> lleg\u00f3 al T\u00edbet a trav\u00e9s de Marpa (1012-1097). Luego, se estableci\u00f3 a lo largo de los siglos y generaciones que han transmitido sus m\u00e9todos de \u00abboca a oreja\u00bb hasta el d\u00eda de hoy. Por lo tanto, el XIV Shamarpa<\/strong> forma parte de esta continuidad ininterrumpida, al igual que el XVII Karmapa<\/strong> en la actualidad, quien declar\u00f3:<\/p>\n

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\u00abComo Karmapa, continuar\u00e9 protegiendo y preservando nuestro querido linaje.\u00bb<\/a><\/p>\n

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As\u00ed, Shamarpa se asegur\u00f3 de que todas las ense\u00f1anzas, instrucciones e iniciaciones<\/strong> Karma Kagyu fueran transmitidas de manera aut\u00e9ntica al XVII Karmapa, tanto en lo que respecta a las transmisiones de las fuentes filos\u00f3ficas escriturarias como a las pr\u00e1cticas m\u00e1s profundas del mahamudra y el vajrayana en general.<\/p>\n

Durante el retiro<\/strong> que realiz\u00f3 en Kundreul Ling, Karmapa recibi\u00f3 diversas ense\u00f1anzas y transmisiones de varios portadores de linaje, como veremos en diferentes art\u00edculos.<\/p>\n

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Shamarpa otorg\u00f3 a Karmapa la transmisi\u00f3n de las iniciaciones<\/strong> extensivas de dos yidams principales: Dorje Pamo y Korlo Demchok; la lectura ritual del Chakchen Gyazhung<\/em>, que es la colecci\u00f3n de textos indios del Mahamudra compilados por el VII Karmapa, Chodrak Gyamtso (1454-1506); la colecci\u00f3n de iniciaciones titulada Chik She Kun Drol<\/em> (Conociendo una cosa, todo se libera) compilada por el IX Karmapa, Wangchuk Dorje (1556-1603).<\/p>\n

El hecho de que estas transmisiones de un Shamarpa a un Karmapa se lleven a cabo en suelo franc\u00e9s, a miles de kil\u00f3metros de los lugares donde fueron originalmente otorgadas y practicadas, es excepcional en muchos sentidos. Este momento de la historia del linaje, en el que un Karmapa recibe nuevamente los m\u00e9todos de liberaci\u00f3n, significa tambi\u00e9n, gracias a la generosidad de Shamarpa, el anclaje de la bendici\u00f3n despierta en Dhagpo Kundreul Ling.<\/p>\n

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Estas fotos provienen de nuestros archivos o han sido recopiladas en el marco de la b\u00fasqueda para los 50 a\u00f1os de Dhagpo Kagyu Ling. No hemos podido identificar a todos los autores. El uso de las fotos es \u00fanicamente informativo y en el contexto de la celebraci\u00f3n de los 50 a\u00f1os de Dhagpo Kagyu Ling. Su uso est\u00e1 limitado a esta actividad y a nuestro sitio web, y no tiene fines comerciales.<\/span><\/p>\n

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Evento<\/h5>\n

Para marcar este evento, el 6 de febrero, el ritual extensivo de Dorje Pamo<\/strong> se llevar\u00e1 a cabo durante el d\u00eda en dos lugares: en el Instituto de Dhagpo Kagyu Ling<\/strong> y en el gran templo de Dhagpo Kundreul Ling.<\/strong><\/p>\n

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Estas fotos provienen de nuestros archivos o han sido recopiladas en el marco de la b\u00fasqueda para los 50 a\u00f1os de Dhagpo Kagyu Ling. No hemos podido identificar a todos los autores. El uso de las fotos es \u00fanicamente informativo y en el contexto de la celebraci\u00f3n de los 50 a\u00f1os de Dhagpo Kagyu Ling. Su uso est\u00e1 limitado a esta actividad y a nuestro sitio web, y no tiene fines comerciales.<\/span><\/p>\n

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Tras su primera gira europea, Thaye Dorje, Su Santidad el XVII Gyalwa Karmapa, se dirigi\u00f3 a Dhagpo Kundreul Ling, donde permaneci\u00f3 en retiro del 6 de febrero al 8 de […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"

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Apr\u00e8s sa premi\u00e8re tourn\u00e9e europ\u00e9enne<\/strong>, Thay\u00e9 Dorj\u00e9, Sa Saintet\u00e9 le XVII<\/span>e<\/span><\/sup> Gyalwa Karmapa, se rend \u00e0 Dhagpo Kundreul Ling<\/strong> o\u00f9 il restera en retraite du 6 f\u00e9vrier au 8 juin 2000<\/strong>, afin de poursuivre son \u00e9ducation aux c\u00f4t\u00e9s de Sa Saintet\u00e9 le XIV<\/span>e<\/span><\/sup> K\u00fcnzik Shamarpa, Mipham Ch\u00f6kyi Lodr\u00f6 (1952-2014). Comme le XVI<\/span>e<\/span><\/sup> Gyalwa Karmapa l\u2019a fait pour lui-m\u00eame, une g\u00e9n\u00e9ration plus tard, Shamarpa prend \u00e0 son tour soin de l\u2019\u00e9ducation du jeune XVII<\/strong><\/span>e<\/strong><\/sup> Karmapa.<\/strong>\u00a0<\/span><\/p>

\u00a0<\/p>

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Cette continuit\u00e9 ininterrompue<\/strong> de transmission des m\u00e9thodes conduisant \u00e0 la lib\u00e9ration du mal-\u00eatre et \u00e0 l\u2019\u00e9veil sont d\u00e9tenues de fa\u00e7on pure par ce qui est appel\u00e9 le Rosaire d\u2019or de la lign\u00e9e karma kagy\u00fc<\/strong>. La lign\u00e9e kagy\u00fc met l'accent sur la continuit\u00e9 des instructions orales transmises de ma\u00eetre \u00e0 disciple. Le sens litt\u00e9ral du terme \u00ab kagy\u00fc \u00bb refl\u00e8te d\u2019ailleurs cela. <\/span><\/p>

La premi\u00e8re syllabe \u00ab ka \u00bb \u0f56\u0f40\u0f60\u0f0b<\/strong> fait r\u00e9f\u00e9rence aux paroles du Bouddha et aux instructions orales du ma\u00eetre accompli. Ce terme d\u00e9signe \u00e0 la fois le sens \u00e9veill\u00e9 transmis par les mots de l'enseignant, ainsi que la b\u00e9n\u00e9diction que ces termes v\u00e9hiculent. La deuxi\u00e8me syllabe, \u00ab gy\u00fc \u00bb \u0f56\u0f62\u0f92\u0fb1\u0f74\u0f51\u0f0b<\/strong> signifie lign\u00e9e ou tradition. Ensemble, ces deux syllabes signifient \u00ab la lign\u00e9e des instructions orales \u00bb.\u00a0<\/span><\/p>

La lign\u00e9e remonte aux sources de l\u2019\u00e9veil et au Bouddha historique Shakyamuni<\/strong> ; elle est parvenue au Tibet par l'interm\u00e9diaire de Marpa (1012-1097). Elle s\u2019est ensuite \u00e9tablie au cours des si\u00e8cles et des g\u00e9n\u00e9rations qui ont transmis ses m\u00e9thodes de \u00ab bouche \u00e0 oreille \u00bb jusqu\u2019\u00e0 aujourd\u2019hui. Le XIV<\/strong><\/span>e<\/strong><\/sup> Shamarpa<\/strong> s\u2019inscrit donc dans cette continuit\u00e9 ininterrompue, tout comme aujourd\u2019hui le XVII<\/strong><\/span>e<\/strong><\/sup> Karmapa<\/strong> lui-m\u00eame qui a d\u00e9clar\u00e9 : <\/span><\/p>

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\u00ab En tant que Karmapa, je continuerai \u00e0 prot\u00e9ger et \u00e0 pr\u00e9server notre lign\u00e9e bien-aim\u00e9e.<\/span><\/a>\u00bb<\/p>

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Shamarpa s\u2019est donc assur\u00e9 que l\u2019ensemble des enseignements, instructions et initiations<\/strong> karma kagy\u00fc soient transf\u00e9r\u00e9s de mani\u00e8re authentique au XVII<\/span>e<\/span><\/sup> Karmapa, tant au niveau des transmissions des sources scripturaires philosophiques que de celles des pratiques les plus profondes du mahamudra et du vajrayana en g\u00e9n\u00e9ral.\u00a0<\/span><\/p>

Au cours de la retraite<\/strong> qu\u2019il a effectu\u00e9e \u00e0 Kundreul Ling, Karmapa a re\u00e7u divers enseignements et transmissions de plusieurs d\u00e9tenteurs de lign\u00e9e, comme nous le verrons au fil de diff\u00e9rents articles. <\/span><\/p>

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Shamarpa a conf\u00e8r\u00e9 \u00e0 Karmapa la transmission des initiations<\/strong> extensives de deux <\/span>yidams<\/span><\/i> principaux, Dorj\u00e9 Pamo et Korlo Demchok, la lecture rituelle du <\/span>Chakchen Gyazhung<\/span><\/i>, collection des textes indiens du mahamudra compil\u00e9e par le VII<\/span>e<\/span> Karmapa, Ch\u00f6drak Gyamtso (1454-1506) et la collection d\u2019initiations intitul\u00e9e <\/span>Chik Sh\u00e9 K\u00fcn Dr\u00f6l <\/span><\/i>(Connaissant une chose, tout se lib\u00e8re) compil\u00e9e par le IX<\/span>e<\/span> Karmapa, Wangchuk Dorj\u00e9 (1556-1603).\u00a0<\/span><\/p>

Que ces transmissions d\u2019un Shamarpa \u00e0 un Karmapa se d\u00e9roulent sur le sol fran\u00e7ais, \u00e0 des milliers de kilom\u00e8tres des lieux o\u00f9 elles ont \u00e9t\u00e9 initialement conf\u00e9r\u00e9es et pratiqu\u00e9es est exceptionnel \u00e0 bien des \u00e9gards. Ce moment de l\u2019histoire de la lign\u00e9e voyant un Karmapa recevoir de nouveau les m\u00e9thodes de la lib\u00e9ration signifie aussi, gr\u00e2ce \u00e0 la g\u00e9n\u00e9rosit\u00e9 de Shamarpa, l\u2019ancrage de la b\u00e9n\u00e9diction \u00e9veill\u00e9e \u00e0 Dhagpo Kundreul Ling.\u00a0\u00a0<\/span><\/p>

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\u00a0<\/p>[ngg src=\"galleries\" ids=\"31\" exclusions=\"529,523\" display=\"pro_mosaic\"]

\u00a0<\/p>

\u00a0<\/p>

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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

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\u00c9v\u00e9nement<\/h5>

Pour marquer cet \u00e9v\u00e9nement, le 6 f\u00e9vrier, le rituel extensif de Dorj\u00e9 Pamo<\/strong> sera accompli sur la journ\u00e9e en deux lieux<\/strong> : \u00e0 l\u2019Institut de Dhagpo Kagyu Ling et au grand temple de Dhagpo Kundreul Ling.<\/p>

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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

[\/et_pb_text][\/et_pb_column][\/et_pb_section]<\/p>","_et_gb_content_width":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[148],"tags":[],"class_list":["post-312520","post","type-post","status-publish","format-standard","hentry","category-50-anos-historia","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\n6 de febrero de 2000: el XVII Gyalwa Karmapa en retiro en Dhagpo Kundreul Ling - Dhagpo Kagyu Ling<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dhagpo.org\/6-2000-xviie-karmapa-retraite-kundreul-ling\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"6 de febrero de 2000: el XVII Gyalwa Karmapa en retiro en Dhagpo Kundreul Ling - Dhagpo Kagyu Ling\" \/>\n<meta property=\"og:description\" content=\"Tras su primera gira europea, Thaye Dorje, Su Santidad el XVII Gyalwa Karmapa, se dirigi\u00f3 a Dhagpo Kundreul Ling, donde permaneci\u00f3 en retiro del 6 de febrero al 8 de […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/dhagpo.org\/6-2000-xviie-karmapa-retraite-kundreul-ling\/\" \/>\n<meta property=\"og:site_name\" content=\"Dhagpo Kagyu Ling\" \/>\n<meta property=\"article:published_time\" content=\"2025-01-31T17:16:08+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-01-31T17:17:49+00:00\" \/>\n<meta name=\"author\" content=\"yone\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Escrito por\" \/>\n\t<meta name=\"twitter:data1\" content=\"yone\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tiempo de lectura\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutos\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/dhagpo.org\/6-2000-xviie-karmapa-retraite-kundreul-ling\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/dhagpo.org\/6-2000-xviie-karmapa-retraite-kundreul-ling\/\"},\"author\":{\"name\":\"yone\",\"@id\":\"https:\/\/dhagpo.org\/#\/schema\/person\/5599c0ac81613f26c092fd8eb9b35828\"},\"headline\":\"6 de febrero de 2000: el XVII Gyalwa Karmapa en retiro en Dhagpo Kundreul Ling\",\"datePublished\":\"2025-01-31T17:16:08+00:00\",\"dateModified\":\"2025-01-31T17:17:49+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/dhagpo.org\/6-2000-xviie-karmapa-retraite-kundreul-ling\/\"},\"wordCount\":1702,\"articleSection\":[\"50 a\u00f1os de historia\"],\"inLanguage\":\"es\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/dhagpo.org\/6-2000-xviie-karmapa-retraite-kundreul-ling\/\",\"url\":\"https:\/\/dhagpo.org\/6-2000-xviie-karmapa-retraite-kundreul-ling\/\",\"name\":\"6 de febrero de 2000: el XVII Gyalwa Karmapa en retiro en Dhagpo Kundreul Ling - 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