{"id":313853,"date":"2025-02-26T09:31:21","date_gmt":"2025-02-26T08:31:21","guid":{"rendered":"http:\/\/dhagpo.org\/?p=313853"},"modified":"2025-02-26T09:33:06","modified_gmt":"2025-02-26T08:33:06","slug":"despues-losar-nyoung-nes","status":"publish","type":"post","link":"https:\/\/dhagpo.org\/es\/despues-losar-nyoung-nes\/","title":{"rendered":"Despu\u00e9s del Losar, el momento de los nyoung-nes"},"content":{"rendered":"

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Desde 1980, las retiros de<\/span> nyoung-ne<\/span><\/i>, la pr\u00e1ctica meditativa de Chenresi, el Buda de la compasi\u00f3n con once caras y mil brazos, se han inscrito en el calendario de Dhagpo durante el primer mes tibetano, considerado un per\u00edodo muy favorable para la pr\u00e1ctica del Dharma.<\/span><\/p>\n

La pr\u00e1ctica, una poderosa herramienta de purificaci\u00f3n, se basa en el respeto de los votos de ayuno y silencio,<\/strong> parciales el primer d\u00eda y completos el segundo. Estos votos terminan la ma\u00f1ana del tercer d\u00eda. Los votos revitalizan los preceptos de la conducta \u00e9tica del cuerpo, la palabra y la mente que han sido da\u00f1ados, purificando las faltas y los actos nocivos previos. Adem\u00e1s, la pr\u00e1ctica de estos votos ayuda a pacificar situaciones de conflicto y tensi\u00f3n en el mundo.<\/span><\/p>\n

La pr\u00e1ctica de nyoung-ne<\/i><\/strong> abarca todos los aspectos del Dharma,<\/strong> as\u00ed como la esencia de los tres veh\u00edculos: observar los votos \u00e9ticos, el entrenamiento en la mente del despertar del Bodhisattva (desarrollo del amor y la compasi\u00f3n), y la implementaci\u00f3n de medios h\u00e1biles y profundos del Vajrayana, que incluyen la recitaci\u00f3n de mantras y visualizaciones. <\/span><\/p>\n

[\/et_pb_text][\/et_pb_column_inner][et_pb_column_inner type=\u00bb1_2″ saved_specialty_column_type=\u00bb3_4″ _builder_version=\u00bb4.27.3″ _module_preset=\u00bbdefault\u00bb global_colors_info=\u00bb{}\u00bb][et_pb_image src=\u00bbhttp:\/\/dhagpo.org\/wp-content\/uploads\/2025\/02\/Kalou-Rinpoche-fevrier-1983-nyoung-nes_02.jpg\u00bb alt=\u00bb17 mars 1984 Une \u00e9tape historique: la premi\u00e8re retraite de trois ans \u00bb title_text=\u00bb18 f\u00e9vrier 1983 : le V\u00e9n\u00e9rable Kalou RInpoch\u00e9 conf\u00e8re l\u2019initiation de Chenrezig \u00e0 onze visages et mille bras avant la retraite des nyoung-n\u00e9s\u00bb show_in_lightbox=\u00bbon\u00bb _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb background_color=\u00bbgcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6″ custom_margin=\u00bb||0px||false|false\u00bb custom_padding=\u00bb15px|15px|15px|15px|false|false\u00bb global_colors_info=\u00bb{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22%93}\u00bb][\/et_pb_image][\/et_pb_column_inner][\/et_pb_row_inner][et_pb_row_inner _builder_version=\u00bb4.27.3″ _module_preset=\u00bbdefault\u00bb global_colors_info=\u00bb{}\u00bb][et_pb_column_inner saved_specialty_column_type=\u00bb3_4″ _builder_version=\u00bb4.27.3″ _module_preset=\u00bbdefault\u00bb global_colors_info=\u00bb{}\u00bb][et_pb_text _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb custom_margin=\u00bb-40px||||false|false\u00bb global_colors_info=\u00bb{}\u00bb]<\/p>\n

El Buda ha dicho que la pr\u00e1ctica de <\/span>nyoung-ne<\/span><\/i> cierra la puerta del renacimiento en las seis clases de seres y permite renacer en la Tierra Pura de la Felicidad (Dewachen).<\/span><\/p>\n

El primer nyoung-ne<\/i><\/strong> parece que se realiz\u00f3 del 29 de febrero al 2 de marzo de 1980<\/strong>. Los primeros retiros fueron guiados por lama Zimpenla, intendente de Karmapa, acompa\u00f1ado por lama Purtsela. En 1986<\/strong> y 1987<\/strong>, la pr\u00e1ctica fue dirigida por Anila Tsewang Tcheudreun, quien complet\u00f3 un retiro de 108 <\/span>nyoung-ne<\/span><\/i>. Posteriormente, lama Purtsela gui\u00f3 la pr\u00e1ctica entre 1988<\/strong> y 1990<\/strong>, y a partir de 1991<\/strong>, fueron los lamas que sal\u00edan de retiro quienes comenzaron a guiarla.<\/span><\/p>\n

Thaye Dorje, Su Santidad el XVII Karmapa, anima regularmente a sus disc\u00edpulos a participar en esta pr\u00e1ctica.<\/strong> En su cumplea\u00f1os, el 6 de mayo de 2018, les pide <\/span><\/p>\n

\n

considerar participar en la pr\u00e1ctica de <\/span>nyoung-ne<\/span><\/i>. Esta profunda pr\u00e1ctica de Chenresi, el Buda de la compasi\u00f3n con mil brazos, es muy beneficiosa, no solo para el practicante, sino tambi\u00e9n para el Dharma de Buda en general, y para nuestro linaje Kagyu en particular.\u00bb<\/span><\/p>\n<\/blockquote>\n

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El 29 de enero de 2020, menos de dos meses antes de que comenzaran los confinamientos globales relacionados con el Covid-19, Karmapa escribi\u00f3 con tono urgente:<\/strong><\/span><\/p>\n

\n

Actualmente, muchas personas en el mundo se encuentran en una situaci\u00f3n donde sus vidas est\u00e1n gravemente amenazadas. Por eso, hago un llamado a todos los practicantes para que recen con una sola voz al noble Chenresi y acumulen la pr\u00e1ctica del ayuno de <\/span>nyoung-ne.<\/span><\/i> Esto ser\u00e1 beneficioso aqu\u00ed y ahora, as\u00ed como en las vidas futuras.\u00bb<\/span><\/p>\n<\/blockquote>\n

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Este a\u00f1o, el retiro de <\/span>nyoung-ne<\/span><\/i> en ocho sesiones se llevar\u00e1 a cabo en Dhagpo Kagyu Ling del 14 al 30 de marzo.<\/span><\/p>\n

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Estas fotos provienen de nuestros archivos o han sido recopiladas en el marco de la b\u00fasqueda para los 50 a\u00f1os de Dhagpo Kagyu Ling. No hemos podido identificar a todos los autores. El uso de las fotos es \u00fanicamente informativo y en el contexto de la celebraci\u00f3n de los 50 a\u00f1os de Dhagpo Kagyu Ling. Su uso est\u00e1 limitado a esta actividad y a nuestro sitio web, y no tiene fines comerciales.<\/span><\/p>\n

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Estas fotos provienen de nuestros archivos o han sido recopiladas en el marco de la b\u00fasqueda para los 50 a\u00f1os de Dhagpo Kagyu Ling. No hemos podido identificar a todos los autores. El uso de las fotos es \u00fanicamente informativo y en el contexto de la celebraci\u00f3n de los 50 a\u00f1os de Dhagpo Kagyu Ling. Su uso est\u00e1 limitado a esta actividad y a nuestro sitio web, y no tiene fines comerciales.<\/span><\/p>\n

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Desde 1980, las retiros de nyoung-ne, la pr\u00e1ctica meditativa de Chenresi, el Buda de la compasi\u00f3n con once caras y mil brazos, se han inscrito en el calendario de Dhagpo […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"[et_pb_section fb_built=\"1\" specialty=\"on\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"][et_pb_column type=\"3_4\" specialty_columns=\"3\" _builder_version=\"4.16\" custom_padding=\"|||\" global_colors_info=\"{}\" custom_padding__hover=\"|||\" theme_builder_area=\"post_content\"][et_pb_row_inner column_structure=\"1_2,1_2\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"][et_pb_column_inner type=\"1_2\" saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" hover_enabled=\"0\" global_colors_info=\"{}\" theme_builder_area=\"post_content\" sticky_enabled=\"0\"]

Depuis 1980, des retraites de <\/span>nyoung-n\u00e9s<\/span><\/i> sont inscrites sur le calendrier de Dhagpo Kagyu Ling <\/span>durant le premier mois tib\u00e9tain, p\u00e9riode consid\u00e9r\u00e9e comme tr\u00e8s favorable \u00e0 la pratique du Dharma. Cette <\/span>pratique m\u00e9ditative de Chenrezik, le Bouddha de la compassion \u00e0 onze visages et mille bras, est un puissant moyen de purification.<\/span><\/p>\r\n

Elle se base <\/span>sur le respect des v\u0153ux de je\u00fbne et de silence<\/strong>, partiels le premier jour, complets le second ; ces v\u0153ux prennent fin le matin du troisi\u00e8me jour. <\/span>Les v\u0153ux de nyoung-n\u00e9s restaurent les endommagements de la conduite \u00e9thique du corps, de la parole et de l\u2019esprit<\/span>, et purifient les n\u00e9gativit\u00e9s ant\u00e9rieures. De plus, la pratique des v\u0153ux contribue \u00e0 pacifier des situations de conflit et de tensions dans le monde.<\/span><\/p>\r\n

Cette pratique associe tous les aspects du Dharma<\/strong>, ainsi que l\u2019essence des trois v\u00e9hicules : l\u2019observance des v\u0153ux de conduite \u00e9thique, l\u2019entra\u00eenement \u00e0 l\u2019esprit d\u2019\u00e9veil du bodhisattva (d\u00e9veloppement de l\u2019amour et de la compassion) et la mise en \u0153uvre des moyens habiles et profonds du vajrayana incluant la r\u00e9citation de mantras et des visualisations.\u00a0<\/span><\/p>\r\n

\u00a0<\/p>[\/et_pb_text][\/et_pb_column_inner][et_pb_column_inner type=\"1_2\" saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"][et_pb_image src=\"http:\/\/dhagpo.org\/wp-content\/uploads\/2025\/02\/Kalou-Rinpoche-fevrier-1983-nyoung-nes_02.jpg\" alt=\"17 mars 1984 Une \u00e9tape historique: la premi\u00e8re retraite de trois ans \" title_text=\"18 f\u00e9vrier 1983 : le V\u00e9n\u00e9rable Kalou RInpoch\u00e9 conf\u00e8re l\u2019initiation de Chenrezig \u00e0 onze visages et mille bras avant la retraite des nyoung-n\u00e9s\" show_in_lightbox=\"on\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6\" custom_margin=\"||0px||false|false\" custom_padding=\"15px|15px|15px|15px|false|false\" global_colors_info=\"{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22%93}\" theme_builder_area=\"post_content\"][\/et_pb_image][\/et_pb_column_inner][\/et_pb_row_inner][et_pb_row_inner _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"][et_pb_column_inner saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" custom_margin=\"-40px||||false|false\" hover_enabled=\"0\" global_colors_info=\"{}\" theme_builder_area=\"post_content\" sticky_enabled=\"0\"]

Il est \u00e9nonc\u00e9 par le Bouddha que la pratique des <\/span>nyoung-n\u00e9s<\/span><\/i> ferme la porte des renaissances dans les six classes d\u2019\u00eatres et permet de rena\u00eetre en la Terre Pure de F\u00e9licit\u00e9 (Dewachen).<\/span>
<\/span>
<\/span>Le premier <\/span>nyoung-n\u00e9<\/span><\/i> se serait d\u00e9roul\u00e9 du 29 f\u00e9vrier au 2 mars 1980<\/strong>. Les premi\u00e8res retraites<\/strong> ont \u00e9t\u00e9 guid\u00e9es par lama Zimpenla, intendant de Karmapa, accompagn\u00e9 par lama Purtsela. L<\/span>e 18 f\u00e9vrier <\/span>1983<\/strong>, \u00e0 Dhagpo Kagyu Ling, le V\u00e9n\u00e9rable Kalou RInpoch\u00e9 conf\u00e8re l\u2019initiation de Chenrezig \u00e0 onze visages et mille bras avant la retraite des <\/span>nyoung-n\u00e9s<\/span><\/i>. <\/span>En 1986<\/strong> et 1987<\/strong>, la pratique est men\u00e9e par Anila Tsewang Tcheudreun, qui a accompli une retraite de 108 <\/span>nyoung-n\u00e9s<\/span><\/i>. Puis Lama Purtsela m\u00e8nera la pratique de 1988<\/strong> \u00e0 1990<\/strong> et, \u00e0 partir de 1991, ce sont les lamas sortant de retraite qui commenceront \u00e0 la guider.<\/span><\/p>\r\n

Thay\u00e9 Dorj\u00e9, Sa Saintet\u00e9 le XVIIe<\/sup><\/strong> Karmapa<\/strong>, encourage r\u00e9guli\u00e8rement ses disciples \u00e0 suivre cette pratique. Lors de son anniversaire le 6 mai 2018<\/strong>, il leur demande :<\/span><\/p>\r\n

\r\n

d\u2019envisager de participer \u00e0 la pratique des <\/span>nyoung-n\u00e9s<\/span><\/i>. Cette pratique profonde de Chenrezik \u00e0 mille bras, le Bouddha de la compassion, est tr\u00e8s b\u00e9n\u00e9fique, non seulement pour le pratiquant, mais aussi pour le Bouddha-Dharma en g\u00e9n\u00e9ral, et pour notre lign\u00e9e kagy\u00fc en particulier.\u00bb<\/span><\/p>\r\n<\/blockquote>[\/et_pb_text][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" hover_enabled=\"0\" global_colors_info=\"{}\" theme_builder_area=\"post_content\" sticky_enabled=\"0\"]

Puis, le 29 janvier 2020<\/strong>, moins de deux mois avant le d\u00e9but de la vague mondiale de confinements li\u00e9s au Covid-19, Karmapa<\/strong> \u00e9crit sur un ton d\u2019urgence :<\/span>
<\/span><\/p>\r\n

\r\n

Actuellement, un grand nombre de personnes dans le monde se trouvent dans une situation o\u00f9 leur vie est gravement menac\u00e9e. C'est pourquoi j'appelle tous les pratiquants \u00e0 prier d'une seule voix le noble Chenrezik et \u00e0 accumuler la pratique du je\u00fbne de <\/span>nyoung-n\u00e9s<\/span><\/i>. Cela sera b\u00e9n\u00e9fique ici et maintenant, ainsi que dans les vies futures\u00bb.<\/span><\/p>\r\n<\/blockquote>[\/et_pb_text][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"]

Cette ann\u00e9e 2025, la retraite de <\/span>nyoung-n\u00e9s<\/span><\/i> en huit sessions se tiendra \u00e0 Dhagpo Kagyu Ling, du 14 au 30 mars.<\/span><\/p>[\/et_pb_text][et_pb_text admin_label=\"nextgen \" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"#d4b16a\" custom_margin=\"15px||15px||false|false\" custom_padding=\"0px|20px|15px|20px|false|false\" locked=\"off\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"]

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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>[\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][et_pb_column type=\"1_4\" _builder_version=\"4.16\" custom_padding=\"|||\" global_colors_info=\"{}\" custom_padding__hover=\"|||\" theme_builder_area=\"post_content\"][et_pb_image src=\"http:\/\/dhagpo.org\/wp-content\/uploads\/2025\/02\/Couverture_Tendrel-40.jpg\" alt=\"Tendrel 11\" title_text=\"Couverture_Tendrel 40\" url=\"http:\/\/dhagpo.org\/wp-content\/uploads\/2025\/02\/Extrait-40-NN.pdf\" url_new_window=\"on\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"#f7f7f3\" custom_margin=\"5px|5px|5px|5px|false|false\" custom_padding=\"5px|5px|5px|5px|false|false\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"][\/et_pb_image][et_pb_image src=\"http:\/\/dhagpo.org\/wp-content\/uploads\/2025\/02\/Couverture_Tendrel-47.jpg\" alt=\"Tendrel 11\" title_text=\"Couverture_Tendrel 47\" url=\"http:\/\/dhagpo.org\/wp-content\/uploads\/2025\/02\/Extrait-47_NN.pdf\" url_new_window=\"on\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"#f7f7f3\" custom_margin=\"5px|5px|5px|5px|false|false\" custom_padding=\"5px|5px|5px|5px|false|false\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"][\/et_pb_image][et_pb_text disabled_on=\"off|off|on\" _builder_version=\"4.27.4\" _module_preset=\"default\" text_font=\"Roboto||||||||\" text_font_size=\"13px\" text_line_height=\"1em\" custom_padding=\"||0px|||\" locked=\"off\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"]

Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>[\/et_pb_text][\/et_pb_column][\/et_pb_section]","_et_gb_content_width":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[148],"tags":[],"class_list":["post-313853","post","type-post","status-publish","format-standard","hentry","category-50-anos-historia","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\nDespu\u00e9s del Losar, el momento de los nyoung-nes - Dhagpo Kagyu Ling<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dhagpo.org\/apres-losar-saison-nyoung-nes\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Despu\u00e9s del Losar, el momento de los nyoung-nes - Dhagpo Kagyu Ling\" \/>\n<meta property=\"og:description\" content=\"Desde 1980, las retiros de nyoung-ne, la pr\u00e1ctica meditativa de Chenresi, el Buda de la compasi\u00f3n con once caras y mil brazos, se han inscrito en el calendario de Dhagpo […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/dhagpo.org\/apres-losar-saison-nyoung-nes\/\" \/>\n<meta property=\"og:site_name\" content=\"Dhagpo Kagyu Ling\" \/>\n<meta property=\"article:published_time\" content=\"2025-02-26T08:31:21+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-02-26T08:33:06+00:00\" \/>\n<meta name=\"author\" content=\"yone\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Escrito por\" \/>\n\t<meta name=\"twitter:data1\" content=\"yone\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tiempo de lectura\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutos\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/dhagpo.org\/apres-losar-saison-nyoung-nes\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/dhagpo.org\/apres-losar-saison-nyoung-nes\/\"},\"author\":{\"name\":\"yone\",\"@id\":\"https:\/\/dhagpo.org\/#\/schema\/person\/5599c0ac81613f26c092fd8eb9b35828\"},\"headline\":\"Despu\u00e9s del Losar, el momento de los nyoung-nes\",\"datePublished\":\"2025-02-26T08:31:21+00:00\",\"dateModified\":\"2025-02-26T08:33:06+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/dhagpo.org\/apres-losar-saison-nyoung-nes\/\"},\"wordCount\":1215,\"articleSection\":[\"50 a\u00f1os de historia\"],\"inLanguage\":\"es\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/dhagpo.org\/apres-losar-saison-nyoung-nes\/\",\"url\":\"https:\/\/dhagpo.org\/apres-losar-saison-nyoung-nes\/\",\"name\":\"Despu\u00e9s del Losar, el momento de los nyoung-nes - 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