{"id":315526,"date":"2025-03-26T16:23:33","date_gmt":"2025-03-26T15:23:33","guid":{"rendered":"http:\/\/dhagpo.org\/?p=315526"},"modified":"2025-04-16T21:20:30","modified_gmt":"2025-04-16T19:20:30","slug":"xviii-chogye-trichen-rimpoche-transmite-ensenanzas-fundamentales-karmapa-dhagpo-kundreul-ling","status":"publish","type":"post","link":"https:\/\/dhagpo.org\/es\/xviii-chogye-trichen-rimpoche-transmite-ensenanzas-fundamentales-karmapa-dhagpo-kundreul-ling\/","title":{"rendered":"El XXV Chogye Trichen Rimpoch\u00e9 transmite ense\u00f1anzas fundamentales a Karmapa en Dhagpo Kundreul Ling"},"content":{"rendered":"

[et_pb_section fb_built=\u00bb1″ specialty=\u00bbon\u00bb _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb][et_pb_column type=\u00bb3_4″ specialty_columns=\u00bb3″ _builder_version=\u00bb4.16″ custom_padding=\u00bb|||\u00bb global_colors_info=\u00bb{}\u00bb custom_padding__hover=\u00bb|||\u00bb theme_builder_area=\u00bbpost_content\u00bb][et_pb_row_inner _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb][et_pb_column_inner saved_specialty_column_type=\u00bb3_4″ _builder_version=\u00bb4.27.3″ _module_preset=\u00bbdefault\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb][et_pb_text _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb custom_css_free_form=\u00bb.tooltip-exposant {|| position: relative;|| cursor: pointer;|| color: blue; \/* Puedes cambiar el color *\/||}||||.tooltip-exposant .tooltip-text {|| visibility: hidden;|| width: 200px;|| background-color: #f0f0f0;|| color: black;|| text-align: center;|| padding: 5px;|| border-radius: 5px;|| position: absolute;|| bottom: 120%;|| left: 50%;|| transform: translateX(-50%);|| opacity: 0;|| transition: opacity 0.3s;|| box-shadow: 2px 2px 5px rgba(0,0,0,0.2);||}||||.tooltip-exposant:hover .tooltip-text {|| visibility: visible;|| opacity: 1;||}||\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb]<\/p>\n

El 6 de abril del 2000, Chogye Trichen Rimpoch\u00e9<\/strong>, uno de los maestros Sakya<\/strong> m\u00e1s eminentes del siglo XX, fue recibido en Dhagpo Kundreul Ling para transmitir<\/strong> ense\u00f1anzas a Thaye Dorje, Su Santidad el XVII Gyalwa Karmapa<\/strong>, quien se encontraba en retiro en este lugar desde el 6 de febrero del mismo a\u00f1o<\/a><\/span><\/p>\n

Kunzik Shamarpa se asegur\u00f3<\/strong> de que Karmapa no solo recibiera la totalidad de las transmisiones de las pr\u00e1cticas asociadas a la tradici\u00f3n Karma Kagy\u00fc, sino tambi\u00e9n aquellas pertenecientes a otras tradiciones del budismo tibetano, transmitidas por los maestros m\u00e1s eminentes que las conservaban. Entre ellos, Su Eminencia Ch\u00f6gye Trichen Rimpoch\u00e9, Tupten Lekshe Gyatso (1919-2007).<\/span><\/p>\n

[\/et_pb_text][et_pb_image src=\u00bbhttp:\/\/dhagpo.org\/wp-content\/uploads\/2025\/03\/05_2000_04_transmission_Chogye_Trichen_R_GK.jpg\u00bb alt=\u00bbChogye Trichen Rimpoch\u00e9, uno de los maestros Sakya m\u00e1s eminentes del siglo XX, fue recibido en Dhagpo Kundreul Ling para transmitir ense\u00f1anzas a Thaye Dorje, Su Santidad el XVII Gyalwa Karmapa\u00bb title_text=\u00bbChogye Trichen Rimpoch\u00e9, uno de los maestros Sakya m\u00e1s eminentes del siglo XX, fue recibido en Dhagpo Kundreul Ling para transmitir ense\u00f1anzas a Thaye Dorje, Su Santidad el XVII Gyalwa Karmapa\u00bb show_in_lightbox=\u00bbon\u00bb _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb background_color=\u00bbgcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6″ custom_margin=\u00bb||15px||false|false\u00bb custom_padding=\u00bb15px|15px|15px|15px|false|false\u00bb locked=\u00bboff\u00bb global_colors_info=\u00bb{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22%93}\u00bb theme_builder_area=\u00bbpost_content\u00bb][\/et_pb_image][et_pb_text _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb custom_css_free_form=\u00bb||<\/p>\n

|| || G\u00e9n\u00e9ralement, les initiations, la transmission de la lecture rituelle et les instructions sont tr\u00e8s importantes et, tout comme les pr\u00e9c\u00e9dents Karmapas, je dois recevoir toutes les transmissions. Dans le futur, il sera de ma responsabilit\u00e9 de donner ces transmissions \u00e0 d\u2019autres. \u00bb|| ||<\/p><\/blockquote>\n

||||\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb]<\/p>\n

D\u00e9cimo octavo abad del monasterio de Nalendra<\/strong>, en el T\u00edbet central, antes de partir en exilio en 1959, Ch\u00f6gye Trichen Rimpoch\u00e9 construy\u00f3 dos importantes monasterios en Nepal: su sede principal en Lumbini y el Templo de Maitreya en Boudhanath. Era uno de los escasos poseedores de numerosas ense\u00f1anzas Sakya<\/strong> y viaj\u00f3 constantemente por las comunidades tibetanas para conferir transmisiones e iniciaciones. Reconocido y reverenciado un\u00e1nimemente, transmiti\u00f3 iniciaciones, instrucciones de pr\u00e1ctica y ense\u00f1anzas a los maestros m\u00e1s eminentes de todos los linajes.<\/span><\/p>\n

A la edad de 81 a\u00f1os,<\/strong> viaj\u00f3 desde Nepal a Francia, a petici\u00f3n de Kunzik Shamarpa<\/strong>, para conferir a Karmapa, durante un mes,<\/strong> la transmisi\u00f3n de las iniciaciones del <\/span>Druptap Kuntu<\/span><\/i>, la <\/span>Colecci\u00f3n de todas las sadhanas<\/span><\/i><\/a>. En su biograf\u00eda titulada <\/span>Lama of Lamas<\/span><\/i>, Ch\u00f6gye Trichen Rimpoch\u00e9 relata que el XVI Karmapa, en cierta ocasi\u00f3n, le present\u00f3 al joven XIV Shamarpa con estas palabras:<\/span><\/p>\n

\n

Este es mi sobrino, Shamarpa. Por favor, conc\u00e9dele todas las ense\u00f1anzas que requiera en el futuro.<\/span><\/p>\n<\/blockquote>\n

El anterior Ch\u00f6gye Trichen<\/strong>, Jampa Rinchen Khyentse Wangpo (1869-1927), manten\u00eda estrechos lazos con el XV Karmapa,<\/strong> Kakhyap Dorje (1871-1922), de quien recibi\u00f3 numerosas ense\u00f1anzas sobre el Dzokchen. Durante una entrevista realizada en Dhagpo Kundreul Ling, Ch\u00f6gye Trichen Rimpoch\u00e9 explic\u00f3 este v\u00ednculo entre su monasterio y los Karmapas:<\/span><\/p>\n

\n

La conexi\u00f3n entre mi monasterio y el Gyalwa Karmapa no es reciente. Por ello, me alegra especialmente otorgar estas transmisiones al XVII portador de nombre.<\/span><\/p>\n<\/blockquote>\n

Ch\u00f6gye Trichen Rimpoch\u00e9 tambi\u00e9n era un aut\u00e9ntico poseedor del Vinaya, en particular de sus disciplinas mon\u00e1sticas. Durante este per\u00edodo de retiro, Karmapa recibi\u00f3<\/strong> de \u00e9l la ordenaci\u00f3n como monje novicio o <\/strong><\/span>getsul<\/i>.<\/strong><\/p>\n

Cuando se pregunt\u00f3 sobre estas transmisiones, Karmapa, entonces de 16 a\u00f1os, declar\u00f3:<\/span><\/p>\n

\n

Generalmente, las iniciaciones, la transmisi\u00f3n de la lectura ritual y las instrucciones son muy importantes, y al igual que los Karmapas anteriores, debo recibir todas las transmisiones. En el futuro, ser\u00e1 mi responsabilidad otorgar estas transmisiones a otros.<\/span><\/p>\n<\/blockquote>\n

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Evento<\/h5>\n

Domingo 27 de abril a las 15:30 h: intervenci\u00f3n de Dhongtsang Shabdrung Rinpoch\u00e9.<\/strong><\/p>\n

Dhongtsang Shabdrung Rimpoch\u00e9<\/strong>, de la escuela Sakya, es reconocido por su gran erudici\u00f3n.Su predecesor fue el hermano mayor del XVI Karmapa, Rangjung Rigpe Dorje. Aprovechando que se encuentra en\u00a0<\/span>Dhagpo Kagyu Ling, <\/span>ha aceptado hablarnos sobre Chogye Trichen Rimpoch\u00e9.<\/span><\/p>\n

Este evento tendr\u00e1 lugar en el Instituto de Dhagpo Kagyu Ling y ser\u00e1 transmitido tambi\u00e9n en l\u00ednea y traducido a varios idiomas.<\/span><\/p>\n

 <\/p>\n

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Estas fotos provienen de nuestros archivos o han sido recopiladas en el marco de la b\u00fasqueda para los 50 a\u00f1os de Dhagpo Kagyu Ling. No hemos podido identificar a todos los autores. El uso de las fotos es \u00fanicamente informativo y en el contexto de la celebraci\u00f3n de los 50 a\u00f1os de Dhagpo Kagyu Ling. Su uso est\u00e1 limitado a esta actividad y a nuestro sitio web, y no tiene fines comerciales.l<\/span><\/p>\n

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Presentaci\u00f3n de la Colecci\u00f3n de todas las sadhanas<\/em> y de la Colecci\u00f3n de todos los tantras<\/em><\/h2>\n

[\/et_pb_text][et_pb_text admin_label=\u00bbL\u2019entr\u00e9e dans le vajrayana est marqu\u00e9e par l\u2019initiation.\u00bb _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb custom_padding=\u00bb||1px|||\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb]<\/p>\n

La entrada al vajrayana est\u00e1 marcada por la iniciaci\u00f3n. A lo largo de los siglos en el T\u00edbet, numerosos linajes de maestros a disc\u00edpulos han transmitido estas iniciaciones, acompa\u00f1adas de instrucciones y lecturas rituales<\/strong> (<\/span>lung<\/span><\/i>), para que, generaci\u00f3n tras generaci\u00f3n, los disc\u00edpulos se conecten con el despertar<\/strong> y actualicen su potencial. Dado que las deidades de meditaci\u00f3n (<\/span>yidam<\/span><\/i>) son muy numerosas y las tradiciones diversas y complejas, muchas de estas iniciaciones se han compilado en colecciones<\/strong> de obras completas de maestros individuales (<\/span>sungbum<\/span><\/i>) y en colecciones de tradiciones espec\u00edficas. <\/span>A finales del siglo XIX, hubo una gran riqueza en vastas colecciones de varios miles de p\u00e1ginas que reunieron los rituales de iniciaci\u00f3n, m\u00e9todos de pr\u00e1ctica (<\/span>druptab<\/span><\/i>) y las instrucciones. Esta profusi\u00f3n se explica por la escasez de ciertas tradiciones en esa \u00e9poca y la presencia de maestros con una erudici\u00f3n y realizaci\u00f3n excepcionales. <\/span><\/p>\n

Jamgon Kongtrul Lodro Thaye (1813-1899) y Jamyang Khyentse Wangpo (1820-1892), por ejemplo, formaron parte del movimiento rim\u00e9<\/strong> (<\/span>imparcial<\/span><\/i>), cuyo objetivo<\/strong> era reunir las ense\u00f1anzas de diversos linajes que se hab\u00edan implantado en el T\u00edbet. Durante a\u00f1os, recorrieron el pa\u00eds para recibir todas las transmisiones posibles, practicarlas, compilarlas y redactar manuales en caso necesario. Desde esa \u00e9poca, estas colecciones ocupan un lugar central en la transmisi\u00f3n de maestro a disc\u00edpulo y en la preservaci\u00f3n de estos m\u00e9todos de pr\u00e1ctica vastos y complejos.<\/span><\/p>\n

El XVII Gyalwa Karmapa,<\/strong> como poseedor del linaje karma kagy\u00fc, recibi\u00f3<\/strong> durante su formaci\u00f3n varias de estas colecciones<\/strong> que recogen la mayor\u00eda de las transmisiones a\u00fan disponibles en la actualidad, de maestros considerados como particularmente representativos de estos linajes. Este art\u00edculo se centra en dos colecciones compiladas por dos maestros de la l\u00ednea Sakya, Jamyang Khyentse Wangpo y su disc\u00edpulo Jamyang Loter Wangpo (1847\u20131914), que re\u00fanen transmisiones que abarcan todas las l\u00edneas tibetanas.<\/span><\/p>\n

La primera colecci\u00f3n,<\/strong> el <\/span>Gyud\u00e9 K\u00fcnt\u00fc,<\/span><\/i> o <\/span>Colecci\u00f3n de todos los tantras<\/span><\/i>, consta de 32 vol\u00famenes con 315 iniciaciones y 25 comentarios. Incluye la transmisi\u00f3n completa de 139 mandalas asociados a las cuatro clases de tantras y a las tradiciones sakya, gelug, kagy\u00fc, nyingma, bodong, jonang, zhij\u00e9, orgyen nyengy\u00fc y kalachakra. Un \u00abmandala\u00bb es un mundo despierto asociado a un <\/span>yidam <\/span><\/i>espec\u00edfico, rodeado (o no) de deidades acompa\u00f1antes. Cada mandala se describe generalmente en un tantra, es decir, una fuente can\u00f3nica ense\u00f1ada por el Buda que adopta diversas formas llamadas <\/span>sambhogakaya<\/span><\/i>.\u00a0<\/span><\/p>\n

Por ejemplo, el <\/span>Tantra de Hevajra (<\/span><\/i>que pertenece a la cuarta y m\u00e1s alta clase de tantra, el Niruttaratantra) contiene la ense\u00f1anza dada por el estado de buda (el <\/span>dharmakaya<\/span><\/i>) en la forma de Hevajra (el <\/span>sambhogakaya<\/span><\/i>). Este texto can\u00f3nico describe dos mandalas principales, Hevajra y Nairatmya, as\u00ed como varios mandalas secundarios. En el T\u00edbet existen dos tradiciones espec\u00edficas, la del linaje sakya y la del linaje de Marpa. En cada una de estas tradiciones, se encuentran rituales inici\u00e1ticos y <\/span>sadhanas <\/span><\/i>de cada una de las dos deidades principales del <\/span>Tantra de Hevajra<\/span><\/i> y de las deidades secundarias. Estas tradiciones contienen similitudes provenientes del tantra y de fuentes indias, as\u00ed como divergencias, derivadas de fuentes indias y tibetanas que hacen \u00e9nfasis en ciertas perspectivas del tantra o explican ciertos puntos que no se abordan en el tantra. Estas diferencias han sido sistematizadas en los diversos linajes tibetanos y se encuentran en el <\/span>Gyud\u00e9 K\u00fcnt\u00fc<\/span><\/i>.<\/span><\/p>\n

El XVII Gyalwa Karmapa recibi\u00f3 en 2002 la transmisi\u00f3n de las iniciaciones del <\/strong><\/span>Gyud\u00e9 K\u00fcnt\u00fc<\/strong> <\/span><\/i>del maestro sakya Luding Khenchen Rimpoch\u00e9 (1931\u20132023). Luding Khen Rimpoch\u00e9 era el abad del monasterio de Ngor, heredero de Jamyang Khyents\u00e9 Wangpo y de Loter Wangpo, quienes compilaron esta colecci\u00f3n. Como titular de la rama Ngor de la tradici\u00f3n sakya, era la persona m\u00e1s adecuada para transmitir estas iniciaciones.<\/span><\/p>\n

Una segunda colecci\u00f3n,<\/strong> de 14 vol\u00famenes, compilada por Jamyang Khyentse Wangpo a partir de 1840 y completada por Jamgon Kongtrul Lodro Thaye y Loter Wangpo, es el <\/span>Druptab K\u00fcnt\u00fc<\/span><\/i>, o <\/span>Colecci\u00f3n de todas las sadhanas<\/span><\/i>. El XVII Gyalwa Karmapa recibi\u00f3 esta transmisi\u00f3n en 2000 en Kundreul Ling del maestro Sakya Chogye Trichen Rimpoch\u00e9<\/strong> (1920\u20132007), cabeza de la rama tsarpa de la tradici\u00f3n sakya. Como ejemplo, cuando Dzongsar Khyentse transmiti\u00f3 esta colecci\u00f3n en la India en 2022<\/a>, le llev\u00f3 un mes y medio.<\/span><\/p>\n

Al igual que el<\/span> Gyude K\u00fcntu<\/span><\/i>, que se centra en la preservaci\u00f3n de los textos t\u00e1ntricos y su transmisi\u00f3n a trav\u00e9s de la iniciaci\u00f3n (los <\/span>wang<\/span><\/i>), el <\/span>Druptap K\u00fcnt\u00fc <\/span><\/i>contiene todos los materiales para la pr\u00e1ctica de numerosos <\/span>yidams <\/span><\/i>asociados a las cuatro clases de tantras y a las diferentes tradiciones tibetanas, lo que se conoce como las <\/span>sadhanas <\/span><\/i>(tibetano: <\/span>druptap<\/span><\/i>), o \u00abm\u00e9todos de realizaci\u00f3n\u00bb, y sus rituales de autorizaci\u00f3n para la pr\u00e1ctica (los <\/span>jenang<\/span><\/i>). El <\/span>Druptap K\u00fcnt\u00fc<\/span><\/i> contiene m\u00e1s de 1000 <\/span>sadhanas <\/span><\/i>y 700 autorizaciones. Para la traducci\u00f3n de algunas de estas <\/span>sadhanas<\/span><\/i>, el lector puede consultar la secci\u00f3n del sitio de Lotsawahouse<\/a> sobre esta colecci\u00f3n o la lista de todos los t\u00edtulos preservada en el sitio de la biblioteca de Dhagpo Kagyu Ling.<\/a><\/span><\/p>\n

Descripci\u00f3n de los catorce vol\u00famenes<\/strong> de la <\/span>Colecci\u00f3n de todas las sadhanas:<\/span><\/i><\/p>\n

    \n
  1. Tres deidades blancas y deidades de longevidad.<\/span><\/li>\n
  2. Protectores de las tres familias y deidades de sabidur\u00eda, incluyendo a Ma\u00f1ju\u015br\u012b y Sarasvat\u012b.<\/span><\/li>\n
  3. Avalokite\u015bvara, Vajrap\u0101\u1e47i y T\u0101r\u0101.<\/span><\/li>\n
  4. Deidades de la clase m\u00e1s alta de tantra, incluyendo Cakrasa\u1e43vara, Guhyasam\u0101ja y T\u0101r\u0101 blanca.<\/span><\/li>\n
  5. Diversos tath\u0101gatas, las cuatro deidades de los Kadampas, las seis deidades de Vajr\u0101sana, tres ciclos de sadhanas secretas de la l\u00ednea Shangpa y deidades del K\u0101lacakratantra.<\/span><\/li>\n
  6. Tres deidades del Vajrapa\u00f1jaratantra y deidades de purificaci\u00f3n.<\/span><\/li>\n
  7. Ma\u00f1ju\u015br\u012b Ekav\u012bra, deidades de pacificaci\u00f3n, enriquecimiento y subyugaci\u00f3n.<\/span><\/li>\n
  8. Deidades de subyugaci\u00f3n y riqueza.<\/span><\/li>\n
  9. Deidades de riqueza y protectoras.<\/span><\/li>\n
  10. Pr\u00e1cticas y rituales diversos.<\/span><\/li>\n
  11. Pr\u00e1cticas diversas, dedicaci\u00f3n e \u00edndice.<\/span><\/li>\n
  12. Material adicional, incluyendo recopilaciones de mantras y deidades de longevidad.<\/span><\/li>\n
  13. Material adicional con deidades de longevidad y Vajrak\u012bla.<\/span><\/li>\n
  14. Pr\u00e1cticas asociadas con los 84,000 mah\u0101siddhas.<\/span><\/li>\n<\/ol>\n

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    Estas fotos provienen de nuestros archivos o han sido recopiladas en el marco de la b\u00fasqueda para los 50 a\u00f1os de Dhagpo Kagyu Ling. No hemos podido identificar a todos los autores. El uso de las fotos es \u00fanicamente informativo y en el contexto de la celebraci\u00f3n de los 50 a\u00f1os de Dhagpo Kagyu Ling. Su uso est\u00e1 limitado a esta actividad y a nuestro sitio web, y no tiene fines comerciales.l<\/span><\/p>\n

    [\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

    El 6 de abril del 2000, Chogye Trichen Rimpoch\u00e9, uno de los maestros Sakya m\u00e1s eminentes del siglo XX, fue recibido en Dhagpo Kundreul Ling para transmitir ense\u00f1anzas a Thaye […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"

    [et_pb_section fb_built=\"1\" specialty=\"on\" _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"][et_pb_column type=\"3_4\" specialty_columns=\"3\" _builder_version=\"4.16\" custom_padding=\"|||\" global_colors_info=\"{}\" custom_padding__hover=\"|||\" theme_builder_area=\"post_content\"][et_pb_row_inner _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"][et_pb_column_inner saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" custom_css_free_form=\".tooltip-exposant {|| position: relative;|| cursor: pointer;|| color: blue; \/* Puedes cambiar el color *\/||}||||.tooltip-exposant .tooltip-text {|| visibility: hidden;|| width: 200px;|| background-color: #f0f0f0;|| color: black;|| text-align: center;|| padding: 5px;|| border-radius: 5px;|| position: absolute;|| bottom: 120%;|| left: 50%;|| transform: translateX(-50%);|| opacity: 0;|| transition: opacity 0.3s;|| box-shadow: 2px 2px 5px rgba(0,0,0,0.2);||}||||.tooltip-exposant:hover .tooltip-text {|| visibility: visible;|| opacity: 1;||}||\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"]<\/p>

    Le 6 avril 2000, Ch\u00f6gy\u00e9 Trichen Rinpoch\u00e9<\/strong>, l'un des ma\u00eetres sakyas<\/strong> les plus \u00e9minents du <\/span>XX<\/span>e<\/span><\/sup> si\u00e8cle, est accueilli \u00e0 Dhagpo Kundreul Ling afin de transmettre<\/strong> des enseignements \u00e0 Thay\u00e9 Dorj\u00e9, Sa Saintet\u00e9 le <\/strong><\/span>XVIIe<\/sup> Gyalwa Karmapa, <\/strong>en retraite en ce lieu depuis le 6 f\u00e9vrier 2000.<\/span><\/a>\u00a0<\/span><\/p>

    Shamarpa<\/strong> a veill\u00e9 \u00e0 ce que Karmapa re\u00e7oive non seulement l\u2019int\u00e9gralit\u00e9 des transmissions de pratiques associ\u00e9es \u00e0 la lign\u00e9e karma kagy\u00fc, mais il a aussi oeuvr\u00e9 pour qu\u2019il re\u00e7oive celles associ\u00e9es \u00e0 d\u2019autres lign\u00e9es du bouddhisme tib\u00e9tain de la part des ma\u00eetres les plus \u00e9minents qui les d\u00e9tenaient, comme Son \u00c9minence Ch\u00f6gy\u00e9 Trichen Rinpoch\u00e9, Tupten Leksh\u00e9 Gyatso (1919-2007).\u00a0<\/span><\/p>

    [\/et_pb_text][et_pb_image src=\"http:\/\/dhagpo.org\/wp-content\/uploads\/2025\/03\/05_2000_04_transmission_Chogye_Trichen_R_GK.jpg\" alt=\"Ch\u00f6gy\u00e9 Trichen Rinpoch\u00e9, l'un des ma\u00eetres sakyas les plus \u00e9minents du XXe si\u00e8cle, transmis des enseignements \u00e0 Thay\u00e9 Dorj\u00e9, Sa Saintet\u00e9 le XVIIe Gyalwa Karmapa, en pr\u00e9sence de Mipham Ch\u00f6kyi Lodr\u00f6, Sa Saintet\u00e9 le XIVe K\u00fcnzik Shamarpa\" title_text=\"Ch\u00f6gy\u00e9 Trichen Rinpoch\u00e9, l'un des ma\u00eetres sakyas les plus \u00e9minents du XXe si\u00e8cle, transmis des enseignements \u00e0 Thay\u00e9 Dorj\u00e9, Sa Saintet\u00e9 le XVIIe Gyalwa Karmapa, en pr\u00e9sence de Mipham Ch\u00f6kyi Lodr\u00f6, Sa Saintet\u00e9 le XIVe K\u00fcnzik Shamarpa\" show_in_lightbox=\"on\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6\" custom_margin=\"||15px||false|false\" custom_padding=\"15px|15px|15px|15px|false|false\" locked=\"off\" global_colors_info=\"{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22%93}\" theme_builder_area=\"post_content\"][\/et_pb_image][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" custom_css_free_form=\"<\/p>

    || || G\u00e9n\u00e9ralement, les initiations, la transmission de la lecture rituelle et les instructions sont tr\u00e8s importantes et, tout comme les pr\u00e9c\u00e9dents Karmapas, je dois recevoir toutes les transmissions. Dans le futur, il sera de ma responsabilit\u00e9 de donner ces transmissions \u00e0 d\u2019autres. \u00bb|| ||<\/p><\/blockquote>

    ||\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"]<\/p>

    Dix-huiti\u00e8me abb\u00e9 du monast\u00e8re de Nalendra<\/strong> au Tibet central avant de partir en exil en 1959, Ch\u00f6gy\u00e9 Trichen Rinpoch\u00e9 construisit ensuite deux monast\u00e8res majeurs au N\u00e9pal : son si\u00e8ge principal \u00e0 Lumbini et le temple Maitreya \u00e0 Boudhanath. Il \u00e9tait l'un des rares d\u00e9tenteurs de nombreux enseignements sakyas<\/strong> et il se d\u00e9pla\u00e7ait constamment \u00e0 travers les communaut\u00e9s tib\u00e9taines pour conf\u00e9rer transmissions et initiations. Unanimement reconnu et r\u00e9v\u00e9r\u00e9, il a conf\u00e9r\u00e9 initiations, instructions de pratique et enseignements aux ma\u00eetres les plus \u00e9minents de toutes les lign\u00e9es.\u00a0<\/span><\/p>

    Il est \u00e2g\u00e9 de 81<\/strong> ans lorsqu\u2019il se rend du N\u00e9pal en France, \u00e0 la requ\u00eate de Shamarpa<\/strong>, afin de conf\u00e9rer \u00e0 Karmapa<\/strong> pendant un mois<\/strong> la transmission des initiations du <\/span>Druptap K\u00fcnt\u00fc<\/span><\/i>, la <\/span>Collection de toutes les sadhanas<\/a><\/em>. Dans sa biographie intitul\u00e9e <\/span>Lama of Lamas<\/span><\/i>, <\/span><\/i>Chogy\u00e9 Trichen Rinpoch\u00e9 explique que le <\/span>XVI<\/span>e<\/span><\/sup> Karmapa lui avait un jour pr\u00e9sent\u00e9 le jeune <\/span>XIV<\/span>e<\/span><\/sup> Shamarpa en ces termes :<\/span><\/p>

    \u00ab Voici mon neveu Shamarpa. Veuillez lui donner tous les enseignements qu\u2019il requerra dans le futur. \u00bb<\/span><\/p><\/blockquote>

    Le pr\u00e9c\u00e9dent<\/strong> Ch\u00f6gy\u00e9 Trichen<\/strong>, Jampa Rinchen Khyents\u00e9 Wangpo (1869-1927) entretenait des liens proches avec le XV<\/strong><\/span>e<\/sup><\/strong> Karmapa,<\/strong> Kakhyap Dorj\u00e9 (1871-1922), de qui il re\u00e7ut de nombreux enseignements sur le dzokchen. Ch\u00f6gy\u00e9 Trichen Rinpoch\u00e9 expliquera d\u2019ailleurs ce lien entre son monast\u00e8re et les Karmapas, lors d\u2019une interview effectu\u00e9e \u00e0 Dhagpo Kundreul Ling pendant son s\u00e9jour : <\/span><\/p>

    \u00ab Le lien qui existe entre mon monast\u00e8re et le Gyalwa Karmapa ne date pas d\u2019aujourd\u2019hui. C\u2019est pourquoi je suis particuli\u00e8rement heureux de donner ces transmissions au <\/span>XVII<\/span>e<\/span><\/sup> d\u00e9tenteur du nom. \u00bb<\/span><\/p><\/blockquote>

    Ch\u00f6gy\u00e9 Trichen Rinpoch\u00e9 \u00e9tait \u00e9galement un d\u00e9tenteur authentique du vinaya, notamment de ses disciplines monastiques. Lors de cette p\u00e9riode de retraite, Karmapa re\u00e7oit<\/strong> \u00e9galement de lui les disciplines de moine novice ou <\/strong><\/span>gets\u00fcl<\/strong>.<\/span><\/i><\/p>

    Interrog\u00e9 \u00e0 propos de ces transmissions, le Karmapa, alors \u00e2g\u00e9 de 16 ans, explique\u00a0:\u00a0<\/span><\/p>

    \u00ab G\u00e9n\u00e9ralement, les initiations, la transmission de la lecture rituelle et les instructions sont tr\u00e8s importantes et, tout comme les pr\u00e9c\u00e9dents Karmapas, je dois recevoir toutes les transmissions. Dans le futur, il sera de ma responsabilit\u00e9 de donner ces transmissions \u00e0 d\u2019autres. \u00bb<\/span><\/p><\/blockquote>

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    \u00c9v\u00e9nement<\/h5>

    Pour marquer cet \u00e9v\u00e9nement, trois jours de pratique seront accomplis au petit temple de <\/span><\/a>Dhagpo Kundreul Ling :<\/strong><\/a><\/span><\/p>

    Samedi 15 mars : <\/strong>r\u00e9citation de soutras et accumulation de la pratique de Chenrezik
    <\/span><\/a><\/p>

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    Pr\u00e9sentation de la Collection de toutes les sadhanas<\/em> et de la Collection de tous les tantras<\/em><\/h2>

    [\/et_pb_text][et_pb_text admin_label=\"L\u2019entr\u00e9e dans le vajrayana est marqu\u00e9e par l\u2019initiation.\" _builder_version=\"4.27.4\" _module_preset=\"default\" custom_padding=\"||1px|||\" hover_enabled=\"0\" global_colors_info=\"{}\" theme_builder_area=\"post_content\" sticky_enabled=\"0\"]<\/p>

    L\u2019entr\u00e9e dans le vajrayana est marqu\u00e9e par l\u2019initiation. Au fil des si\u00e8cles au Tibet, de nombreuses lign\u00e9es de ma\u00eetres \u00e0 disciples se sont ainsi transmis des initiations, accompagn\u00e9es d\u2019instructions et de lectures rituelles<\/strong> (<\/span>lungs<\/span><\/i>), pour qu\u2019une g\u00e9n\u00e9ration apr\u00e8s l\u2019autre, les disciples se relient \u00e0 l\u2019\u00e9veil<\/strong> et en actualisent le potentiel. Les divinit\u00e9s de m\u00e9ditation (<\/span>yidams<\/span><\/i>) \u00e9tant tr\u00e8s nombreuses et les traditions diverses et complexes, beaucoup de ces initiations ont \u00e9t\u00e9 compil\u00e9es,<\/strong> dans des collections d\u2019\u0153uvres compl\u00e8tes de ma\u00eetres individuels (<\/span>sungbums<\/span><\/i>) et dans des collections de traditions sp\u00e9cifiques. La fin du dix-neuvi\u00e8me si\u00e8cle fut particuli\u00e8rement riche en immenses collections de plusieurs milliers de pages rassemblant les rituels d\u2019initiations, les m\u00e9thodes de pratique (<\/span>druptabs<\/span><\/i>) et les instructions. Cette profusion s\u2019explique par la rar\u00e9faction de certaines traditions \u00e0 cette \u00e9poque et la pr\u00e9sence de ma\u00eetres \u00e0 l\u2019\u00e9rudition et \u00e0 la r\u00e9alisation exceptionnelles. <\/span><\/p>

    Jamg\u00f6n Kongtr\u00fcl Lodr\u00f6 Thay\u00e9 (1813-1899) et Jamyang Khyents\u00e9 Wangpo (1820-1892), par exemple, ont fait partie du mouvement rim\u00e9<\/strong> (<\/span>impartial<\/span><\/i>), dont la vocation<\/strong> \u00e9tait de rassembler les enseignements venant des diff\u00e9rentes lign\u00e9es qui s\u2019\u00e9taient implant\u00e9es au Tibet. Pendant des ann\u00e9es, ils ont parcouru le pays pour recevoir toutes les transmissions possibles, ils les ont pratiqu\u00e9es, les ont compil\u00e9es et ont r\u00e9dig\u00e9 des manuels lorsque cela s\u2019av\u00e9rait n\u00e9cessaire. Depuis cette p\u00e9riode, ces collections occupent une place centrale dans la transmission de ma\u00eetre \u00e0 disciple et la sauvegarde de ces m\u00e9thodes de pratique vastes et complexes.<\/span><\/p>

    Le <\/span>XVII<\/strong>e<\/sup> Gyalwa Karmapa<\/strong>, en tant que d\u00e9tenteur de la lign\u00e9e karma kagy\u00fc, a re\u00e7u<\/strong>, lors de sa formation, plusieurs de ces collections<\/strong> rassemblant la plupart des transmissions encore disponibles \u00e0 notre \u00e9poque, de la part de ma\u00eetres consid\u00e9r\u00e9s comme particuli\u00e8rement repr\u00e9sentatifs de ces lign\u00e9es. Nous nous int\u00e9ressons dans cet article \u00e0 deux collections compil\u00e9es par deux ma\u00eetres de la lign\u00e9e sakya, Jamyang Khyents\u00e9 Wangpo et son disciple Jamyang Loter Wangpo<\/span> (1847\u20131914), <\/span>et qui ont la particularit\u00e9 de rassembler<\/span> des transmissions recouvrant l\u2019ensemble des lign\u00e9es tib\u00e9taines.<\/span><\/p>

    La premi\u00e8re collection<\/strong>, le <\/span>Gyud\u00e9 K\u00fcnt\u00fc<\/span><\/i>, ou <\/span>Collection de tous les tantras<\/span><\/i>, contient 32 volumes avec 315 initiations et 25 commentaires. Elle comprend la transmission compl\u00e8te de 139 mandalas associ\u00e9s aux quatre classes de tantras et aux traditions sakya<\/span>, gelug, kagy\u00fc, nyingma, bodong, jonang, zhij\u00e9, orgyen nyengy\u00fc et kalachakra<\/span>. Un \u201cmandala\u201d est un monde \u00e9veill\u00e9 associ\u00e9 \u00e0 un <\/span>yidam<\/span><\/i> sp\u00e9cifique, entour\u00e9 (ou non) de divinit\u00e9s d\u2019entourage. Chaque mandala est g\u00e9n\u00e9ralement d\u00e9crit dans un tantra, c\u2019est-\u00e0-dire une source canonique enseign\u00e9e par le Bouddha qui rev\u00eat diverses formes appel\u00e9es <\/span>sambhogakaya<\/span><\/i>.<\/span><\/p>

    Par exemple, le <\/span>Tantra de Hevajra<\/span><\/i> (qui appartient \u00e0 la quatri\u00e8me et plus haute classe de tantra, le Niruttaratantra) contient l\u2019enseignement donn\u00e9 par l\u2019\u00e9tat de bouddha (le <\/span>dharmakaya<\/span><\/i>) sous la forme de Hevajra (le <\/span>sambhogakaya<\/span><\/i>). Ce texte canonique d\u00e9crit deux mandalas principaux, Hevajra et Nairatmya, ainsi que plusieurs mandalas secondaires. Il existe au Tibet deux traditions sp\u00e9cifiques, celle de la lign\u00e9e sakya et celle de la lign\u00e9e de Marpa. Dans chacune de ces traditions, on trouve des rites initiatiques <\/span>[UMO1] [CD2] <\/span>et des <\/span>sadhanas<\/span><\/i> de chacune des deux divinit\u00e9s principales du <\/span>Tantra de Hevajra<\/span><\/i> et des divinit\u00e9s secondaires. Ces traditions contiennent des ressemblances issues du tantra et des sources indiennes, ainsi que des divergences, issues des sources indiennes et tib\u00e9taines, qui mettent l\u2019accent sur telle ou telle perspective du tantra ou explicitent certains points qui ne sont pas explicit\u00e9s dans le tantra. Ces diff\u00e9rences ont \u00e9t\u00e9 syst\u00e9matis\u00e9es dans les diff\u00e9rentes lign\u00e9es tib\u00e9taines et on trouve dans le <\/span>Gy\u00fcd\u00e9 K\u00fcnt\u00fc<\/span><\/i> ces diff\u00e9rentes transmissions.<\/span><\/p>

    Le <\/span>XVII<\/span>e<\/span><\/sup> Gyalwa Karmapa a re\u00e7u en 2003 la transmission des initiations du <\/strong><\/span>Gyud\u00e9 K\u00fcnt\u00fc<\/strong> <\/span><\/i>du ma\u00eetre sakya Luding Khenchen Rinpoch\u00e9<\/strong> (1931\u20132023). Luding Khen Rinpoch\u00e9 \u00e9tait l\u2019abb\u00e9 du monast\u00e8re de Ngor, et le <\/span>h\u00e9ritier <\/span>de Jamyang Khyents\u00e9 Wangpo et de Loter Wangpo qui ont compil\u00e9 cette collection. En tant que d\u00e9tenteur de la branche Ngor de la tradition sakya, il \u00e9tait la personne la plus appropri\u00e9e pour transmettre ces initiations.<\/span><\/p>

    Une deuxi\u00e8me collection<\/strong> de 14 volumes compil\u00e9e par Jamyang Khyents\u00e9 Wangpo \u00e0 partir de 1840 et compl\u00e9t\u00e9e par Jamg\u00f6n Kongtr\u00fcl Lodr\u00f6 Thay\u00e9 et Loter Wangpo, est le <\/span>Druptab K\u00fcnt\u00fc<\/span><\/i>\u00a0ou <\/span>Collection de toutes les <\/span><\/i>sadhanas. Le <\/span>XVII<\/span>e<\/span><\/sup> Gyalwa Karmapa a re\u00e7u cette transmission en 2000<\/strong>, \u00e0 Kundreul Ling, du ma\u00eetre sakya Chogy\u00e9 Trichen Rinpoch\u00e9<\/strong> (1920\u20132007), t\u00eate de la branche tsarpa de la tradition sakya<\/span>. <\/span><\/i>\u00c0 titre d\u2019exemple, lorsque<\/span> Dzongsar Khyents\u00e9 a transmis cette collection en Inde en 2022<\/span><\/a>, cela a pris un mois et demi.<\/span><\/p>

    Tout comme le <\/span>Gyud\u00e9 K\u00fcnt\u00fc<\/span><\/i>, qui est ax\u00e9 sur la pr\u00e9servation des textes tantriques eux-m\u00eames et leur transmission par l\u2019initiation (les <\/span>wangs<\/span><\/i>), le <\/span>Druptap K\u00fcnt\u00fc <\/span><\/i>contient tous les mat\u00e9riaux pour la pratique de nombreux <\/span>yidams<\/span><\/i> associ\u00e9s aux quatre classes de tantras et aux diff\u00e9rentes traditions tib\u00e9taines, ce que l\u2019on appelle les <\/span>sadhanas<\/span><\/i> (tib : <\/span>druptaps<\/span><\/i>), ou \u201cm\u00e9thodes d'accomplissement\u201d et leurs rituels d\u2019autorisation de pratique (les <\/span>jenangs<\/span><\/i>). Le <\/span>Druptap K\u00fcnt\u00fc <\/span><\/i>contient plus de 1000 <\/span>sadhanas<\/span><\/i> et 700 autorisations. Pour la traduction de certaines de ces <\/span>sadhanas<\/span><\/i>, le lecteur pourra consulter la section du site de<\/span> Lotsawahouse sur cette collection<\/span><\/a>, ou la liste de tous les titres<\/span> enregistr\u00e9e<\/span> pr\u00e9serv\u00e9e <\/span>sur le site de la<\/span> biblioth\u00e8que de Dhagpo Kagy\u00fc Ling<\/span><\/a>.<\/span><\/p>

    Description des quatorze volumes<\/strong> de la <\/span>Collection de toutes les<\/span><\/i> sadhanas<\/span> :<\/span><\/em><\/p>

    1. Trois divinit\u00e9s blanches et divinit\u00e9s<\/span> de long\u00e9vit\u00e9<\/span><\/li>
    2. Protecteurs des trois familles et divinit\u00e9s de sagesse, dont Ma\u00f1ju\u015br\u012b et Sarasvat\u012b<\/span><\/li>
    3. Avalokite\u015bvara, Vajrap\u0101\u1e47i et T\u0101r\u0101<\/span><\/li>
    4. Divinit\u00e9s de la plus haute classe de tantra, dont Cakrasa\u1e43vara, Guhyasam\u0101ja et T\u0101r\u0101 blanche<\/span><\/li>
    5. Divers <\/span>tath\u0101gatas<\/span><\/i>, les quatre divinit\u00e9s des kadampas, les six divinit\u00e9s de Vajr\u0101sana, trois cycles de <\/span>s\u0101dhanas<\/span><\/i> secr\u00e8tes de la lign\u00e9e shangpa et des divinit\u00e9s du <\/span>K\u0101lacakratantra<\/span><\/i><\/li>
    6. Trois divinit\u00e9s du <\/span>Vajrapa\u00f1jaratantra<\/span><\/i> et divinit\u00e9s de purification<\/span><\/li>
    7. \u00a0<\/span>Ma\u00f1ju\u015br\u012b Ekav\u012bra, divinit\u00e9s de pacification, d'enrichissement et de subjugation<\/span><\/li>
    8. Divinit\u00e9s de subjugation et de richesse<\/span><\/li>
    9. Divinit\u00e9s de richesse et protectrices<\/span><\/li>
    10. Pratiques et rituels divers<\/span><\/li>
    11. Pratiques diverses, d\u00e9dicace et index<\/span><\/li>
    12. Mat\u00e9riel suppl\u00e9mentaire, y compris des recueils de mantras et des divinit\u00e9s de long\u00e9vit\u00e9<\/span><\/li>
    13. Mat\u00e9riel suppl\u00e9mentaire avec des divinit\u00e9s de long\u00e9vit\u00e9 et Vajrak\u012bla<\/span><\/li>
    14. Pratiques associ\u00e9es aux 84 000 <\/span>mah\u0101siddhas<\/span><\/i><\/li><\/ol>

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