{"id":315549,"date":"2025-03-26T17:00:39","date_gmt":"2025-03-26T16:00:39","guid":{"rendered":"http:\/\/dhagpo.org\/?p=315549"},"modified":"2025-04-01T12:41:58","modified_gmt":"2025-04-01T10:41:58","slug":"abril-1990-kunzik-shamarpa-ensena-dawe-ozer","status":"publish","type":"post","link":"https:\/\/dhagpo.org\/es\/abril-1990-kunzik-shamarpa-ensena-dawe-ozer\/","title":{"rendered":"9 – 22 de abril de 1990: Kunzik Shamarpa ense\u00f1a el Dawe \u00d6zer<\/i>, tratado sobre la meditaci\u00f3n del Mahamudra"},"content":{"rendered":"

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En el patio de la casa de los lamas<\/strong>, barrido por los vientos fr\u00edos de abril de 1990<\/strong>, el XIV Kunzik Shamarpa, Mipham Ch\u00f6kyi Lodro,<\/strong> transmiti\u00f3 durante m\u00e1s de dos semanas un <\/span>tratado fundamental<\/span> sobre las etapas de la meditaci\u00f3n del Mahamudra: <\/span>Rayos de Luna<\/span><\/i> (<\/span>Dawe \u00d6zer<\/span><\/i><\/a>)<\/a>, de Dakpo Tashi Namgyal (1512-1587).<\/span><\/p>\n

Este texto forma parte de un ciclo de tres ense\u00f1anzas<\/strong> conocido como la <\/span>Trilog\u00eda de los Rayos de luz<\/span><\/i>: los <\/span>Rayos de luna<\/span><\/i>; los <\/span>Rayos de la joya <\/span><\/i>que iluminan el Veh\u00edculo de los Mantras Secretos; y los <\/span>Rayos de Sol<\/span><\/i>, que explica detalladamente el Tantra de Hevajra. Inicialmente, Shamarpa ten\u00eda la intenci\u00f3n de establecer un programa de estudio y pr\u00e1ctica basado en estos textos.<\/span><\/p>\n

[\/et_pb_text][\/et_pb_column_inner][et_pb_column_inner type=\u00bb1_2″ saved_specialty_column_type=\u00bb3_4″ _builder_version=\u00bb4.27.3″ _module_preset=\u00bbdefault\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb][et_pb_image src=\u00bbhttp:\/\/dhagpo.org\/wp-content\/uploads\/2025\/03\/01_1990_avril_Shamarpa_DKL_DAWA-EUSER_BB.jpg\u00bb alt=\u00bbK\u00fcnzik Shamarpa enseigne le Daw\u00e9 \u00d6zer, trait\u00e9 sur la m\u00e9ditation du Mahamudra
\n\u00bb title_text=\u00bbLe 8 mars 1993 : Cons\u00e9cration du stoupa de l\u2019\u00c9veil\u00bb show_in_lightbox=\u00bbon\u00bb _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb background_color=\u00bbgcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6″ custom_margin=\u00bb||0px||false|false\u00bb custom_padding=\u00bb15px|15px|15px|15px|false|false\u00bb global_colors_info=\u00bb{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22%93}\u00bb theme_builder_area=\u00bbpost_content\u00bb][\/et_pb_image][\/et_pb_column_inner][\/et_pb_row_inner][et_pb_row_inner _builder_version=\u00bb4.27.3″ _module_preset=\u00bbdefault\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb][et_pb_column_inner saved_specialty_column_type=\u00bb3_4″ _builder_version=\u00bb4.27.3″ _module_preset=\u00bbdefault\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb][et_pb_text _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb custom_margin=\u00bb||||true|false\u00bb custom_padding=\u00bb||||false|false\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb]<\/p>\n

\n

El Mahamudra, explica Shamar Rimpoch\u00e9, es \u00abuna palabra s\u00e1nscrita compuesta de dos ra\u00edces: la ra\u00edz <\/strong><\/span>Maha<\/i><\/strong>, que significa vasto, grande, y <\/span>Mudra<\/i><\/strong>, que puede tener muchos significados diferentes, como uni\u00f3n, gesto-s\u00edmbolo; tambi\u00e9n puede significar sello en el sentido de deseo, de autorizaci\u00f3n de realizaci\u00f3n – aquello que permite la comprensi\u00f3n o la realizaci\u00f3n de las ense\u00f1anzas -. En este sentido, es el gran sello o la gran autorizaci\u00f3n que nos permite realizarla. En realidad, el significado literal de Mahamudra<\/strong> es ‘la suprema autorizaci\u00f3n’, en el sentido de que no hay nada m\u00e1s excelente que pueda ser transmitido por todos los tathagatas\u00bb <\/span><\/p>\n

(<\/span>Tendrel<\/span><\/i> n.\u00ba 23, agosto de 1990).<\/span><\/p>\n<\/blockquote>\n

Rayos de Luna<\/span><\/i>, un tratado de m\u00e1s de 400 p\u00e1ginas<\/strong> respaldado por innumerables citas de los sutras, los tantras y de instrucciones orales de grandes maestros indios y tibetanos, presenta en su primera parte<\/strong> la meditaci\u00f3n de la calma mental (<\/span>samatha\/shine<\/span><\/i>) y de la visi\u00f3n superior (<\/span>vipasyana\/lhaktong<\/span><\/i>). En la segunda parte<\/strong>, desarrolla los fundamentos te\u00f3ricos y la pr\u00e1ctica del Mahamudra en la tradici\u00f3n Kagyupa.<\/span><\/p>\n

\u00abExpres\u00e1ndome de manera sencilla y comprensible, primero dar\u00e9 las razones por las que es esencial  meditar en la verdadera naturaleza de la mente y luego expondr\u00e9 las etapas graduales de esta meditaci\u00f3n\u00bb, escribe el maestro Kagyupa<\/strong>, contempor\u00e1neo del VIII y del IX Karmapa, principal abad del monasterio de Dakla Gampo, fundado por Gampopa.<\/span><\/p>\n

A partir de este tratado, Shamar Rimpoch\u00e9 dio explicaciones<\/strong> sobre numerosos aspectos de la meditaci\u00f3n y los obst\u00e1culos<\/strong> que pueden surgir, enfatizando especialmente la pr\u00e1ctica de <\/span>shin\u00e9<\/span><\/i>, sin la cual \u00abes imposible llevar a cabo eficazmente cualquier otra pr\u00e1ctica. Sobre la base de <\/span>shin\u00e9<\/span><\/i> pueden desarrollarse la capacidad de lucidez y la de la percepci\u00f3n de la realidad tal y como es\u00bb.<\/span><\/p>\n

[\/et_pb_text][et_pb_testimonial author=\u00bbTilopa (cita de Rayos de Luna, pag. 200)\u00bb _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb]<\/p>\n

\u00abRenunciad a toda actividad f\u00edsica y dejad que vuestro cuerpo se relaje naturalmente.<\/span><\/i>
<\/span><\/i> No habl\u00e9is demasiado, <\/span><\/i>[<\/span>pues las palabras<\/span><\/i>] <\/span>son como un eco.<\/span><\/i>
<\/span><\/i> Ignora los pensamientos y contempla la conciencia natural.\u00bb<\/span><\/i>
<\/span><\/i><\/p>\n

[\/et_pb_testimonial][et_pb_text _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb custom_margin=\u00bb-90px||||false|false\u00bb custom_padding=\u00bb80px||||false|false\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb]<\/p>\n

Kunzik Shamarpa record\u00f3 tambi\u00e9n los dos momentos de la pr\u00e1ctica:<\/strong> el pasado sobre el coj\u00edn y el resto del tiempo, entre las sesiones de meditaci\u00f3n, \u00abque debe consagrarse a la purificaci\u00f3n y a la acumulaci\u00f3n<\/strong> de actividades positivas; para ello, basta con seguir los compromisos tomados en los votos de bodhisattva, en particular la pr\u00e1ctica de <\/span>las seis paramitas<\/span><\/i>\u00ab.<\/span><\/p>\n

Cada tarde, lama Jigme Rimpoch\u00e9<\/strong> retomaba la ense\u00f1anza para los numerosos disc\u00edpulos que ven\u00edan de toda Europa.<\/span><\/p>\n

Shamar Rimpoch\u00e9 otorg\u00f3 el <\/span>lung<\/i><\/strong> del texto, es decir, su lectura ritual<\/strong>, se\u00f1alando que esto conlleva una \u00abbendici\u00f3n que no solo permite estudiar la ense\u00f1anza, sino tambi\u00e9n realizarla\u00bb.<\/span><\/p>\n

Asimismo, Rimpoch\u00e9 ofreci\u00f3 valiosas instrucciones<\/strong> sobre la importancia de un lama \u00abperfectamente cualificado en el campo de la meditaci\u00f3n\u00bb para transmitir las ense\u00f1anzas del Mahamudra. En particular, insisti\u00f3<\/strong> en \u00abotorgar prioridad no a la persona, sino a la autenticidad de sus ense\u00f1anzas; en tener una realizaci\u00f3n y la comprensi\u00f3n del sentido de las ense\u00f1anzas a trav\u00e9s de la experiencia\u00bb.<\/span><\/p>\n

Durante esta estancia, Kunzik Shamarpa, que por primera vez resid\u00eda en el centro<\/strong>, confiri\u00f3 las iniciaciones de Dorje Sempa, Marpa, Karma Pakshi y Amitabha.<\/span><\/p>\n

Kunzik Shamarpa, antes de partir, dej\u00f3 a los practicantes directrices claras<\/strong>: <\/span><\/p>\n

\n

Es importante evitar el materialismo y el sensacionalismo espiritual ligado a las experiencias. Protegerse del peligro de una pr\u00e1ctica orientada a la obtenci\u00f3n de experiencias y dirigirla hacia el objetivo de la realizaci\u00f3n del despertar es el camino para convertirse en un correcto practicante del Dharma.<\/span><\/p>\n<\/blockquote>\n

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Estas fotos provienen de nuestros archivos o han sido recopiladas en el marco de la b\u00fasqueda para los 50 a\u00f1os de Dhagpo Kagyu Ling. No hemos podido identificar a todos los autores. El uso de las fotos es \u00fanicamente informativo y en el contexto de la celebraci\u00f3n de los 50 a\u00f1os de Dhagpo Kagyu Ling. Su uso est\u00e1 limitado a esta actividad y a nuestro sitio web, y no tiene fines comerciales.<\/span><\/p>\n

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Evento<\/h5>\n

Los d\u00edas 9, 10 y 11 de abril<\/strong>, se difundir\u00e1n<\/strong> en el Instituto las grabaciones de la ense\u00f1anza de Kunzik Shamarpa sobre el Dawe \u00d6zer<\/em><\/strong> (en franc\u00e9s e ingl\u00e9s). <\/span><\/p>\n

Este evento tendr\u00e1 lugar exclusivamente en presencial.
<\/span><\/p>\n

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Estas fotos provienen de nuestros archivos o han sido recopiladas en el marco de la b\u00fasqueda para los 50 a\u00f1os de Dhagpo Kagyu Ling. No hemos podido identificar a todos los autores. El uso de las fotos es \u00fanicamente informativo y en el contexto de la celebraci\u00f3n de los 50 a\u00f1os de Dhagpo Kagyu Ling. Su uso est\u00e1 limitado a esta actividad y a nuestro sitio web, y no tiene fines comerciales.<\/span><\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

En el patio de la casa de los lamas, barrido por los vientos fr\u00edos de abril de 1990, el XIV Kunzik Shamarpa, Mipham Ch\u00f6kyi Lodro, transmiti\u00f3 durante m\u00e1s de dos […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"

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Dans la cour de la maison des lamas<\/strong> balay\u00e9e par des vents froids de ce mois d\u2019avril 1990<\/strong>, le XIV<\/strong><\/span>e<\/sup><\/strong> K\u00fcnzik Shamarpa, Mipham Ch\u00f6kyi Lodr\u00f6<\/strong>, a transmis pendant plus de deux semaines un trait\u00e9 majeur sur les \u00e9tapes de la m\u00e9ditation du mahamudra, <\/span>Rayons de lune (Daw\u00e9 \u00d6zer)<\/span><\/i><\/a>, de Dakpo Tashi Namgya<\/a>\u00a0(1)<\/sup> (1512-1587).<\/span><\/p>

Ce texte appartient \u00e0 un cycle de trois enseignements<\/strong> appel\u00e9s la <\/span>Trilogie des rayons de lumi\u00e8re<\/span><\/i> : <\/span>Les Rayons de lune,<\/span><\/i> Les Rayons du joyau qui \u00e9clairent le v\u00e9hicule des mantras secrets, <\/span><\/i>\u00a0<\/span>Les Rayons de soleil<\/span>, qui expliquent exhaustivement le Tantra de Hevajra<\/em>. Shamarpa souhaitait initialement mettre en place une \u00e9tude et une pratique bas\u00e9e sur ces textes.\u00a0<\/span><\/p>

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\" title_text=\"Le 8 mars 1993 : Cons\u00e9cration du stoupa de l\u2019\u00c9veil\" show_in_lightbox=\"on\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6\" custom_margin=\"||0px||false|false\" custom_padding=\"15px|15px|15px|15px|false|false\" global_colors_info=\"{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22%93}\" theme_builder_area=\"post_content\"][\/et_pb_image][\/et_pb_column_inner][\/et_pb_row_inner][et_pb_row_inner _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"][et_pb_column_inner saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" custom_margin=\"||||true|false\" custom_padding=\"||||false|false\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"]<\/p>

\u201cMahamudra\u201d, a expliqu\u00e9 K\u00fcnzik Shamarpa, est un mot sanskrit compos\u00e9 de deux racines : la racine <\/strong><\/span>maha<\/i><\/strong>, qui signifie vaste, grand, et <\/span>mudra<\/i><\/strong>, qui peut avoir beaucoup de sens diff\u00e9rents, tel celui de jonction, de geste-symbole ; il peut aussi signifier le sceau dans le sens de souhait, d\u2019autorisation de r\u00e9alisation \u2013 ce qui permet la r\u00e9alisation ou la compr\u00e9hension des enseignements \u2013 et dans ce sens-l\u00e0, c\u2019est le \u201cgrand sceau\u201d, ou grande autorisation qui nous permet de r\u00e9aliser. En fait, le sens litt\u00e9ral de mahamudra est\u00a0<\/strong> \u201cla supr\u00eame autorisation\u201d, dans le sens o\u00f9 il n\u2019y a rien de plus excellent qui puisse \u00eatre transmis par tous les <\/span>tathagatas<\/span><\/i>.<\/span><\/p>

\u00a0<\/p>

(<\/span>Tendrel <\/span>n<\/span>o<\/span><\/sup> 23, ao\u00fbt 1990).<\/span><\/em><\/h5><\/blockquote>

Rayons de lune<\/span><\/i>, un trait\u00e9 de plus de 400 pages<\/strong> \u00e9tay\u00e9 par d\u2019innombrables citations des soutras, des tantras et des instructions orales des grands accomplis indiens et tib\u00e9tains, pr\u00e9sente<\/strong>, dans une premi\u00e8re partie<\/strong>, la m\u00e9ditation de la qui\u00e9tude mentale (<\/span>samatha\/shin\u00e9<\/span><\/i>) et de la vision sup\u00e9rieure (<\/span>vipasyana\/lhaktong<\/span><\/i>), et dans une deuxi\u00e8me partie,<\/strong> les fondements th\u00e9oriques et la pratique du mahamudra dans la tradition kagy\u00fcpa. Dakpo Tashi Namgyal<\/strong>, ma\u00eetre kagy\u00fcpa, contemporain des VIII<\/span>e<\/span><\/sup> et IX<\/span>e<\/span><\/sup> Karmapas, principal abb\u00e9 du monast\u00e8re de Dakla Gampo fond\u00e9 par Gampopa, et auteur du trait\u00e9, \u00e9crit<\/strong> : <\/span><\/p>

M\u2019exprimant d\u2019une mani\u00e8re ais\u00e9e et compr\u00e9hensible, je donnerai d\u2019abord les raisons pour lesquelles il est essentiel de m\u00e9diter sur la vraie nature de l\u2019esprit, puis j\u2019exposerai les \u00e9tapes graduelles de cette m\u00e9ditation.<\/span><\/p><\/blockquote>

\u00c0 partir de ce trait\u00e9<\/span>,<\/span><\/i> K\u00fcnzik Shamarpa a donn\u00e9 des explications<\/strong> sur de nombreux aspects de la m\u00e9ditation et les obstacles<\/strong> que l\u2019on peut y rencontrer, insistant notamment sur la pratique de <\/span>shin\u00e9<\/span><\/i> sans laquelle \u00ab il est impossible d\u2019accomplir effectivement aucune pratique. Sur la base de <\/span>shin\u00e9<\/span><\/i> vont pouvoir se d\u00e9velopper les capacit\u00e9s de lucidit\u00e9, de perception de la r\u00e9alit\u00e9 telle qu\u2019elle est. \u00bb\u00a0\u00a0<\/span><\/p>

[\/et_pb_text][et_pb_testimonial author=\"Tilopa (cit\u00e9 dans Rayons de lune, p. 200)\" _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"]<\/p>

\u00ab Renoncez \u00e0 toute activit\u00e9 physique et laissez votre corps se d\u00e9tendre naturellement.\u00a0
<\/span>Ne parlez pas trop, [car les paroles] sont semblables \u00e0 l'\u00e9cho.\u00a0
<\/span>Ignorez les pens\u00e9es et regardez la conscience naturelle. \u00bb<\/span><\/p>

[\/et_pb_testimonial][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" custom_margin=\"-90px||||false|false\" custom_padding=\"80px||||false|false\" global_colors_info=\"{}\" theme_builder_area=\"post_content\"]<\/p>

K\u00fcnzik Shamarpa a rappel\u00e9 aussi les deux temps de la pratique<\/strong> : celui sur le coussin et pour le reste du temps, celui entre les sessions de m\u00e9ditation, <\/span>\u00ab qui doit \u00eatre consacr\u00e9 \u00e0 la purification et \u00e0 l\u2019accumulation<\/strong> d\u2019activit\u00e9s positives ; pour cela, il suffit de se conformer aux engagements pris lors des v\u0153ux de bodhisattva, notamment \u00e0 la pratique des six <\/span>paramitas<\/span><\/i>. \u00bb<\/span><\/p>

Chaque apr\u00e8s-midi, lama Jigm\u00e9 Rinpoch\u00e9<\/strong> est revenu sur l\u2019enseignement pour de nombreux disciples en provenance de toute l\u2019Europe.<\/span><\/p>

K\u00fcnzik Shamarpa a donn\u00e9 le <\/span>lung<\/strong> <\/span><\/i>du texte, c\u2019est-\u00e0-dire sa lecture rituelle<\/strong>, pr\u00e9cisant que cela est porteur d\u2019une \u00ab b\u00e9n\u00e9diction qui permet non seulement d'\u00e9tudier l'enseignement, mais aussi de le r\u00e9aliser. \u00bb<\/span><\/p>

Par ailleurs, Rinpoch\u00e9 a donn\u00e9 des consignes<\/strong> pr\u00e9cieuses concernant l\u2019importance d\u2019un lama \u00ab parfaitement qualifi\u00e9 dans le domaine de la m\u00e9ditation \u00bb pour transmettre les instructions du mahamudra. Il s\u2019agit notamment de<\/strong> \u00ab donner la pr\u00e9\u00e9minence non pas \u00e0 la personne, mais \u00e0 l\u2019authenticit\u00e9 de ses enseignements ; <\/span>d'avoir <\/span>une r\u00e9alisation et la compr\u00e9hension du sens des enseignements au travers de l'exp\u00e9rience. \u00bb\u00a0<\/span><\/p>

Lors de ce s\u00e9jour, K\u00fcnzik Shamarpa, qui r\u00e9sidait\u00a0 pour la premi\u00e8re fois sur le centre,<\/strong> a conf\u00e9r\u00e9 les initiations de Dorj\u00e9 Sempa, Marpa, Karma Pakshi et Amitabha.<\/span><\/p>

K\u00fcnzik Shamarpa a laiss\u00e9 aux pratiquants des instructions claires<\/strong> en ces termes : <\/span><\/p>

Il est important d'\u00e9viter le mat\u00e9rialisme et le sensationnel spirituel qui s'attachent aux exp\u00e9riences. Se garder du danger d'une pratique visant l'obtention d'exp\u00e9riences et se tourner vers la pratique dans le but de r\u00e9aliser l\u2019\u00e9veil, c'est le moyen de devenir un tr\u00e8s correct pratiquant du Dharma.\u00a0<\/span><\/p><\/blockquote>

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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

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\u00c9v\u00e9nement<\/h5>

Pour comm\u00e9morer cet \u00e9v\u00e9nement,\u00a0 les audios de l\u2019enseignement de K\u00fcnzik Shamarpa sur le Daw\u00e9 \u00d6zer<\/span> seront diffus\u00e9s dans l\u2019Institut (en fran\u00e7ais et anglais)<\/span> les 9, 10 et 11 avril<\/b>. Cet \u00e9v\u00e9nement aura\u00a0 lieu uniquement sur place.\u00a0<\/span>\u00a0<\/b><\/p>

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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

[\/et_pb_text][\/et_pb_column][\/et_pb_section]<\/p>","_et_gb_content_width":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[145],"tags":[],"class_list":["post-315549","post","type-post","status-publish","format-standard","hentry","category-50-ans-dhistoire","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\n9 - 22 de abril de 1990: Kunzik Shamarpa ense\u00f1a el Dawe \u00d6zer, tratado sobre la meditaci\u00f3n del Mahamudra - Dhagpo Kagyu Ling<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dhagpo.org\/avril-1990-kunzik-shamarpa-enseigne-dawe-ozer\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"9 - 22 de abril de 1990: Kunzik Shamarpa ense\u00f1a el Dawe \u00d6zer, tratado sobre la meditaci\u00f3n del Mahamudra - Dhagpo Kagyu Ling\" \/>\n<meta property=\"og:description\" content=\"En el patio de la casa de los lamas, barrido por los vientos fr\u00edos de abril de 1990, el XIV Kunzik Shamarpa, Mipham Ch\u00f6kyi Lodro, transmiti\u00f3 durante m\u00e1s de dos […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/dhagpo.org\/avril-1990-kunzik-shamarpa-enseigne-dawe-ozer\/\" \/>\n<meta property=\"og:site_name\" content=\"Dhagpo Kagyu Ling\" \/>\n<meta property=\"article:published_time\" content=\"2025-03-26T16:00:39+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-04-01T10:41:58+00:00\" \/>\n<meta name=\"author\" content=\"yone\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Escrito por\" \/>\n\t<meta name=\"twitter:data1\" content=\"yone\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tiempo de lectura\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutos\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/dhagpo.org\/avril-1990-kunzik-shamarpa-enseigne-dawe-ozer\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/dhagpo.org\/avril-1990-kunzik-shamarpa-enseigne-dawe-ozer\/\"},\"author\":{\"name\":\"yone\",\"@id\":\"https:\/\/dhagpo.org\/#\/schema\/person\/5599c0ac81613f26c092fd8eb9b35828\"},\"headline\":\"9 – 22 de abril de 1990: Kunzik Shamarpa ense\u00f1a el Dawe \u00d6zer, tratado sobre la meditaci\u00f3n del Mahamudra\",\"datePublished\":\"2025-03-26T16:00:39+00:00\",\"dateModified\":\"2025-04-01T10:41:58+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/dhagpo.org\/avril-1990-kunzik-shamarpa-enseigne-dawe-ozer\/\"},\"wordCount\":2073,\"articleSection\":[\"50 ans d'Histoire\"],\"inLanguage\":\"es\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/dhagpo.org\/avril-1990-kunzik-shamarpa-enseigne-dawe-ozer\/\",\"url\":\"https:\/\/dhagpo.org\/avril-1990-kunzik-shamarpa-enseigne-dawe-ozer\/\",\"name\":\"9 - 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