{"id":318280,"date":"2025-04-29T06:40:17","date_gmt":"2025-04-29T04:40:17","guid":{"rendered":"http:\/\/dhagpo.org\/?p=318280"},"modified":"2025-05-01T17:57:20","modified_gmt":"2025-05-01T15:57:20","slug":"21-27-de-mayo-2002-karmapa-retiro-kundreul-ling-recibe-transmisiones-khenchen-rimpoche","status":"publish","type":"post","link":"https:\/\/dhagpo.org\/es\/21-27-de-mayo-2002-karmapa-retiro-kundreul-ling-recibe-transmisiones-khenchen-rimpoche\/","title":{"rendered":"21 – 27 de mayo de 2002: Karmapa, en retiro en Dhagpo Kundreul Ling, recibe transmisiones de Khenchen Trinley Paljor Rimpoch\u00e9"},"content":{"rendered":"

[et_pb_section fb_built=\u00bb1″ specialty=\u00bbon\u00bb _builder_version=\u00bb4.27.3″ _module_preset=\u00bbdefault\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb][et_pb_column type=\u00bb3_4″ specialty_columns=\u00bb3″ _builder_version=\u00bb4.16″ custom_padding=\u00bb|||\u00bb global_colors_info=\u00bb{}\u00bb custom_padding__hover=\u00bb|||\u00bb theme_builder_area=\u00bbpost_content\u00bb][et_pb_row_inner _builder_version=\u00bb4.27.3″ _module_preset=\u00bbdefault\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb][et_pb_column_inner saved_specialty_column_type=\u00bb3_4″ _builder_version=\u00bb4.27.3″ _module_preset=\u00bbdefault\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb][et_pb_text _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb]<\/p>\n

Del 21 al 27 de mayo de 2002, en Kundreul Ling, a petici\u00f3n de Kunzik Shamarpa<\/strong>, Khenchen Trinley Paljor Rimpoch\u00e9, uno de los principales poseedores de la tradici\u00f3n kagy\u00fc, transmite a Thaye Dorje, Su Santidad el XVII Karmapa, la tradici\u00f3n karma kamtsang de los Seis Dharmas de Naropa, la pr\u00e1ctica de Dorje Pamo, as\u00ed como otros textos sobre la pr\u00e1ctica meditativa.<\/span><\/p>\n

Estas transmisiones (ver m\u00e1s abajo) tienen lugar antes de la entrada en retiro de Karmapa en junio,<\/strong> en el centro mon\u00e1stico de retiro de Le Bost. Este retiro de dos meses y medio estar\u00e1 bajo la direcci\u00f3n de Khenchen Rimpoch\u00e9 y contar\u00e1 tambi\u00e9n con la presencia de Gyatrul Rimpoch\u00e9, Nendo Tenam Rimpoch\u00e9 y Droupsing Rimpoch\u00e9.<\/span><\/p>\n

[\/et_pb_text][et_pb_text _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb hover_enabled=\u00bb0″ global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb custom_css_free_form=\u00bbimg.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}\u00bb sticky_enabled=\u00bb0″]\"Khenchen<\/span>Nacido en 1930 en Nangshen, en la regi\u00f3n de Kham, al este del T\u00edbet, Khenchen Trinley Paljor Rimpoch\u00e9<\/a> ingres\u00f3 al monasterio de Bakyod Samdrup Choling a los cinco a\u00f1os. A los diecinueve a\u00f1os, recibe los votos de <\/span>gelong<\/span><\/i>, o monje plenamente ordenado, y comienza el primero de sus tres retiros de tres a\u00f1os. Durante los dos primeros, recibe las iniciaciones completas, las transmisiones de lectura ritual (<\/span>lungs<\/span><\/i>) y las instrucciones de pr\u00e1ctica de la tradici\u00f3n karma kamtsang. Estos retiros se llevaron a cabo siguiendo<\/span> la tradici\u00f3n del monasterio de Tsurphu<\/b>, sede hist\u00f3rica de los Karmapas. Tambi\u00e9n en esta \u00e9poca, Rimpoch\u00e9 realiza una <\/span>peregrinaci\u00f3n a los lugares sagrados del T\u00edbet<\/b> central y conoce por primera vez al XVI Gyalwa Karmapa, Rangjung Rigpe Dorje.<\/span>
\n<\/span>Durante su tercer retiro de tres a\u00f1os, Rimpoch\u00e9 act\u00faa como <\/span>drup\u00f6n <\/span><\/i>o maestro de retiro, guiando a la gente que realizaba el retiro.<\/span><\/p>\n

Este tercer retiro se ve interrumpido prematuramente cuando debe huir del T\u00edbet en 1959, en un largo y peligroso viaje hacia Nepal junto a otros cuatro lamas. Estas dificultades, que considera el resultado del karma, no hacen sino fortalecer su confianza en el Dharma. Ya en Nepal, <\/span>realiza peregrinaciones a los ocho lugares sagrados del Buda<\/b> en Nepal e India. Cumple as\u00ed su deseo de reunirse con el XVI Gyalwa Karmapa en Rumtek, Sikkim, a mediados de los a\u00f1os sesenta. Karmapa le pide que se quede all\u00ed y, a\u00f1os m\u00e1s tarde, lo env\u00eda a But\u00e1n para encargarse del monasterio de Tashi Choeling, ofrecido por Su Majestad Jigme Dorje Wangchuck, el III rey de But\u00e1n. Durante este per\u00edodo, Rimpoch\u00e9 recibe numerosas ense\u00f1anzas, transmisiones y consejos esenciales tanto del XVI Karmapa como de Dilgo Khyentse Rimpoch\u00e9, eminente maestro de la tradici\u00f3n nyingma.<\/span><\/p>\n

Cuando Khenchen Rimpoch\u00e9 expresa su deseo de entrar en un retiro de por vida, el XVI Karmapa lo nombra tutor personal de Trungram Gyaltrul Rimpoch\u00e9.<\/span>
\n<\/span>Durante los a\u00f1os 90, imparte numerosas ense\u00f1anzas en Hong Kong, Taiw\u00e1n y Estados Unidos, especialmente en el centro Dharmakaya en el estado de Nueva York, donde tambi\u00e9n gu\u00eda retiros.<\/span><\/p>\n

En reconocimiento a su realizaci\u00f3n espiritual, el XIV Kunzik Shamarpa, Mipham Chokyi Lodro, le otorga el t\u00edtulo de Rimpoch\u00e9. En 1999, recibe del XVII Gyalwa Karmapa el t\u00edtulo completo de Khenchen Rimpoch\u00e9, o \u00ababad superior de la ordenaci\u00f3n mon\u00e1stica\u00bb.<\/span><\/p>\n

Con motivo del paranirvana de este gran maestro en enero de 2022,<\/a> el XVII Karmapa comparte esta carta con sus disc\u00edpulos:<\/span><\/p>\n

\u00a0<\/span>[\/et_pb_text][et_pb_testimonial _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb]<\/p>\n

\u00abAs\u00ed, todos los que tuvisteis la fortuna de encontrar a este eminente practicante en vida ten\u00e9is numerosos motivos para alegraros de haber sido testigos de sus ense\u00f1anzas sobre la manera de vivir. En tiempos degenerados o no, Khenchen Trinley Paljor practic\u00f3 el Dharma del Buda y os mostr\u00f3 a todos c\u00f3mo practicar, cualesquiera que fueran las situaciones y circunstancias que parecieran no dejar espacio para ello. Personalmente, me alegro de haber tenido la oportunidad de conocerlo y de haber recibido de \u00e9l valiosas transmisiones del Dharma. Siempre atesorar\u00e9 cada uno de los preciosos momentos que pas\u00e9 a su lado.\u00bb<\/span><\/p>\n

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Estas fotos provienen de nuestros archivos o han sido recopiladas en el marco de la b\u00fasqueda para los 50 a\u00f1os de Dhagpo Kagyu Ling. No hemos podido identificar a todos los autores. El uso de las fotos es \u00fanicamente informativo y en el contexto de la celebraci\u00f3n de los 50 a\u00f1os de Dhagpo Kagyu Ling. Su uso est\u00e1 limitado a esta actividad y a nuestro sitio web, y no tiene fines comerciales.<\/span><\/p>\n

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Evento<\/h5>\n

Esta transmisi\u00f3n del maestro Khenchen Trinley Paljor Rimpoch\u00e9 ser\u00e1 conmemorada el 21 de mayo<\/strong> con la pr\u00e1ctica extensa de Dorje Pamo<\/strong> en el Instituto<\/strong> y la proyecci\u00f3n de la pel\u00edcula From Youth to Mastery<\/i>.<\/strong><\/p>\n

Este evento tendr\u00e1 lugar \u00fanicamente de forma presencial.<\/strong><\/p>\n

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Estas fotos provienen de nuestros archivos o han sido recopiladas en el marco de la b\u00fasqueda para los 50 a\u00f1os de Dhagpo Kagyu Ling. No hemos podido identificar a todos los autores. El uso de las fotos es \u00fanicamente informativo y en el contexto de la celebraci\u00f3n de los 50 a\u00f1os de Dhagpo Kagyu Ling. Su uso est\u00e1 limitado a esta actividad y a nuestro sitio web, y no tiene fines comerciales.<\/span><\/p>\n

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Los Seis Dharma de Naropa (Naro ch\u00f6druk)<\/i><\/h2>\n

[\/et_pb_text][et_pb_text admin_label=\u00bbLes Six dharmas de N\u0101ropa (Naro ch\u00f6druk) \u00bb _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb custom_padding=\u00bb||1px|||\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb]<\/p>\n

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La pr\u00e1ctica de los Seis Dharma de Naropa (a veces llamados los Seis yogas) es una de las pr\u00e1cticas m\u00e1s avanzadas del vajrayana. Corresponde a la segunda fase de la pr\u00e1ctica de los tantras del Yoga Insuperable, la fase de perfecci\u00f3n (<\/span>dzokrim<\/span><\/i>), que tiene dos formas: el <\/span>dzokrim <\/span><\/i>con caracter\u00edsticas y el <\/span>dzokrim <\/span><\/i>sin caracter\u00edsticas. Es en la primera, la fase de perfecci\u00f3n con caracter\u00edsticas, en la que se entrena el yogui cuando se compromete con uno de los Seis Dharma. La fase de perfecci\u00f3n sin caracter\u00edsticas corresponde a la pr\u00e1ctica del mahamudra.<\/span><\/p>\n

En su forma actual, los Seis Dharma son: <\/span>Tummo <\/i><\/b>(<\/span>Ca\u1e47\u1e0d\u0101l\u012b<\/span><\/i>), a veces llamado Calor Interno, un t\u00e9rmino que describe m\u00e1s su efecto que una traducci\u00f3n; el <\/span>Cuerpo Ilusorio<\/b> (<\/span>Gyul\u00fc<\/span><\/i>); la <\/span>Luminosidad <\/b>(<\/span>\u00d6sel<\/span><\/i>); el <\/span>Sue\u00f1o <\/b>(<\/span>Milam<\/span><\/i>); el <\/span>Estado Intermedio<\/b> (<\/span>Bardo<\/span><\/i>); y la <\/span>Transferencia <\/b>(<\/span>Powa<\/span><\/i>). Estas pr\u00e1cticas, muy despojadas en t\u00e9rminos de rituales, se basan en instrucciones orales transmitidas de maestro a disc\u00edpulo y est\u00e1n asociadas al cuerpo sutil. Est\u00e1n vinculadas a la segunda y tercera fases (sabidur\u00eda y palabra) de las iniciaciones mayores (<\/span>wangs<\/span><\/i>).<\/span><\/p>\n

Estos Seis Dharma no fueron inventados por Naropa; fueron ense\u00f1ados en tantras como Guhyasamaja y Hevajra, luego recibidos, practicados y sistematizados por los maestros budistas indios a finales del primer milenio. Tilopa recibi\u00f3 estas diferentes transmisiones de cuatro linajes principales, los Cuatro Corrientes (<\/span>kabab zhi<\/span><\/i>), y las ense\u00f1\u00f3 a su disc\u00edpulo Naropa (fallecido en 1040). Durante los muchos a\u00f1os que pas\u00f3 en la India, Marpa (1000\u20131081) a su vez recibi\u00f3 y practic\u00f3 las diferentes transmisiones de los Tantras Insuperables, y las introdujo en el T\u00edbet. Las ense\u00f1anzas de Marpa son especialmente conocidas por sus \u00abinstrucciones clave\u00bb (<\/span>damngak <\/span><\/i>o <\/span>menngak<\/span><\/i>), expresi\u00f3n que designa las instrucciones orales que se centran principalmente en la fase de perfecci\u00f3n, que recibi\u00f3 de Naropa y de otros de sus maestros: estas le permitieron practicar de manera especialmente eficaz los Seis Dharma y obtener el fruto de ello. Sus disc\u00edpulos, principalmente Milarepa (1028\u20131111), a su vez perfeccionaron <\/span>Tummo<\/span><\/i> o el Cuerpo Ilusorio, y estas instrucciones constituyen el coraz\u00f3n vibrante de la linaje kagyu.<\/span><\/p>\n

La pr\u00e1ctica de los Seis Dharma es un yoga muy avanzado que solo se realiza en retiro. En el linaje karma kagyu, por ejemplo, la pr\u00e1ctica de <\/span>Tummo <\/span><\/i>est\u00e1 muy a menudo asociada a la de Vajravarahi (Dorje Pamo). <\/span><\/p>\n

As\u00ed, en 2000, en Kundreul Ling, el XVII Karmapa recibi\u00f3 de Shamar Rinpoch\u00e9 la transmisi\u00f3n de este <\/span>yidam<\/span><\/i>. Posteriormente, realiz\u00f3 un retiro y, en 2002, tambi\u00e9n en Kundreul Ling, recibi\u00f3 de Khenchen Trinl\u00e9 Paljor Rimpoch\u00e9 ense\u00f1anzas complementarias sobre Vajravarahi, as\u00ed como la transmisi\u00f3n de los Seis Dharma. De hecho, en este lugar, Gendun Rimpoch\u00e9 form\u00f3 generaciones de practicantes desde principios de los a\u00f1os 80. Ellos tambi\u00e9n recibieron y practicaron las instrucciones sobre diferentes <\/span>yidams <\/span><\/i>de los tantras del Yoga Insuperable y de los Seis Dharma, durante los tradicionales retiros de tres a\u00f1os, perpetuando as\u00ed el linaje de los virtuosos indios y tibetanos que, mediante su pr\u00e1ctica, hicieron realidad en un cuerpo y una vida el estado de Vajradhara.<\/span><\/p>\n<\/div>\n

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Del 21 al 27 de mayo de 2002, en Kundreul Ling, a petici\u00f3n de Kunzik Shamarpa, Khenchen Trinley Paljor Rimpoch\u00e9, uno de los principales poseedores de la tradici\u00f3n kagy\u00fc, transmite […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"

[et_pb_section fb_built=\"1\" specialty=\"on\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_column type=\"3_4\" specialty_columns=\"3\" _builder_version=\"4.16\" custom_padding=\"|||\" global_colors_info=\"{}\" custom_padding__hover=\"|||\"][et_pb_row_inner _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_column_inner saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"]Du 21 au 27 mai 2022, \u00e0 Kundreul Ling, \u00e0 la requ\u00eate de K\u00fcnzik Shamarpa<\/strong>, Khenchen Trinley Paljor Rinpoch\u00e9<\/strong>, l\u2019un des principaux d\u00e9tenteurs de la lign\u00e9e kagy\u00fc, transmet \u00e0 Thay\u00e9 Dorj\u00e9, Sa Saintet\u00e9 le XVII<\/span>e<\/span><\/sup> Karmapa, la tradition karma kamtsang des Six Dharmas de Naropa,<\/strong> la pratique de Dorj\u00e9 Pamo<\/strong> ainsi que d\u2019autres textes<\/strong> sur la pratique m\u00e9ditative.<\/span><\/p>

Ces transmissions (voir ci-dessous) se d\u00e9roulent avant l\u2019entr\u00e9e de Karmapa en retraite en juin<\/strong>, \u00e0 l\u2019ermitage monastique du Bost. Cette retraite de deux mois et demi sera plac\u00e9e sous la direction de Khenchen Rinpoch\u00e9, en pr\u00e9sence \u00e9galement de Gyatrul Rinpoch\u00e9, Nendo Tenam Rinpoch\u00e9 et Droupsing Rinpoch\u00e9.<\/span>
[\/et_pb_text][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"]\"KhenchenN\u00e9 en 1930 \u00e0 Nangshen, dans la r\u00e9gion du Kham au Tibet oriental, Khenchen Trinley Paljor Rinpoch\u00e9<\/a> entre au monast\u00e8re de Bakyod Samdrup Choling \u00e0 l\u2019\u00e2ge de cinq ans. \u00c0 dix-neuf ans, il prend les v\u0153ux de <\/span>gelong<\/span><\/i> ou moine pleinement ordonn\u00e9, et il commence la premi\u00e8re de ses trois retraites de trois ans. Au cours des deux premi\u00e8res, il re\u00e7oit les initiations compl\u00e8tes, les transmissions de lecture rituelle <\/span>(lungs)<\/span><\/i> et les instructions de pratique de la lign\u00e9e karma kamtsang. Ces retraites ont \u00e9t\u00e9 men\u00e9es selon la tradition du monast\u00e8re de Tsurphu, si\u00e8ge historique des Karmapas<\/strong>. C\u2019est \u00e9galement \u00e0 cette \u00e9poque que Rinpoch\u00e9 effectue un p\u00e8lerinage dans les lieux saints du Tibet central et rencontre pour la premi\u00e8re fois le XVI<\/span>\u1d49<\/span> Gyalwa Karmapa, Rangjung Rigp\u00e9 Dorj\u00e9. Au cours de sa troisi\u00e8me retraite de trois ans, Rinpoch\u00e9 guide les retraitants en tant que <\/span>drup\u00f6n<\/span><\/i> ou ma\u00eetre de retraite.<\/span><\/p>

Cette troisi\u00e8me retraite prend fin pr\u00e9matur\u00e9ment alors qu\u2019il doit fuir le Tibet, en 1959, au cours d\u2019un long voyage p\u00e9rilleux vers le N\u00e9pal, avec quatre autres lamas. Ces difficult\u00e9s, qu\u2019il consid\u00e8re comme le r\u00e9sultat du karma, ne font que renforcer sa confiance dans le Dharma. Une fois sur place, il effectue des p\u00e8lerinages<\/strong> dans les huit lieux sacr\u00e9s du Bouddha au N\u00e9pal et en Inde. Il r\u00e9alise son souhait de rejoindre le XVI<\/span>\u1d49<\/span> Gyalwa Karmapa \u00e0 Rumtek, au Sikkim, au milieu des ann\u00e9es soixante. Le Karmapa lui demande d\u2019y rester, et, plusieurs ann\u00e9es plus tard, il l\u2019envoie au Bhoutan pour s\u2019occuper du monast\u00e8re de Tashi Choeling, offert par le III<\/span>e<\/span><\/sup> roi du Bhoutan, Sa Majest\u00e9 Jigm\u00e9 Dorj\u00e9 Wangchuck. Pendant cette p\u00e9riode, Rinpoch\u00e9 re\u00e7oit une multitude d\u2019enseignements, de transmissions et de conseils essentiels du XVI<\/span>\u1d49<\/span> Karmapa ainsi que de Dilgo Khyents\u00e9 Rinpoch\u00e9, \u00e9minent ma\u00eetre nyingma.<\/span><\/p>

Alors que Khenchen Rinpoch\u00e9 souhaite entrer en retraite \u00e0 vie, le XVI<\/span>\u1d49<\/span> Karmapa le nomme tuteur personnel de Trungram Gyaltrul Rinpoch\u00e9. Au cours des ann\u00e9es 90, il donne de nombreux enseignements \u00e0 Hong Kong, \u00e0 Ta\u00efwan et aux \u00c9tats-Unis, notamment au centre Dharmakaya dans l\u2019\u00c9tat de New York, o\u00f9 il guide \u00e9galement des retraites.<\/span><\/p>

En reconnaissance de sa r\u00e9alisation spirituelle, le XIV<\/strong><\/span>\u1d49<\/strong> Kunzik Shamarpa, Mipham Ch\u00f6kyi Lodr\u00f6, lui conf\u00e8re le titre de Rinpoch\u00e9<\/strong>. En 1999, il re\u00e7oit du XVII<\/span>\u1d49<\/span> Gyalwa Karmapa le titre complet de Khenchen Rinpoch\u00e9, ou \u00ab abb\u00e9 sup\u00e9rieur de l\u2019ordination monastique \u00bb<\/span>\u1d49<\/span>.<\/span><\/p>

Lors du parnirvana de ce grand ma\u00eetre en janvier 2022<\/a>, le XVII<\/span>\u1d49<\/span> Karmapa partage cette lettre avec ses disciples : <\/span>
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\u00a0
[\/et_pb_text][et_pb_testimonial _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"]\u00ab Ainsi, tous ceux d\u2019entre vous qui ont eu la chance de rencontrer cet \u00e9minent pratiquant de son vivant ont de nombreuses raisons de se r\u00e9jouir d\u2019avoir \u00e9t\u00e9 t\u00e9moins de ses enseignements sur la mani\u00e8re de vivre. Temps d\u00e9g\u00e9n\u00e9r\u00e9s ou non, Khenchen Trinley Paljor a pratiqu\u00e9 le Dharma du Bouddha et vous a montr\u00e9 \u00e0 tous la fa\u00e7on de pratiquer, quelles que soient les situations et les circonstances qui semblent ne pas vous en laisser l\u2019espace. Je me r\u00e9jouis personnellement d\u2019avoir eu la chance de le rencontrer et d\u2019avoir re\u00e7u de pr\u00e9cieuses transmissions du Dharma de sa part. Je ch\u00e9rirai toujours chacun des pr\u00e9cieux moments que j\u2019ai pass\u00e9s avec lui. \u00bb<\/span>
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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

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\u00c9v\u00e9nement<\/h5>

Cette transmission<\/strong> du ma\u00eetre Khenchen Trinley Paljor Rinpoch\u00e9 sera comm\u00e9mor\u00e9e le 21 mai <\/strong>par la pratique extensive de Dorje Pamo, dans l\u2019Institut et la projection du film From Youth to Mastery,<\/span><\/p>

Cet \u00e9v\u00e9nement aura lieu uniquement sur place.\u00a0<\/strong><\/span>\u00a0<\/b><\/p>

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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

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Les Six dharmas de N\u0101ropa (Naro ch\u00f6druk)<\/em><\/h2>

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La pratique des Six Dharmas de Naropa (parfois appel\u00e9s les Six yogas), est l\u2019une des pratiques les plus avanc\u00e9es du vajrayana. Elle correspond \u00e0 la deuxi\u00e8me phase de la pratique des tantras du Yoga Insurpassable, la phase de perfection (<\/span>dzokrim<\/span><\/i>) qui a deux formes : le <\/span>dzokrim<\/span><\/i> avec caract\u00e9ristiques et le <\/span>dzokrim<\/span><\/i> sans caract\u00e9ristiques. C\u2019est \u00e0 la premi\u00e8re, la phase de perfection avec caract\u00e9ristiques, que s\u2019entra\u00eene le yogi lorsqu\u2019il s\u2019engage dans l\u2019un des Six Dharmas. La phase de perfection sans caract\u00e9ristiques correspond \u00e0 la pratique du mahamudra.<\/span><\/p>

Dans leur forme actuelle, les Six Dharmas sont : <\/span>Tummo<\/i><\/b> (<\/span>Ca\u1e47\u1e0d\u0101l\u012b)<\/span><\/i>, parfois appel\u00e9 Chaleur Interne, terme qui est davantage une description de son effet qu\u2019une traduction ; le <\/span>Corps Illusoire<\/b> (<\/span>Gyul\u00fc<\/span><\/i>) ; la <\/span>Luminosit\u00e9<\/b> (<\/span>\u00d6sel<\/span><\/i>) ; le <\/span>R\u00eave<\/b> (<\/span>Milam<\/span><\/i>) ; <\/span>l\u2019\u00c9tat I<\/b>nterm\u00e9diaire (<\/span>Bardo<\/span><\/i>) ; et le <\/span>Transfert<\/b> (<\/span>Powa)<\/span><\/i>. Ces pratiques, tr\u00e8s d\u00e9pouill\u00e9es en termes de rituels, sont bas\u00e9es sur des instructions orales transmises de ma\u00eetre \u00e0 disciple et associ\u00e9es au corps subtil. Elles sont li\u00e9es aux deuxi\u00e8me et troisi\u00e8me phases (sagesse et mot) des initiations majeures (<\/span>wangs<\/span><\/i>).<\/span><\/p>

Ces Six Dharmas n\u2019ont pas \u00e9t\u00e9 invent\u00e9s par Naropa ; ils ont \u00e9t\u00e9 enseign\u00e9s dans des tantras comme Guhyasamaja et Hevajra, puis re\u00e7us, pratiqu\u00e9s et syst\u00e9matis\u00e9s par les ma\u00eetres bouddhistes indiens de la fin du premier mill\u00e9naire. Tilopa a re\u00e7u ces diff\u00e9rentes transmissions de quatre lign\u00e9es principales, les Quatre Courants (<\/span>kabab zhi<\/span><\/i>), et il les a enseign\u00e9es \u00e0 son disciple Naropa (mort en 1040). Pendant les nombreuses ann\u00e9es qu\u2019il a pass\u00e9es en Inde, Marpa (1000\u20131081) \u00e0 son tour a re\u00e7u et pratiqu\u00e9 les diff\u00e9rentes transmissions des Tantras Insurpassables, et il les a introduits au Tibet. Les enseignements de Marpa sont particuli\u00e8rement connus pour leurs \u00ab instructions cl\u00e9s \u00bb (<\/span>damngak <\/span><\/i>ou<\/span> menngak),<\/span><\/i> expression qui d\u00e9signe les instructions orales portant\u00a0 principalement sur la phase de perfection, qu\u2019il a re\u00e7ues de Naropa et de ses autres ma\u00eetres : elles lui ont permis de pratiquer de mani\u00e8re particuli\u00e8rement efficace les Six Dharmas et d\u2019en obtenir le fruit. Ses disciples, en premier lieu Milarepa (1028\u20131111), ont \u00e0 leur tour parachev\u00e9 T<\/strong><\/span>ummo<\/b> ou encore le Corps Illusoire, et ces instructions constituent le c\u0153ur vibrant de la lign\u00e9e kagy\u00fc.<\/span><\/p>

La pratique des Six Dharmas est un yoga tr\u00e8s avanc\u00e9 qui ne se fait qu\u2019en retraite. Dans la lign\u00e9e karma kagy\u00fc par exemple, la pratique de Tummo est tr\u00e8s souvent associ\u00e9e \u00e0 celle de Vajravarahi (Dorj\u00e9 Pamo). C\u2019est ainsi qu\u2019n 2000, \u00e0 Kundreul Ling, le XVII<\/span>e <\/span><\/sup>Karmapa a re\u00e7u\u00a0 de Shamar Rinpoch\u00e9 la transmission de ce <\/span>yidam<\/span><\/i>. Il a ensuite effectu\u00e9 une retraite, puis en 2002, toujours \u00e0 Kundreul Ling, il a re\u00e7u de Khenchen Trinl\u00e9 Paljor Rinpoch\u00e9 des enseignements compl\u00e9mentaires sur Vajravarahi ainsi que la transmission des Six Dharmas. C\u2019est en effet en ce lieu que Guendune Rinpoch\u00e9 a form\u00e9 des g\u00e9n\u00e9rations de pratiquants depuis le d\u00e9but des ann\u00e9es 80. Ils ont eux aussi re\u00e7u et pratiqu\u00e9 les instructions sur diff\u00e9rents <\/span>yidams<\/span><\/i> des tantras du Yoga Insurpassable et des Six Dharmas, lors des retraites traditionnelles de trois ans, perp\u00e9tuant ainsi le lignage des virtuoses indiens et tib\u00e9tains qui ont, par leur pratique, actualis\u00e9 en un corps et en une vie l\u2019\u00e9tat de Vajradhara.<\/span><\/p><\/div>

[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>","_et_gb_content_width":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[148],"tags":[],"class_list":["post-318280","post","type-post","status-publish","format-standard","hentry","category-50-anos-historia","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\n21 - 27 de mayo de 2002: Karmapa, en retiro en Dhagpo Kundreul Ling, recibe transmisiones de Khenchen Trinley Paljor Rimpoch\u00e9 - Dhagpo Kagyu Ling<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dhagpo.org\/21-27-mai-2002-karmapa-retraite-kundreul-ling-recoit-transmissions-khenchen-rinpoche\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"21 - 27 de mayo de 2002: Karmapa, en retiro en Dhagpo Kundreul Ling, recibe transmisiones de Khenchen Trinley Paljor Rimpoch\u00e9 - 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