{"id":318315,"date":"2025-04-29T07:15:43","date_gmt":"2025-04-29T05:15:43","guid":{"rendered":"http:\/\/dhagpo.org\/?p=318315"},"modified":"2025-04-30T22:23:57","modified_gmt":"2025-04-30T20:23:57","slug":"4-5-mayo-2000-chogye-trichen-rimpoche-confiere-iniciaciones","status":"publish","type":"post","link":"https:\/\/dhagpo.org\/es\/4-5-mayo-2000-chogye-trichen-rimpoche-confiere-iniciaciones\/","title":{"rendered":"4 y 5 de mayo de 2000: Chogye Trichen Rimpoch\u00e9 confiere dos iniciaciones"},"content":{"rendered":"

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\"Ch\u00f6gy\u00e9<\/span>Al sonido de los <\/span>gyalings<\/span><\/i>, Chogye Trichen Rimpoch\u00e9, que entonces ten\u00eda 81 a\u00f1os, es acompa\u00f1ado bajo la carpa, donde reza mientras los practicantes toman asiento.<\/span><\/p>\n

Antes de transmitir las iniciaciones propiamente dichas, Rimpoch\u00e9 <\/span>relata la historia de Gelongma Palmo,<\/b> que est\u00e1 al origen de los <\/span>nyoung-nes<\/span><\/i>, pr\u00e1ctica meditativa de Chenresi, el Buda de la compasi\u00f3n de once rostros y mil brazos. Luego cuenta la historia de <\/span>Tara<\/b>, quien habr\u00eda nacido de un loto surgido de las l\u00e1grimas de compasi\u00f3n de Chenresi. Menciona tambi\u00e9n a <\/span>Chandragomin<\/b>, un gran pandita indio del siglo V, maestro en la Universidad mon\u00e1stica de Nalanda. <\/span>Chandra<\/span><\/i> significa \u201cla luna\u201d y <\/span>gomin<\/span><\/i>, \u201caquel que realiza el esfuerzo\u201d. Chandragomin tom\u00f3 la ordenaci\u00f3n por un solo d\u00eda, pero finalmente decidi\u00f3 conservarla toda su vida, de ah\u00ed su nombre. \u00c9l mismo practicaba la meditaci\u00f3n de Tara y compuso varios elogios en su honor. Conocida como la Liberadora, Tara es la personificaci\u00f3n femenina de la actividad espont\u00e1nea y la sabidur\u00eda de los budas. Su meditaci\u00f3n protege del miedo, elimina obst\u00e1culos \u2014tanto para uno mismo como para los dem\u00e1s\u2014 y permite alcanzar el despertar.<\/span><\/p>\n

En Dhagpo Kagyu Ling, la pr\u00e1ctica de los <\/span>nyoung-nes<\/span><\/i>, poderoso m\u00e9todo de purificaci\u00f3n, se lleva a cabo cada a\u00f1o desde 1980<\/span><\/a> \u2014testimonio vivo del impulso espiritual sembrado por maestros como \u00e9l.<\/span><\/p>\n

Una vez cumplida su funci\u00f3n de ense\u00f1ante, Chogye Trichen Rimpoch\u00e9 invita a los disc\u00edpulos presentes a ofrecer un <\/span>mandala<\/span><\/i> para solicitar la iniciaci\u00f3n.<\/span><\/p>\n

Recuerdo muy bien aquel momento en que vino a Dhagpo. Lo primero fue dar las iniciaciones en la rotonda de la \u00e9poca, y el suelo de madera se mov\u00eda bastante\u00bb, recuerda un practicante. Hab\u00edamos preparado todo lo mejor posible, pero no estaba muy bien. Sin embargo, en su presencia, todo eso se olvidaba. Mi sensaci\u00f3n era que el cuerpo fr\u00e1gil y envejecido de aquel hombre no era m\u00e1s que una peque\u00f1a parte de lo que realmente era. En realidad, est\u00e1bamos envueltos en su bendici\u00f3n. \u00a1Era mucho m\u00e1s vasto que su apariencia! Creaba de forma natural, espont\u00e1nea, un ambiente que inspiraba al despertar.<\/span><\/p>\n

Otra cosa que me marc\u00f3 fue cuando se march\u00f3, est\u00e1bamos en el patio. La puerta de la casa de los lamas se abri\u00f3, y \u00e9l estaba de pie \u2014cuando normalmente se desplazaba en silla de ruedas. Estaba de pie y ten\u00eda una flor en la mano, quiz\u00e1s un narciso. El efecto que eso tuvo en las personas reunidas para despedirlo fue inmenso. Algunos rompieron en llanto. Que tuviera esa flor en la mano era algo tan simple, incluso ingenuo en cierta manera, y al mismo tiempo lleno de sentido, como una ofrenda. Fue algo que tuvo un gran efecto en la mente. <\/span><\/p><\/blockquote>\n

La visita de un maestro de tal calibre es una fuente de profunda bendici\u00f3n para los practicantes presentes y contribuye al arraigo vivo del budismo en Occidente.<\/a>
\n<\/span><\/p>\n

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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n’avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>\n

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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n’avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>\n

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Tras haber transmitido ense\u00f1anzas mayores a Thaye Dorje, Su Santidad el XVII Karmapa, en Dhagpo Kundreul Ling, el eminente maestro sakya Chogye Trichen Rimpoch\u00e9 hace una escala en Dordo\u00f1a para […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"

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Les 4 et 5 mai 2000, apr\u00e8s avoir transmis \u00e0 Dhagpo Kundreul Ling des enseignements majeurs \u00e0 Thay\u00e9 Dorj\u00e9<\/a>, Sa Saintet\u00e9 le XVII<\/span>e<\/span><\/sup> Gyalwa Karmapa, l\u2019\u00e9minent ma\u00eetre sakya Ch\u00f6gy\u00e9 Trichen Rinpoch\u00e9 fait escale en Dordogne pour conf\u00e9rer les initiations<\/strong> de Chenrezik \u00e0 mille bras et de Tara Verte. Ch\u00f6gy\u00e9 Trichen Rinpoch\u00e9, \u00e2g\u00e9 de 81 ans, est accompagn\u00e9 au son des <\/span>gyalings<\/span><\/i> sous le chapiteau o\u00f9 il prie pendant que les pratiquants de prendre place.<\/span><\/p>

\"Ch\u00f6gy\u00e9Avant de donner les initiations en tant que telles, Rinpoch\u00e9 commence par raconter l\u2019histoire de Gelongma Palmo<\/strong>, \u00e0 l\u2019origine des <\/span>nyoung-n\u00e9s \u2013<\/span> pratique m\u00e9ditative de Chenrezik, Bouddha de la compassion \u00e0 onze visages et mille bras. Puis il raconte l\u2019histoire de Tara<\/strong>, qui serait n\u00e9e d\u2019un lotus apparu des larmes de compassion de Chenrezik. Il \u00e9voque ensuite Chandragomin<\/strong>, un grand pandit indien du V<\/span>e<\/span> si\u00e8cle, enseignant \u00e0 l\u2019universit\u00e9 monastique de Nalanda. Il explique que <\/span>Chandra <\/span><\/i>veut dire \u201clune\u201d et <\/span>Gomin <\/span><\/i>\u00a0\u201ccelui qui fait l\u2019effort\u201d. Il raconte que Chandragomin avait pris l\u2019ordination pour une journ\u00e9e, mais qu\u2019il l\u2019a finalement conserv\u00e9e toute sa vie, d\u2019o\u00f9 son nom.<\/span><\/p>

Chandragomin pratiquait lui-m\u00eame la m\u00e9ditation de Tara et il a compos\u00e9 plusieurs\u00a0 louanges \u00e0 son intention. <\/span>Appel\u00e9e la Lib\u00e9ratrice, Tara est la personnification, sous un aspect f\u00e9minin, de l\u2019activit\u00e9 spontan\u00e9e et de la sagesse des bouddhas. Sa m\u00e9ditation prot\u00e8ge de la peur, \u00e9carte les obstacles pour soi et pour autrui, et permet de r\u00e9aliser l\u2019\u00e9veil. Quant \u00e0 la pratique des nyoung-n\u00e9s, un puissant moyen de purification, elle se d\u00e9roule chaque ann\u00e9e \u00e0 Dhagpo Kagyu Ling depuis 1980.\u00a0<\/a><\/span><\/p>

Enfin, ayant accompli sa part en tant qu\u2019enseignant, Ch\u00f6gy\u00e9 Trichen Rinpoch\u00e9 invite les disciples pr\u00e9sents \u00e0 offrir un mandala afin de requ\u00e9rir l\u2019initiation.<\/span><\/p>

\u00a0<\/span>Je me souviens tr\u00e8s bien de ce moment o\u00f9 il est venu \u00e0 Dhagpo. La premi\u00e8re chose, c\u2019est qu\u2019il a donn\u00e9 les initiations dans la rotonde de l\u2019\u00e9poque, et le plancher \u00e9tait brinquebalant,\u00a0 se souvient un pratiquant.Nous avions am\u00e9nag\u00e9 les choses au mieux, mais ce n\u2019\u00e9tait pas parfait. Pourtant quand nous \u00e9tions en sa pr\u00e9sence, tout cela \u00e9tait oubli\u00e9 et j\u2019avais le sentiment que ce que nous percevions comme le corps fr\u00eale et \u00e2g\u00e9 de cet homme n\u2019\u00e9tait qu\u2019une toute petite partie de ce qu\u2019il \u00e9tait. Nous \u00e9tions en fait envelopp\u00e9s dans sa b\u00e9n\u00e9diction. Cet homme \u00e9tait beaucoup plus vaste que son apparence ! Naturellement, spontan\u00e9ment, il \u00e9tablissait un environnement \u00e9veillant.\u00a0<\/span><\/p><\/blockquote>

Il continue en disant :<\/span><\/p>

Une autre chose m\u2019a marqu\u00e9 : quand il est parti, nous \u00e9tions dans la cour, la porte de la maison des lamas s\u2019est ouverte et, il \u00e9tait deboutalors qu\u2019en g\u00e9n\u00e9ral il se d\u00e9pla\u00e7ait en fauteuil roulant. Il \u00e9tait debout et il avait une fleur \u00e0 la main, une jonquille peut-\u00eatre. L\u2019effet de cela sur les personnes rassembl\u00e9es pour venir le saluer a \u00e9t\u00e9 immense ! Des personnes ont fondu en larmes. Le fait qu\u2019il tienne cette fleur \u00e9tait \u00e0 la fois si simple et si na\u00eff d\u2019une certaine fa\u00e7on, mais si porteur de sens en lien avec l\u2019offrande de quelque chose de tr\u00e8s riche : cela a produit un grand effet sur l\u2019esprit.<\/span><\/p><\/blockquote>

La visite d\u2019un tel ma\u00eetre,<\/span>\u00a0est source de profonde b\u00e9n\u00e9diction pour les pratiquants pr\u00e9sents et pour l\u2019ancrage du bouddhisme en Occident.<\/a><\/span><\/p>

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\u00a0<\/p>

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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

[\/et_pb_text][\/et_pb_column][\/et_pb_section]<\/p>","_et_gb_content_width":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[148],"tags":[],"class_list":["post-318315","post","type-post","status-publish","format-standard","hentry","category-50-anos-historia","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\n4 y 5 de mayo de 2000: Chogye Trichen Rimpoch\u00e9 confiere dos iniciaciones - Dhagpo Kagyu Ling<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dhagpo.org\/4-5-mai-2000-chogye-trichen-rinpoche-visite-dhagpo-kagyu-ling\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"4 y 5 de mayo de 2000: Chogye Trichen Rimpoch\u00e9 confiere dos iniciaciones - Dhagpo Kagyu Ling\" \/>\n<meta property=\"og:description\" content=\"Tras haber transmitido ense\u00f1anzas mayores a Thaye Dorje, Su Santidad el XVII Karmapa, en Dhagpo Kundreul Ling, el eminente maestro sakya Chogye Trichen Rimpoch\u00e9 hace una escala en Dordo\u00f1a para […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/dhagpo.org\/4-5-mai-2000-chogye-trichen-rinpoche-visite-dhagpo-kagyu-ling\/\" \/>\n<meta property=\"og:site_name\" content=\"Dhagpo Kagyu Ling\" \/>\n<meta property=\"article:published_time\" content=\"2025-04-29T05:15:43+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-04-30T20:23:57+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/dhagpo.org\/wp-content\/uploads\/2025\/04\/2_2000-mai-4-5_Chobje-T-R-_-DKL_CD-trinle-11.jpg\" \/>\n<meta name=\"author\" content=\"yone\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Escrito por\" \/>\n\t<meta name=\"twitter:data1\" content=\"yone\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tiempo de lectura\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutos\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/dhagpo.org\/4-5-mai-2000-chogye-trichen-rinpoche-visite-dhagpo-kagyu-ling\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/dhagpo.org\/4-5-mai-2000-chogye-trichen-rinpoche-visite-dhagpo-kagyu-ling\/\"},\"author\":{\"name\":\"yone\",\"@id\":\"https:\/\/dhagpo.org\/#\/schema\/person\/5599c0ac81613f26c092fd8eb9b35828\"},\"headline\":\"4 y 5 de mayo de 2000: Chogye Trichen Rimpoch\u00e9 confiere dos iniciaciones\",\"datePublished\":\"2025-04-29T05:15:43+00:00\",\"dateModified\":\"2025-04-30T20:23:57+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/dhagpo.org\/4-5-mai-2000-chogye-trichen-rinpoche-visite-dhagpo-kagyu-ling\/\"},\"wordCount\":1014,\"image\":{\"@id\":\"https:\/\/dhagpo.org\/4-5-mai-2000-chogye-trichen-rinpoche-visite-dhagpo-kagyu-ling\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/dhagpo.org\/wp-content\/uploads\/2025\/04\/2_2000-mai-4-5_Chobje-T-R-_-DKL_CD-trinle-11.jpg\",\"articleSection\":[\"50 a\u00f1os de historia\"],\"inLanguage\":\"es\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/dhagpo.org\/4-5-mai-2000-chogye-trichen-rinpoche-visite-dhagpo-kagyu-ling\/\",\"url\":\"https:\/\/dhagpo.org\/4-5-mai-2000-chogye-trichen-rinpoche-visite-dhagpo-kagyu-ling\/\",\"name\":\"4 y 5 de mayo de 2000: Chogye Trichen Rimpoch\u00e9 confiere dos iniciaciones - 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