{"id":320458,"date":"2025-05-29T20:48:42","date_gmt":"2025-05-29T18:48:42","guid":{"rendered":"https:\/\/dhagpo.org\/?p=320458"},"modified":"2025-06-01T22:18:27","modified_gmt":"2025-06-01T20:18:27","slug":"6-junio-1981-primera-visita-tai-situ-rimpoche-dhagpo-kagyu-ling","status":"publish","type":"post","link":"https:\/\/dhagpo.org\/es\/6-junio-1981-primera-visita-tai-situ-rimpoche-dhagpo-kagyu-ling\/","title":{"rendered":"6 de junio de 1981: Primera visita de Tai Situ Rimpoch\u00e9 a Dhagpo Kagyu Ling"},"content":{"rendered":"

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A partir del 6 de junio de 1981, Tai Situ Rimpoch\u00e9, que entonces ten\u00eda 22 a\u00f1os, ense\u00f1\u00f3 por primera vez en Dhagpo Kagyu Ling, donde permaneci\u00f3 durante dos semanas.<\/span><\/p>\n

Este <\/span>lama de alto rango de la escuela karma kagy\u00fc<\/b> eligi\u00f3 ense\u00f1ar, en ingl\u00e9s, sobre el primer compromiso de todo practicante, la puerta de entrada al camino budista: la toma de refugio en el Buda, el Dharma y la Sangha. <\/span><\/p>\n

Este compromiso, explic\u00f3, tiene<\/span> cinco aspectos<\/b>:<\/span><\/p>\n

    \n
  1. el objeto de refugio, tambi\u00e9n llamado protecci\u00f3n;<\/span><\/li>\n
  2. la raz\u00f3n por la que se toma refugio;<\/span><\/li>\n
  3. la duraci\u00f3n de este compromiso;<\/span><\/li>\n
  4. la forma de tomar refugio;<\/span><\/li>\n
  5. los ejemplos. <\/span><\/li>\n<\/ol>\n

    Sobre este \u00faltimo punto, continu\u00f3: <\/span><\/p>\n

    \n

    Si uno desea cruzar el r\u00edo del ciclo de las existencias y alcanzar la orilla de la Budeidad, deber\u00e1 usar el barco que es la pr\u00e1ctica del Dharma para atravesarlo; para ello, deberemos seguir los sabios consejos del marinero que es la Sangha, ya que conoce bien el r\u00edo y el barco, y nos har\u00e1 beneficiarnos de su sabidur\u00eda y su destreza.<\/span><\/p>\n<\/blockquote>\n

    Despu\u00e9s, Rimpoch\u00e9 explic\u00f3 que, tras tomar refugio, debemos seguir progresando acumulando todo lo que es positivo y evitando todo lo que es negativo. <\/span><\/p>\n

    \n

    Todas nuestras acciones hacia el Buda, el Dharma y la Sangha son correctas si est\u00e1n aut\u00e9nticamente motivadas por el respeto y la devoci\u00f3n\u00bb.<\/span><\/p>\n<\/blockquote>\n

    Tai Situ Rimpoch\u00e9 <\/span>regres\u00f3 de nuevo a Dhagpo Kagyu Ling en julio de 1986<\/b> para ense\u00f1ar sobre \u201cLa visi\u00f3n, la meditaci\u00f3n y la acci\u00f3n del Mahamudra\u201d, y luego <\/span>en diciembre de 1987<\/b>, cuando confiri\u00f3 la iniciaci\u00f3n de Tseringma, protectora de Milarepa y aspecto de larga vida.<\/span><\/p>\n

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    Estas fotos provienen de nuestros archivos o han sido recopiladas en el marco de la b\u00fasqueda para los 50 a\u00f1os de Dhagpo Kagyu Ling. No hemos podido identificar a todos los autores. El uso de las fotos es \u00fanicamente informativo y en el contexto de la celebraci\u00f3n de los 50 a\u00f1os de Dhagpo Kagyu Ling. Su uso est\u00e1 limitado a esta actividad y a nuestro sitio web, y no tiene fines comerciales.<\/p>\n

    [\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][et_pb_column type=\u00bb1_4″ _builder_version=\u00bb4.16″ custom_padding=\u00bb|||\u00bb global_colors_info=\u00bb{}\u00bb custom_padding__hover=\u00bb|||\u00bb][et_pb_text module_class=\u00bbevent50″ _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb text_font=\u00bb||||||||\u00bb text_font_size=\u00bb16px\u00bb text_line_height=\u00bb20px\u00bb header_4_text_color=\u00bbgcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ header_5_text_color=\u00bbgcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ header_5_font_size=\u00bb18px\u00bb background_color=\u00bbgcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6″ background_image=\u00bbhttps:\/\/dhagpo.org\/wp-content\/uploads\/2024\/12\/50ans-1.png\u00bb background_size=\u00bbcustom\u00bb background_image_width=\u00bb40px\u00bb background_position=\u00bbtop_right\u00bb background_horizontal_offset=\u00bb9px\u00bb background_vertical_offset=\u00bb6px\u00bb custom_margin=\u00bb||||false|false\u00bb custom_margin_tablet=\u00bb30px|100px|||false|false\u00bb custom_margin_phone=\u00bb|0px||0px|false|false\u00bb custom_margin_last_edited=\u00bboff|desktop\u00bb custom_padding=\u00bb|20px|15px|20px|false|false\u00bb custom_padding_tablet=\u00bb|20px|15px|20px|false|false\u00bb custom_padding_phone=\u00bb||||false|false\u00bb custom_padding_last_edited=\u00bbon|desktop\u00bb link_option_url_new_window=\u00bbon\u00bb custom_css_main_element=\u00bbfont-weight:500;\u00bb custom_css_free_form=\u00bb.event50 h5 {|| display: inline-block;|| background-color: #ffffff; \/* Fond blanc *\/|| box-shadow: 0 2px 4px rgba(0, 0, 0, 0.1); \/* Optionnel : l\u00e9g\u00e8re ombre *\/|| padding: 5px; \/* Ajuster selon vos besoins *\/|| margin-bottom:10px;|| text-align: left; \/* Garde le texte align\u00e9 \u00e0 gauche *\/||||}||\u00bb locked=\u00bboff\u00bb global_colors_info=\u00bb{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22,%22background_color%22,%22background_color%22,%22background_color%22%93,%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22header_4_text_color%22,%22header_5_text_color%22,%22header_4_text_color%22,%22header_5_text_color%22%93}\u00bb]<\/p>\n

    Evento<\/h5>\n

    Para conmemorar este evento del 6 de junio, se llevar\u00e1 a cabo un d\u00eda de pr\u00e1ctica de Monlam en Dhagpo Kagyu Ling
    Este evento se lleva a cabo \u00fanicamente en presencial.<\/strong><\/p>\n

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    Estas fotos provienen de nuestros archivos o han sido recopiladas en el marco de la b\u00fasqueda para los 50 a\u00f1os de Dhagpo Kagyu Ling. No hemos podido identificar a todos los autores. El uso de las fotos es \u00fanicamente informativo y en el contexto de la celebraci\u00f3n de los 50 a\u00f1os de Dhagpo Kagyu Ling. Su uso est\u00e1 limitado a esta actividad y a nuestro sitio web, y no tiene fines comerciales.<\/p>\n

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    A partir del 6 de junio de 1981, Tai Situ Rimpoch\u00e9, que entonces ten\u00eda 22 a\u00f1os, ense\u00f1\u00f3 por primera vez en Dhagpo Kagyu Ling, donde permaneci\u00f3 durante dos semanas. Este […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"

    [et_pb_section fb_built=\"1\" specialty=\"on\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_column type=\"3_4\" specialty_columns=\"3\" _builder_version=\"4.16\" custom_padding=\"|||\" global_colors_info=\"{}\" custom_padding__hover=\"|||\"][et_pb_row_inner _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_column_inner saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" custom_css_free_form=\"img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}\" global_colors_info=\"{}\"]<\/p>

    Le 6 juin 1981, Ta\u00ef Sitou Rinpoch\u00e9, alors \u00e2g\u00e9 de 22 ans, arrive pour la premi\u00e8re fois \u00e0 Dhagpo Kagyu Ling o\u00f9 il vient enseigner. Il y s\u00e9journera pendant deux semaines.<\/p>

    Ce lama de haut rang<\/strong> de la lign\u00e9e karma kagy\u00fc<\/strong> choisit d\u2019enseigner en anglais sur le premier engagement de tout pratiquant, la porte d\u2019entr\u00e9e du chemin bouddhiste, \u00e0 savoir la prise de refuge en le Bouddha, le Dharma et le Sangha.<\/p>

    Cet engagement, explique-t-il, a cinq aspects <\/strong>:<\/p>

    1. l\u2019objet du refuge, appel\u00e9 \u00e9galement protection,<\/li>
    2. la raison pour laquelle on prend refuge,<\/li>
    3. la dur\u00e9e de cet engagement,<\/li>
    4. la mani\u00e8re de prendre refuge,<\/li>
    5. les exemples.<\/li><\/ol>

      Il illustre ce dernier point ainsi :<\/p>

      Si l\u2019on souhaite traverser la rivi\u00e8re du cycle des existences et atteindre la berge de la bouddh\u00e9it\u00e9, il nous faudra utiliser le bateau qu\u2019est la pratique du Dharma ; pour traverser, nous devrons suivre les conseils avis\u00e9s du marin qu\u2019est le Sangha, car il conna\u00eet bien la rivi\u00e8re et le bateau et il nous fera profiter de sa sagesse et de son habilet\u00e9.<\/p><\/blockquote>

      Puis Rinpoch\u00e9 explique qu\u2019apr\u00e8s avoir pris refuge, il nous faut continuer de progresser en accumulant tout ce qui est positif et en \u00e9vitant tout ce qui est n\u00e9gatif.<\/p>

      Toutes nos actions envers le Bouddha, le Dharma et le Sangha seront correctes si elles sont authentiquement motiv\u00e9es par le respect et la d\u00e9votion.<\/p><\/blockquote>

      Reconnu par le XVIe<\/sup> Karmapa comme le XIIe<\/sup> Situpa, r\u00e9incarnation de Pema Wangchok Gyalpo, Ta\u00ef Sitou Rinpoch\u00e9 reviendra \u00e0 Dhagpo Kagyu Ling<\/strong> en juillet 1986<\/strong> pour enseigner sur la vue, la m\u00e9ditation et l\u2019action du mahamoudra, puis en d\u00e9cembre 1987<\/strong>, o\u00f9 il donnera l\u2019initiation de Tseringma, protectrice de Milar\u00e9pa et aspect de longue vie.<\/p>

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      \u00a0<\/p>

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      Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

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      \u00c9v\u00e9nement<\/h5>

      Pour comm\u00e9morer cet \u00e9v\u00e9nement, le 6 juin, des Meunlam seront accompli sur la journ\u00e9e \u00e0 Dhagpo Kagyu Ling
      Cet \u00e9v\u00e9nement aura lieu uniquement sur place.<\/strong><\/p>

      [\/et_pb_text][et_pb_button button_url=\"http:\/\/dhagpo.org\/calendrier\/50-ans-arrivee-jigme-rinpoche-dhagpo\/\" button_text=\"Voir dans le calendrier du programme\" disabled_on=\"off|off|off\" _builder_version=\"4.27.4\" _module_preset=\"default\" button_text_color=\"gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138\" button_bg_color=\"#FFFFFF\" button_border_color=\"gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138\" button_border_radius=\"6px\" button_icon=\"\uf073||fa||400\" button_icon_placement=\"left\" locked=\"off\" global_colors_info=\"{%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22button_text_color%22,%22button_border_color%22,%22button_border_color__hover%22%93}\" button_bg_color__hover_enabled=\"on|desktop\" button_border_radius__hover=\"6px\" button_border_color__hover_enabled=\"on|hover\" button_border_color__hover=\"#b87d06\" button_bg_color__hover=\"#FFFFFF\"][\/et_pb_button][et_pb_image src=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/05\/Tendrel-1_annonce_Tai_Sitou.jpg\" title_text=\"Tendrel 1_annonce_Tai_Sitou\" url=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/05\/Tendrel-1_annonce_Tai_Sitou.pdf\" url_new_window=\"on\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"#f7f7f3\" custom_margin=\"5px|5px|5px|5px|false|false\" custom_padding=\"5px|5px|5px|5px|false|false\" global_colors_info=\"{}\"][\/et_pb_image][et_pb_image src=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/05\/Tendrel-1_Enseignement_Tai_Sitou.jpg\" title_text=\"Tendrel 1_Enseignement_Tai_Sitou\" url=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/05\/Tendrel-1_Enseignement_Tai_Sitou.pdf\" url_new_window=\"on\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"#f7f7f3\" custom_margin=\"5px|5px|5px|5px|false|false\" custom_padding=\"5px|5px|5px|5px|false|false\" global_colors_info=\"{}\"][\/et_pb_image][et_pb_image src=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/05\/Tendrel-11_Enseignement_Tai_Sitou_Juillet_1986.jpg\" title_text=\"Tendrel 11_Enseignement_Tai_Sitou_Juillet_1986\" url=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/05\/Tendrel-11_Enseignement_Tai_Sitou_Juillet_1986.pdf\" url_new_window=\"on\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"#f7f7f3\" custom_margin=\"5px|5px|5px|5px|false|false\" custom_padding=\"5px|5px|5px|5px|false|false\" global_colors_info=\"{}\"][\/et_pb_image][et_pb_image src=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/05\/Tendrel-14_Nouvelles-de-DKL_Tai_Sitou.jpg\" alt=\"Tendrel 14\" title_text=\"Tendrel 14\" url=\"@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9saW5rX3VybF9hdHRhY2htZW50Iiwic2V0dGluZ3MiOnsicG9zdF9pZCI6IjMxOTQ1OSJ9fQ==@\" url_new_window=\"on\" _builder_version=\"4.27.4\" _dynamic_attributes=\"url\" _module_preset=\"default\" background_color=\"#f7f7f3\" custom_margin=\"5px|5px|5px|5px|false|false\" custom_padding=\"5px|5px|5px|5px|false|false\" global_colors_info=\"{}\"][\/et_pb_image][et_pb_image src=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/05\/Tendrel-15_Tai_Sitou_Sciences.jpg\" title_text=\"Tendrel 15_Tai_Sitou_Sciences\" url=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/05\/Tendrel-15_Tai_Sitou_Sciences.pdf\" url_new_window=\"on\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"#f7f7f3\" custom_margin=\"5px|5px|5px|5px|false|false\" custom_padding=\"5px|5px|5px|5px|false|false\" global_colors_info=\"{}\"][\/et_pb_image][et_pb_text disabled_on=\"off|off|on\" _builder_version=\"4.27.4\" _module_preset=\"default\" text_font=\"Roboto||||||||\" text_font_size=\"13px\" text_line_height=\"1em\" custom_padding=\"||0px|||\" locked=\"off\" global_colors_info=\"{}\"]<\/p>

      Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

      [\/et_pb_text][\/et_pb_column][\/et_pb_section]<\/p>","_et_gb_content_width":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[148],"tags":[],"class_list":["post-320458","post","type-post","status-publish","format-standard","hentry","category-50-anos-historia","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\n6 de junio de 1981: Primera visita de Tai Situ Rimpoch\u00e9 a Dhagpo Kagyu Ling - Dhagpo Kagyu Ling<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dhagpo.org\/6-juin-1981-premiere-venue-tai-sitou-rinpoche-dhagpo-kagyu-ling\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"6 de junio de 1981: Primera visita de Tai Situ Rimpoch\u00e9 a Dhagpo Kagyu Ling - Dhagpo Kagyu Ling\" \/>\n<meta property=\"og:description\" content=\"A partir del 6 de junio de 1981, Tai Situ Rimpoch\u00e9, que entonces ten\u00eda 22 a\u00f1os, ense\u00f1\u00f3 por primera vez en Dhagpo Kagyu Ling, donde permaneci\u00f3 durante dos semanas. 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