{"id":322801,"date":"2020-06-24T23:39:36","date_gmt":"2020-06-24T21:39:36","guid":{"rendered":"https:\/\/dhagpo.org\/?p=322801"},"modified":"2025-06-26T10:37:42","modified_gmt":"2025-06-26T08:37:42","slug":"anclar-dharma-occidente-consejos-xvi-gyalwa-karmapa","status":"publish","type":"post","link":"https:\/\/dhagpo.org\/es\/anclar-dharma-occidente-consejos-xvi-gyalwa-karmapa\/","title":{"rendered":"Anclar el Dharma en Occidente: los consejos del XVI Gyalwa Karmapa"},"content":{"rendered":"

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El \u00fanico prop\u00f3sito de mi vida y de todas las oraciones que emanan desde lo m\u00e1s profundo de mi coraz\u00f3n es que todos los seres sintientes se liberen del yugo del sufrimiento. Esta oraci\u00f3n est\u00e1 continuamente presente en mi mente y todas mis acciones sirven a este \u00fanico objetivo.<\/span><\/em><\/p>\n

Esta cita del XVI Gyalwa Karmapa est\u00e1 extra\u00edda del libro de Gerd Bausch <\/span>Compasi\u00f3n radiante<\/span><\/i><\/h5>\n

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El 13 de julio de 1978, cuando el XVI Karmapa Rangjung Rigpe Dorje, desde su sede de Shedrup Ch\u00f6korling en Rumtek, Sikkim, escribe una carta sobre su visi\u00f3n para mantener el Dharma en Occidente, ya ha realizado varios viajes largos a Estados Unidos y Canad\u00e1 (de 1974 a 1976), as\u00ed como por Europa (de noviembre de 1974 a febrero de 1975, luego en 1976 y 1977), sembrando semillas de liberaci\u00f3n en la mente de seres venidos de todos los horizontes.<\/span><\/p>\n

Fue a principios de los a\u00f1os 60 cuando occidentales en busca de sentido, como el poeta Allen Ginsberg, el tibet\u00f3logo Gene Smith, el cineasta franc\u00e9s Arnaud Desjardins y su esposa Denise, la artista francesa Yahne Le Toumelin, los daneses Hannah y Ole Nydhal, entre otros, se acercaron a Su Santidad en Rumtek, su sede en el exilio.<\/span><\/p>\n

En 1963, env\u00eda a Ch\u00f6gyam Trungpa Rimpoch\u00e9 al Reino Unido, y luego a Kalu Rimpoch\u00e9 a Estados Unidos en 1971. M\u00e1s tarde, es invitado a Europa por mediaci\u00f3n de Georgina y \u00c9tienne de Swarte, que responden a la solicitud de la brit\u00e1nica Guelongma Palmo, y a Am\u00e9rica por Tenzin Dorj\u00e9 Namgyal Rimpoch\u00e9 (el canadiense George Leslie Lawson, ordenado por el XVI Gyalwa Karmapa).<\/span><\/p>\n

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En 1975, se encuentra en el Vaticano con el papa Pablo VI<\/a>, un hito esencial para el reconocimiento del budismo en tierras de tradici\u00f3n cristiana.<\/span><\/p>\n

La mente de Karmapa es ilimitada, y su visi\u00f3n tambi\u00e9n. Como atestigua Jigme Rimpoch\u00e9 en <\/span>Compasi\u00f3n radiante<\/span><\/i>:<\/span><\/p>\n

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El primer paso del Gyalwa Karmapa en el mundo occidental fue como la aparici\u00f3n del propio Buda […]. Desde su primer viaje a Am\u00e9rica del Norte y Europa, el Dharma se difundi\u00f3 por todo el mundo. No podemos comprender toda la extensi\u00f3n de su influencia, pues es inconmensurable.<\/span><\/p>\n<\/blockquote>\n

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En 1977, en una carta escrita, la v\u00edspera de irse de Francia para concluir su gira europea, el XVI Gyalwa Karmapa dice:<\/span><\/p>\n

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En Occidente ha habido muchos grandes cient\u00edficos y progresos tecnol\u00f3gicos, algunos de los cuales han aportado grandes beneficios. Sin embargo, estos progresos no pueden aportar paz mental, y es esta comprensi\u00f3n la que ha dado lugar a un inter\u00e9s espont\u00e1neo por las preciosas ense\u00f1anzas del Buda-Dharma sobre la verdadera naturaleza de la mente. El proyecto de establecer Dhagpo Kagyu Ling surgi\u00f3 de este inter\u00e9s espont\u00e1neo.<\/span><\/p>\n<\/blockquote>\n

En esta misma carta, Su Santidad indica que, para responder al inter\u00e9s por el Buda-Dharma, se requieren m\u00e1s infraestructuras. Se refiere, en particular, a los planes que prev\u00e9n la construcci\u00f3n de un <\/span>tsug lag khang<\/span><\/i> (espacio de estudio y pr\u00e1ctica), un gran lugar de conferencias, un centro de retiro (<\/span>drub dra<\/span><\/i>) donde se puedan practicar apropiadamente los seis yogas de Naropa y el camino profundo del mahamudra, y una biblioteca que acoja las ense\u00f1anzas del Buda en todos sus aspectos, en especial las de las cuatro principales escuelas del budismo tibetano.<\/span><\/p>\n

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Dhagpo Kagyu Ling, dice, ser\u00e1 un lugar donde las ense\u00f1anzas profundas del Se\u00f1or Buda Shakyamuni podr\u00e1n ser estudiadas, comprendidas y practicadas. Las ense\u00f1anzas inmaculadas fueron expuestas para el beneficio de todos los seres sintientes.<\/span><\/em><\/p>\n

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Esto es un compendio de los deseos de Karmapa para hacer accesible el Dharma del Buda en toda su autenticidad, proyecto que \u00abconducir\u00e1 a innumerables seres a una comprensi\u00f3n de la verdadera naturaleza de la mente\u00bb.<\/span>\"\"<\/a><\/p>\n

En su carta de 1978, se dirige de forma m\u00e1s amplia a Estados Unidos, Canad\u00e1 y los pa\u00edses europeos que ya ha visitado, constatando su aspiraci\u00f3n por el Dharma y su ya existente compromiso. En esta carta, Su Santidad recuerda la inmensidad de los esfuerzos realizados por los mahasiddhas de la India, las incontables dificultades atravesadas por los traductores tibetanos \u00abpara recibir el Dharma de los sutras y los tantras de los panditas renombrados y los realizados del noble pa\u00eds [de la India]\u00bb, gracias a lo cual \u00ablos numerosos lugares donde se ha aplicado el estudio, la contemplaci\u00f3n y la meditaci\u00f3n se han difundido y desplegado\u00bb. En el T\u00edbet, por ejemplo, recuerda que Marpa el traductor viaj\u00f3 en tres ocasiones a la India, enfrentando muchas dificultades, para recibir las instrucciones de los tantras profundos y secretos, que practic\u00f3 hasta su realizaci\u00f3n y transmisi\u00f3n.<\/span><\/p>\n

A\u00f1ade: <\/span><\/p>\n

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Gracias a las condiciones oportunas que son las aspiraciones anteriores de los bodhisattvas eminentes, sin forzar nada, los habitantes del mundo, en Oriente y Occidente, se esfuerzan por encontrarse con los lamas con el \u00fanico fin de comprender el sentido del Dharma, a pesar de las dificultades. Sin conocer el idioma, asisten a las pujas, sentados en el fondo, y siempre est\u00e1n llenos de confianza, aspiraci\u00f3n y alegr\u00eda. Si se observa bien, la corriente mental de estos seres posee el potencial despierto del mahayana, eso es seguro. Creo que es posible establecer de nuevo en sus pa\u00edses las bases fundamentales del Dharma aut\u00e9ntico, gracias a causas, condiciones y <\/span>tendrels<\/span><\/i> propicios<\/span><\/p>\n<\/blockquote>\n

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Para apoyar la maduraci\u00f3n de estos <\/span>tendrels<\/span><\/i>, Karmapa env\u00eda a maestros como Nenang Pawo Rimpoch\u00e9, su representante Jigme Tsewang, <\/span>Khenpo <\/span><\/i>Rimpoch\u00e9 Ts\u00fcltrim Gyamtso y lama Gendun Rimpoch\u00e9, para que desarrollen el Dharma aut\u00e9ntico.<\/span><\/p>\n

Karmapa pide a sus disc\u00edpulos que ayuden, con cuerpo, palabra y mente, a difundir el profundo y aut\u00e9ntico Dharma, y asegura que velar\u00e1 para que \u00abtodo tome la buena direcci\u00f3n en esta vida y en las siguientes\u00bb. As\u00ed se establece la conexi\u00f3n profunda entre maestro y estudiante, mediante la bendici\u00f3n del maestro y la apertura del coraz\u00f3n del disc\u00edpulo<\/span>.<\/b><\/p>\n

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Los cinco recursos complementarios<\/span><\/h3>\n

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Una red de centros de estudio y meditaci\u00f3n <\/span>para acceder al budismo<\/span><\/h3>\n

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Una red de bibliotecas<\/span> <\/span>para preservar las ense\u00f1anzas y hacerlas accesibles <\/span><\/h3>\n

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Institutos <\/span>para adquirir un conocimiento preciso de las ense\u00f1anzas <\/span><\/h3>\n

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Lugares de retiro <\/span>para profundizar en la pr\u00e1ctica meditativa <\/span><\/h3>\n

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Lugares de vida <\/span>para perpetuar una tradici\u00f3n viva <\/span><\/h3>\n

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Estas fotos provienen de nuestros archivos o han sido recopiladas en el marco de la b\u00fasqueda para los 50 a\u00f1os de Dhagpo Kagyu Ling. No hemos podido identificar a todos los autores. El uso de las fotos es \u00fanicamente informativo y en el contexto de la celebraci\u00f3n de los 50 a\u00f1os de Dhagpo Kagyu Ling. Su uso est\u00e1 limitado a esta actividad y a nuestro sitio web, y no tiene fines comerciales.<\/span><\/p>\n

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Evento<\/h5>\n

Para conmemorar este acontecimiento, recitaremos oraciones de aspiraci\u00f3n de los Kagyu Monlam en el templo.[\/et_pb_text][et_pb_button button_url=\u00bbhttps:\/\/dhagpo.org\/es\/calendrier\/50-anos-anclar-dharma-occidente-consejos-xvi-gyalwa-karmapa\/\u00bb button_text=\u00bbVer en el calendario del programa\u00bb disabled_on=\u00bboff|off|off\u00bb _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb button_text_color=\u00bbgcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ button_bg_color=\u00bb#FFFFFF\u00bb button_border_color=\u00bbgcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ button_border_radius=\u00bb6px\u00bb button_icon=\u00bb||fa||400″ button_icon_placement=\u00bbleft\u00bb locked=\u00bboff\u00bb global_colors_info=\u00bb{%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22button_text_color%22,%22button_border_color%22,%22button_border_color__hover%22%93}\u00bb button_bg_color__hover_enabled=\u00bbon|desktop\u00bb button_border_radius__hover=\u00bb6px\u00bb button_border_color__hover_enabled=\u00bbon|hover\u00bb button_border_color__hover=\u00bb#b87d06″ button_bg_color__hover=\u00bb#FFFFFF\u00bb][\/et_pb_button][et_pb_image src=\u00bbhttps:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/750722_Lettre_GK16_appointing_LJR-scaled.jpg\u00bb alt=\u00bbLettre XVI GK 1975″ title_text=\u00bbTendrel 2_Nashe_yeshe\u00bb url=\u00bbhttps:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/750722_Lettre_GK16_appointing_LJR-scaled.jpg\u00bb url_new_window=\u00bbon\u00bb admin_label=\u00bb1975″ _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb background_color=\u00bb#f7f7f3″ custom_margin=\u00bb5px|5px|5px|5px|false|false\u00bb custom_padding=\u00bb5px|5px|5px|5px|false|false\u00bb global_colors_info=\u00bb{}\u00bb][\/et_pb_image][et_pb_image src=\u00bbhttps:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1977_Lettre_XVI_Gyalwa-Karmapa_FR.jpg\u00bb alt=\u00bbAvril 1990 : K\u00fcnzik Shamarpa enseigne le Daw\u00e9 \u00d6zer, trait\u00e9 sur la m\u00e9ditation du Mahamudra\u00bb title_text=\u00bb1977_Lettre_XVI_Gyalwa Karmapa_FR\u00bb url=\u00bbhttps:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1977_Lettre_XVI_Gyalwa-Karmapa_FR.pdf\u00bb url_new_window=\u00bbon\u00bb admin_label=\u00bb1977″ _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb background_color=\u00bb#f7f7f3″ custom_margin=\u00bb5px|5px|5px|5px|false|false\u00bb custom_padding=\u00bb5px|5px|5px|5px|false|false\u00bb locked=\u00bboff\u00bb global_colors_info=\u00bb{}\u00bb][\/et_pb_image][et_pb_image src=\u00bbhttps:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1978-07-13_letter_GK16_DKL_Tib.jpg\u00bb alt=\u00bbAvril 1990 : K\u00fcnzik Shamarpa enseigne le Daw\u00e9 \u00d6zer, trait\u00e9 sur la m\u00e9ditation du Mahamudra\u00bb title_text=\u00bb1978-07-13_letter_GK16_DKL_Tib\u00bb url=\u00bbhttps:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1978-07-13_letter_GK16_DKL_Tib.pdf\u00bb url_new_window=\u00bbon\u00bb admin_label=\u00bb1978″ _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb background_color=\u00bb#f7f7f3″ custom_margin=\u00bb5px|5px|5px|5px|false|false\u00bb custom_padding=\u00bb5px|5px|5px|5px|false|false\u00bb global_colors_info=\u00bb{}\u00bb][\/et_pb_image][et_pb_image src=\u00bbhttps:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1978_Lettre_XVI-Gyalwa-Karmapa_FR.jpg\u00bb alt=\u00bbAvril 1990 : K\u00fcnzik Shamarpa enseigne le Daw\u00e9 \u00d6zer, trait\u00e9 sur la m\u00e9ditation du Mahamudra\u00bb title_text=\u00bb1978_Lettre_XVI Gyalwa Karmapa_FR\u00bb url=\u00bbhttps:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1978_Lettre_XVI_Gyalwa-Karmapa_FR.pdf\u00bb url_new_window=\u00bbon\u00bb admin_label=\u00bb1978″ _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb background_color=\u00bb#f7f7f3″ custom_margin=\u00bb5px|5px|5px|5px|false|false\u00bb custom_padding=\u00bb5px|5px|5px|5px|false|false\u00bb locked=\u00bboff\u00bb global_colors_info=\u00bb{}\u00bb][\/et_pb_image][et_pb_text disabled_on=\u00bboff|off|on\u00bb _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb text_font=\u00bbRoboto||||||||\u00bb text_font_size=\u00bb13px\u00bb text_line_height=\u00bb1em\u00bb custom_padding=\u00bb||0px|||\u00bb locked=\u00bboff\u00bb global_colors_info=\u00bb{}\u00bb]<\/p>\n

Estas fotos provienen de nuestros archivos o han sido recopiladas en el marco de la b\u00fasqueda para los 50 a\u00f1os de Dhagpo Kagyu Ling. No hemos podido identificar a todos los autores. El uso de las fotos es \u00fanicamente informativo y en el contexto de la celebraci\u00f3n de los 50 a\u00f1os de Dhagpo Kagyu Ling. Su uso est\u00e1 limitado a esta actividad y a nuestro sitio web, y no tiene fines comerciales.<\/span><\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

El \u00fanico prop\u00f3sito de mi vida y de todas las oraciones que emanan desde lo m\u00e1s profundo de mi coraz\u00f3n es que todos los seres sintientes se liberen del yugo […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"

[et_pb_section fb_built=\"1\" specialty=\"on\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_column type=\"3_4\" specialty_columns=\"3\" _builder_version=\"4.16\" custom_padding=\"|||\" global_colors_info=\"{}\" custom_padding__hover=\"|||\"][et_pb_row_inner _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_column_inner saved_specialty_column_type=\"3_4\" _builder_version=\"4.27.3\" _module_preset=\"default\" global_colors_info=\"{}\"][et_pb_testimonial _builder_version=\"4.27.4\" _module_preset=\"default\" locked=\"off\" global_colors_info=\"{}\"]<\/p>

L\u2019unique but de ma vie et de toutes les pri\u00e8res \u00e9manant du plus profond de mon c\u0153ur est que tous les \u00eatres sensibles soient lib\u00e9r\u00e9s du joug de la souffrance. Cette pri\u00e8re est continuellement pr\u00e9sente dans mon esprit et toutes mes actions servent cet unique objectif.<\/em><\/p>

Cette citation du XVIe<\/sup> Gyalwa Karmapa est extraite du livre de Gerd Bausch, Compassion rayonnante<\/em>.<\/p>

[\/et_pb_testimonial][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" custom_css_free_form=\"img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}\" global_colors_info=\"{}\"]<\/p>

Le 13 juillet 1978, lorsque le XVIe<\/sup> Karmapa Rangjung Rigp\u00e9 Dorj\u00e9, depuis son si\u00e8ge de Shedrup Ch\u00f6korling \u00e0 Rumtek au Sikkim, \u00e9crit une lettre \u00e0 propos de sa vision pour le maintien du Dharma en Occident, il a d\u00e9j\u00e0 accompli plusieurs voyages extensifs aux \u00c9tats-Unis et au Canada de 1974 \u00e0 1976 ainsi qu\u2019\u00e0 travers l\u2019Europe, de novembre 1974 \u00e0 f\u00e9vrier 1975, puis en 1976 et 1977, semant des graines de lib\u00e9ration dans l\u2019esprit d\u2019\u00eatres venus de tous horizons.<\/p>

C\u2019est au d\u00e9but des ann\u00e9es 60 que des occidentaux en qu\u00eate de sens, comme le po\u00e8te Allen Ginsberg, le tib\u00e9tologue Gene Smith, le r\u00e9alisateur fran\u00e7ais Arnaud Desjardins et sa femme Denise, l\u2019artiste fran\u00e7aise Yahne Le Toumelin, les Danois Hannah et Ole Nydhal, etc. viennent \u00e0 la rencontre de Sa Saintet\u00e9 \u00e0 Rumtek, son si\u00e8ge en exil.<\/p>

D\u00e8s 1963, il envoie Ch\u00f6gyam Trungpa Rinpoch\u00e9 en Grande-Bretagne, puis Kalou Rinpoch\u00e9 aux \u00c9tats-Unis en 1971. Ensuite il est invit\u00e9 en Europe par l\u2019interm\u00e9diaire de Georgina et \u00c9tienne de Swarte, \u00e0 la demande de la britannique Guelongma Palmo, et en Am\u00e9rique par [1] Tenzin Dorj\u00e9 Namgyal Rinpoch\u00e9 (le canadien George Leslie Lawson, lui-m\u00eame ordonn\u00e9 par le XVIe<\/sup> Gyalwa Karmapa).<\/p>

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En 1975, il rencontre au Vatican le pape Paul VI,<\/a> jalon essentiel pour la reconnaissance du bouddhisme en terre de tradition chr\u00e9tienne.\u00a0<\/p>

L\u2019esprit du Karmapa est illimit\u00e9, sa vision l\u2019est aussi. Comme en t\u00e9moigne Jigm\u00e9 Rinpoch\u00e9 dans l\u2019ouvrage Compassion rayonnante<\/em> :<\/p>

Le premier pas du Gyalwa Karmapa dans le monde occidental fut comme l\u2019apparition du Bouddha lui-m\u00eame[\u2026]. D\u00e8s son premier voyage en Am\u00e9rique du Nord et en Europe, le Dharma se r\u00e9pandit dans le monde entier. Nous ne pouvons saisir toute l\u2019\u00e9tendue de son influence tant elle est incommensurable. [2]<\/p><\/blockquote>

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En 1977, dans une lettre \u00e9crite \u00e0 la veille de son d\u00e9part de France pour conclure sa tourn\u00e9e europ\u00e9enne, le XVIe<\/sup> Gyalwa Karmapa dit ceci :<\/p>

En Occident, il y a eu beaucoup de grands scientifiques et de progre\u0300s technologiques, parmi lesquels certains ont apport\u00e9 un grand bienfait. Cependant, ces progre\u0300s ne peuvent pas apporter la paix de l\u2019esprit et c\u2019est cette appr\u00e9ciation qui a donn\u00e9 naissance a\u0300 un int\u00e9r\u00eat spontan\u00e9 pour les pr\u00e9cieux enseignements du Bouddha-Dharma sur la v\u00e9ritable nature de l\u2019esprit. Le projet d\u2019\u00e9tablir Dhagpo Kagyu Ling a e\u0301te\u0301 con\u00e7u a\u0300 partir de cet int\u00e9r\u00eat spontan\u00e9.\u00a0<\/p><\/blockquote>

Dans cette m\u00eame lettre, Sa Saintet\u00e9 indique qu\u2019afin de r\u00e9pondre \u00e0 l\u2019int\u00e9r\u00eat pour le Bouddha-Dharma, davantage d\u2019infrastructures sont requises. Il se r\u00e9f\u00e8re notamment aux plans qui pr\u00e9voient la construction d\u2019un tsug lag khang<\/em> (environnement d\u2019\u00e9tude et de pratique), d\u2019un grand hall de conf\u00e9rence, d\u2019un centre de retraite (drub dra<\/em>) o\u00f9 les six yogas de Naropa et le chemin profond du mahamudra puissent \u00eatre pratiqu\u00e9s de mani\u00e8re appropri\u00e9e, d\u2019une biblioth\u00e8que pouvant accueillir les enseignements du Bouddha dans tous leurs diff\u00e9rents aspects, en particulier ceux des quatre \u00e9coles majeures du bouddhisme tib\u00e9tain.<\/p>

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Dhagpo Kagyu Ling, dit-il, sera un lieu ou\u0300 les enseignements profonds du Seigneur Bouddha Shakyamuni pourront e\u0302tre e\u0301tudie\u0301s, compris et pratique\u0301s. Les enseignements immacule\u0301s ont e\u0301te\u0301 expose\u0301s pour le bien de tous les e\u0302tres sensibles.\u00a0<\/em><\/p>

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Ceci est un condens\u00e9 des souhaits de Karmapa pour rendre accessible dans toute leur authenticit\u00e9 le Dharma du Bouddha, projet qui \u00ab conduira d\u2019innombrables e\u0302tres a\u0300 une compre\u0301hension de la ve\u0301ritable nature de l\u2019esprit \u00bb.<\/p>

\"\"<\/a><\/p>

Puis dans sa lettre de 1978, il s\u2019adresse de fa\u00e7on plus large aux \u00c9tats-Unis, au Canada et aux pays europ\u00e9ens qu\u2019il a visit\u00e9s et dont il constate une aspiration pour le Dharma et qui y sont d\u00e9j\u00e0 engag\u00e9s. Dans cette lettre, Sa Saintet\u00e9 rappelle l\u2019immensit\u00e9 des efforts accomplis par les mahasiddhas de l\u2019Inde, les innombrables difficult\u00e9s travers\u00e9es par les traducteurs tib\u00e9tains \u00ab pour recevoir le Dharma des soutras et des tantras des pandits renomm\u00e9s et des accomplis du noble pays [de l\u2019Inde] \u00bb gr\u00e2ce \u00e0 quoi \u00ab les nombreux lieux o\u00f9 l\u2019\u00e9tude, la contemplation et la m\u00e9ditation ont \u00e9t\u00e9 appliqu\u00e9es se sont r\u00e9pandus et d\u00e9ploy\u00e9s \u00bb permettant de \u00ab dissiper la souffrance infinie du mal-\u00eatre caus\u00e9 par la force des cinq poisons \u00bb. Au Tibet par exemple, il rappelle que Marpa le traducteur s\u2019est rendu \u00e0 trois reprises en Inde, rencontrant beaucoup de difficult\u00e9s, afin de recevoir les instructions des tantras profonds et secrets qu\u2019il a pratiqu\u00e9s jusqu\u2019\u00e0 leur actualisation et leur transmission.<\/p>

Il ajoute :<\/p>

Gr\u00e2ce aux conditions opportunes que sont les aspirations ant\u00e9rieures des bodhisattvas \u00e9minents, sans rien forcer, les habitants du monde, en Orient et en Occident, font des efforts pour rencontrer les lamas dans le seul but de comprendre le sens du Dharma malgr\u00e9 les difficult\u00e9s. Sans conna\u00eetre la langue, ils assistent aux pujas<\/em>, assis dans le fond, et ils sont toujours pleins de confiance, d\u2019aspiration et de joie. Si vous regardez, le courant d\u2019esprit de ces \u00eatres est dot\u00e9 du potentiel r\u00e9veill\u00e9 du mahayana, c\u2019est certain. Je crois qu\u2019il est possible d\u2019implanter nouvellement dans leurs pays les bases fondamentales du Dharma authentique du fait de causes, de conditions et de tendrels<\/em> propices.<\/p><\/blockquote>

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Afin de soutenir le m\u00fbrissement de ces tendrels<\/em>, Karmapa envoie des ma\u00eetres tels que Nenang Pawo Rinpoch\u00e9, son repr\u00e9sentant Jigm\u00e9 Tsewang, khenpo<\/em> Rinpoch\u00e9 Ts\u00fcltrim Gyamtso et lama Guendune Rinpoch\u00e9 afin qu\u2019ils d\u00e9veloppent le Dharma authentique.
Karmapa demande \u00e0 ses disciples d\u2019aider, avec leur corps, parole et esprit, \u00e0 r\u00e9pandre le profond et authentique Dharma, et il assure qu\u2019il veillera \u00e0 ce que \u00ab tout emprunte la bonne direction dans cette vie et dans les prochaines. \u00bb C\u2019est ainsi que s\u2019\u00e9tablit la connexion profonde entre enseignant et \u00e9tudiant, par la b\u00e9n\u00e9diction du ma\u00eetre et l\u2019ouverture du c\u0153ur du disciple.<\/p>

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Cinq ressources compl\u00e9mentaires<\/span><\/h3>

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Un r\u00e9seau de centres d\u2019apprentissage et de m\u00e9ditation <\/span>pour acc\u00e9der au bouddhisme<\/span><\/h3>

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Un r\u00e9seau de biblioth\u00e8ques <\/span>pour pr\u00e9server les enseignements et les rendre accessibles<\/span><\/h3>

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Des instituts <\/span>pour acqu\u00e9rir une connaissance pr\u00e9cise des enseignements<\/span><\/h3>

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[\/et_pb_text][et_pb_text admin_label=\"lieux de retraite\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"RGBA(255,255,255,0)\" custom_margin=\"0px||-3px||false|false\" custom_padding=\"|0px||0px|false|false\" border_color_top=\"#ab0032\" border_color_bottom=\"#ab0032\" locked=\"off\" global_colors_info=\"{}\"]<\/p>

Des lieux de retraite <\/span>pour approfondir la pratique m\u00e9ditative<\/span><\/h3>

[\/et_pb_text][et_pb_text admin_label=\"nextgen \" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"RGBA(255,255,255,0)\" custom_margin=\"0px||15px||false|false\" custom_padding=\"15px|0px|20px|0px|false|false\" border_width_bottom=\"1px\" border_color_bottom=\"#ab0032\" locked=\"off\" global_colors_info=\"{}\"]<\/p>[ngg src=\"galleries\" ids=\"70\" exclusions=\"1854,1855,1856,1857,1839,1845,1846,1847,1858,1848,1859,1849,1850,1851,1852,1853,1843,1844\" sortorder=\"1854,1855,1856,1857,1839,1845,1846,1847,1858,1848,1859,1849,1850,1851,1852,1853,1841,1838,1837,1842,1840,1843,1844\" display=\"pro_tile\"]

[\/et_pb_text][et_pb_text admin_label=\"lieux de retraite\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"RGBA(255,255,255,0)\" custom_margin=\"0px||0px||false|false\" custom_padding=\"|0px||0px|false|false\" border_color_bottom=\"#ab0032\" locked=\"off\" global_colors_info=\"{}\"]<\/p>

Des lieux de vie <\/span>pour perp\u00e9tuer une tradition vivante<\/span><\/h3>

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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

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\u00c9v\u00e9nement<\/h5>

Pour comm\u00e9morer cet \u00e9v\u00e9nement, nous r\u00e9citerons des pri\u00e8res de souhaits des Kagyu Meunlams dans le Temple.[\/et_pb_text][et_pb_button button_url=\"https:\/\/dhagpo.org\/calendrier\/commemoration-du-parinirvana-kunzik-shamarpa\/\" button_text=\"Voir dans le calendrier du programme\" disabled_on=\"off|off|off\" _builder_version=\"4.27.4\" _module_preset=\"default\" button_text_color=\"gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138\" button_bg_color=\"#FFFFFF\" button_border_color=\"gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138\" button_border_radius=\"6px\" button_icon=\"\uf073||fa||400\" button_icon_placement=\"left\" locked=\"off\" global_colors_info=\"{%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22button_text_color%22,%22button_border_color%22,%22button_border_color__hover%22%93}\" button_bg_color__hover_enabled=\"on|desktop\" button_border_radius__hover=\"6px\" button_border_color__hover_enabled=\"on|hover\" button_border_color__hover=\"#b87d06\" button_bg_color__hover=\"#FFFFFF\"][\/et_pb_button][et_pb_image src=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/750722_Lettre_GK16_appointing_LJR-scaled.jpg\" alt=\"Lettre XVI GK 1975\" title_text=\"Tendrel 2_Nashe_yeshe\" url_new_window=\"on\" admin_label=\"1975\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"#f7f7f3\" custom_margin=\"5px|5px|5px|5px|false|false\" custom_padding=\"5px|5px|5px|5px|false|false\" hover_enabled=\"0\" global_colors_info=\"{}\" url=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/750722_Lettre_GK16_appointing_LJR-scaled.jpg\" sticky_enabled=\"0\"][\/et_pb_image][et_pb_image src=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1977_Lettre_XVI_Gyalwa-Karmapa_FR.jpg\" alt=\"Avril 1990 : K\u00fcnzik Shamarpa enseigne le Daw\u00e9 \u00d6zer, trait\u00e9 sur la m\u00e9ditation du Mahamudra\" title_text=\"1977_Lettre_XVI_Gyalwa Karmapa_FR\" url=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1977_Lettre_XVI_Gyalwa-Karmapa_FR.pdf\" url_new_window=\"on\" admin_label=\"1977\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"#f7f7f3\" custom_margin=\"5px|5px|5px|5px|false|false\" custom_padding=\"5px|5px|5px|5px|false|false\" locked=\"off\" global_colors_info=\"{}\"][\/et_pb_image][et_pb_image src=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1978-07-13_letter_GK16_DKL_Tib.jpg\" alt=\"Avril 1990 : K\u00fcnzik Shamarpa enseigne le Daw\u00e9 \u00d6zer, trait\u00e9 sur la m\u00e9ditation du Mahamudra\" title_text=\"1978-07-13_letter_GK16_DKL_Tib\" url=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1978-07-13_letter_GK16_DKL_Tib.pdf\" url_new_window=\"on\" admin_label=\"1978\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"#f7f7f3\" custom_margin=\"5px|5px|5px|5px|false|false\" custom_padding=\"5px|5px|5px|5px|false|false\" global_colors_info=\"{}\"][\/et_pb_image][et_pb_image src=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1978_Lettre_XVI-Gyalwa-Karmapa_FR.jpg\" alt=\"Avril 1990 : K\u00fcnzik Shamarpa enseigne le Daw\u00e9 \u00d6zer, trait\u00e9 sur la m\u00e9ditation du Mahamudra\" title_text=\"1978_Lettre_XVI Gyalwa Karmapa_FR\" url=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1978_Lettre_XVI_Gyalwa-Karmapa_FR.pdf\" url_new_window=\"on\" admin_label=\"1978\" _builder_version=\"4.27.4\" _module_preset=\"default\" background_color=\"#f7f7f3\" custom_margin=\"5px|5px|5px|5px|false|false\" custom_padding=\"5px|5px|5px|5px|false|false\" locked=\"off\" global_colors_info=\"{}\"][\/et_pb_image][et_pb_text disabled_on=\"off|off|on\" _builder_version=\"4.27.4\" _module_preset=\"default\" text_font=\"Roboto||||||||\" text_font_size=\"13px\" text_line_height=\"1em\" custom_padding=\"||0px|||\" locked=\"off\" global_colors_info=\"{}\"]<\/p>

Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

[\/et_pb_text][\/et_pb_column][\/et_pb_section]<\/p>","_et_gb_content_width":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[148],"tags":[],"class_list":["post-322801","post","type-post","status-publish","format-standard","hentry","category-50-anos-historia","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\nAnclar el Dharma en Occidente: los consejos del XVI Gyalwa Karmapa - Dhagpo Kagyu Ling<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dhagpo.org\/ancrer-dharma-occident-conseils-xvi-gyalwa-karmapa\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Anclar el Dharma en Occidente: los consejos del XVI Gyalwa Karmapa - Dhagpo Kagyu Ling\" \/>\n<meta property=\"og:description\" content=\"El \u00fanico prop\u00f3sito de mi vida y de todas las oraciones que emanan desde lo m\u00e1s profundo de mi coraz\u00f3n es que todos los seres sintientes se liberen del yugo […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/dhagpo.org\/ancrer-dharma-occident-conseils-xvi-gyalwa-karmapa\/\" \/>\n<meta property=\"og:site_name\" content=\"Dhagpo Kagyu Ling\" \/>\n<meta property=\"article:published_time\" content=\"2020-06-24T21:39:36+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-06-26T08:37:42+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1978-07-13_letter_GK16_DKL_Tib.jpg\" \/>\n<meta name=\"author\" content=\"yone\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Escrito por\" \/>\n\t<meta name=\"twitter:data1\" content=\"yone\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tiempo de lectura\" \/>\n\t<meta name=\"twitter:data2\" content=\"11 minutos\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/dhagpo.org\/ancrer-dharma-occident-conseils-xvi-gyalwa-karmapa\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/dhagpo.org\/ancrer-dharma-occident-conseils-xvi-gyalwa-karmapa\/\"},\"author\":{\"name\":\"yone\",\"@id\":\"https:\/\/dhagpo.org\/#\/schema\/person\/5599c0ac81613f26c092fd8eb9b35828\"},\"headline\":\"Anclar el Dharma en Occidente: los consejos del XVI Gyalwa Karmapa\",\"datePublished\":\"2020-06-24T21:39:36+00:00\",\"dateModified\":\"2025-06-26T08:37:42+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/dhagpo.org\/ancrer-dharma-occident-conseils-xvi-gyalwa-karmapa\/\"},\"wordCount\":2819,\"image\":{\"@id\":\"https:\/\/dhagpo.org\/ancrer-dharma-occident-conseils-xvi-gyalwa-karmapa\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/dhagpo.org\/wp-content\/uploads\/2025\/06\/1978-07-13_letter_GK16_DKL_Tib.jpg\",\"articleSection\":[\"50 a\u00f1os de historia\"],\"inLanguage\":\"es\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/dhagpo.org\/ancrer-dharma-occident-conseils-xvi-gyalwa-karmapa\/\",\"url\":\"https:\/\/dhagpo.org\/ancrer-dharma-occident-conseils-xvi-gyalwa-karmapa\/\",\"name\":\"Anclar el Dharma en Occidente: los consejos del XVI Gyalwa Karmapa - 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