{"id":325655,"date":"2025-07-30T18:18:11","date_gmt":"2025-07-30T16:18:11","guid":{"rendered":"https:\/\/dhagpo.org\/?p=325655"},"modified":"2025-08-01T08:04:38","modified_gmt":"2025-08-01T06:04:38","slug":"14-17-agosto-2000-xvii-gyalwa-karmapa-ensena-bodichita","status":"publish","type":"post","link":"https:\/\/dhagpo.org\/es\/14-17-agosto-2000-xvii-gyalwa-karmapa-ensena-bodichita\/","title":{"rendered":"14 – 17 de agosto de 2000: XVII Gyalwa Karmapa ense\u00f1a sobre la bodichita"},"content":{"rendered":"

[et_pb_section fb_built=\u00bb1″ specialty=\u00bbon\u00bb _builder_version=\u00bb4.27.3″ _module_preset=\u00bbdefault\u00bb custom_padding=\u00bb||0px|||\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb][et_pb_column type=\u00bb3_4″ specialty_columns=\u00bb3″ _builder_version=\u00bb4.16″ custom_padding=\u00bb|||\u00bb global_colors_info=\u00bb{}\u00bb custom_padding__hover=\u00bb|||\u00bb theme_builder_area=\u00bbpost_content\u00bb][et_pb_row_inner _builder_version=\u00bb4.27.3″ _module_preset=\u00bbdefault\u00bb custom_padding=\u00bb||0px|||\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb][et_pb_column_inner saved_specialty_column_type=\u00bb3_4″ _builder_version=\u00bb4.27.3″ _module_preset=\u00bbdefault\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb][et_pb_text _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb custom_css_free_form=\u00bbimg.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb]<\/p>\n

Durante su primera visita a Europa en enero del a\u00f1o 2000<\/a>, Thaye Dorje, el XVII Gyalwa Karmapa, hizo una escala en Dhagpo Kagyu Ling antes de continuar su camino hacia Dhagpo Kundreul Ling, donde realiz\u00f3 un retiro de varios meses<\/a> durante el cual recibi\u00f3 numerosas transmisiones.<\/span>
<\/span><\/p>\n

Fue el 14 de agosto del a\u00f1o 2000,<\/strong> con tan solo diecisiete a\u00f1os, cuando regres\u00f3 a Dhagpo Kagyu Ling para ense\u00f1ar durante varios d\u00edas sobre el tema de la bodichita,la mente del despertar, a partir de <\/span>Las treinta y siete pr\u00e1cticas de los bodhisattvas<\/span><\/i> de Gyels\u00e9 Thogm\u00e9, un autor del siglo XIII (1). <\/span>\u00abComo para realizar el Dharma es necesario saber c\u00f3mo ponerlo en pr\u00e1ctica, explicar\u00e9 aqu\u00ed la pr\u00e1ctica de los bodhisattvas\u00bb<\/em>, dice el autor en la promesa de composici\u00f3n.<\/span><\/p>\n

Su Santidad ense\u00f1\u00f3 en tibetano<\/strong> y se mantuvo muy cerca del texto, detallando las catorce primeras estrofas sobre la preciosa existencia humana, la incertidumbre del momento de la muerte, los obst\u00e1culos a la pr\u00e1ctica, el amigo espiritual, la protecci\u00f3n de las Tres Joyas y la aplicaci\u00f3n del amor y la compasi\u00f3n en cualquier circunstancia. <\/span><\/p>\n

Su Santidad insisti\u00f3 en la motivaci\u00f3n y el esp\u00edritu del despertar:<\/span><\/p>\n

[\/et_pb_text][et_pb_testimonial _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb]<\/p>\n

Tened siempre la bodichita en vuestra mente y en el coraz\u00f3n de vuestra pr\u00e1ctica. Si ten\u00e9is un peque\u00f1o momento, cinco minutos, tratad de desarrollar esta bodichita, la paz y la compasi\u00f3n. No importa si es de d\u00eda o de noche, siempre tratad de encontrar tiempo para generar la bodichita. Adem\u00e1s \u2013a\u00f1adi\u00f3\u2013, debemos tener la motivaci\u00f3n de ayudar a todos los seres. No debemos temer al esfuerzo y debemos ser pacientes frente a todas las dificultades que podamos encontrar desarrollando la capacidad de ayudar a los seres sensibles. […] Si pensamos en los dem\u00e1s seres sensibles como si fueran nuestros padres, se vuelve m\u00e1s f\u00e1cil ayudarlos, tener esa intenci\u00f3n a trav\u00e9s de nuestra pr\u00e1ctica del Dharma.<\/span><\/em><\/p>\n

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A lo largo de las estrofas, tambi\u00e9n abord\u00f3 el origen del sufrimiento:<\/span><\/p>\n

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Sufrimos a causa de nuestra ignorancia, seguimos nuestras ilusiones. Para liberarnos del sufrimiento, debemos cortar de ra\u00edz la ignorancia, y as\u00ed podremos alcanzar la felicidad \u00faltima. Esta felicidad s\u00f3lo puede obtenerse con la ayuda de las Tres Joyas, cuya protecci\u00f3n siempre est\u00e1 presente. Si pedimos su protecci\u00f3n, las Tres Joyas nos ayudan a generar amor y compasi\u00f3n. Entonces nosotros mismos nos volvemos iguales a las Tres Joyas, una protecci\u00f3n para los dem\u00e1s.<\/span><\/em><\/p>\n

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Se trata, a toda costa, de evitar los actos nocivos comprendiendo el sufrimiento al que estos pueden llevarnos, tanto en esta vida como en las futuras.<\/span><\/p>\n

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Con amor y compasi\u00f3n, cultivamos el deseo de ayudar a todos los seres sensibles, as\u00ed como la intenci\u00f3n de darles nuestra propia felicidad y de eliminar todo su sufrimiento. Estas intenciones son necesarias para alcanzar la budeidad. Incluso si en la pr\u00e1ctica no podemos hacer ese intercambio, debemos tener la intenci\u00f3n de hacerlo.<\/p>\n

<\/span>El amor y la compasi\u00f3n se desarrollan sobre la base de una \u00abforma de ver las cosas no ordinaria\u00bb, como la comprensi\u00f3n de que los seres act\u00faan bajo el dominio de pasiones intensas y generan actos negativos que no debemos alimentar con m\u00e1s odio o aversi\u00f3n.<\/span><\/em><\/p>\n

Este camino implica estudio y reflexi\u00f3n. <\/span>Para cruzar el oc\u00e9ano del samsara, debemos escuchar, reflexionar y meditar sobre el Dharma, y hacerlo con perseverancia, d\u00eda y noche, en todo momento\u00bb, <\/span><\/em>explic\u00f3 el Karmapa.<\/span><\/p>\n

No debemos practicar el Dharma o tomar refugio \u00fanicamente por creencia, sino a trav\u00e9s de nuestro conocimiento y comprensi\u00f3n, tras analizar las ense\u00f1anzas del Buda. Por eso, es muy importante analizar las ense\u00f1anzas de Buda para ver por uno mismo su validez. Y una vez comprendida su validez, se desarrolla naturalmente una mayor confianza en esas ense\u00f1anzas, y esa confianza ayuda a alcanzar r\u00e1pidamente el estado de buda, <\/span><\/em>explic\u00f3 Karmapa.<\/span><\/p>\n

[\/et_pb_testimonial][et_pb_text _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb custom_css_free_form=\u00bbimg.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb]<\/p>\n

Durante su estancia, el Gyalwa Karmapa tambi\u00e9n confiri\u00f3 los compromisos del bodhisattva (ver <\/span>Tendrel<\/span><\/i>, n\u00ba 59) y la iniciaci\u00f3n de Tara Verde.<\/span><\/p>\n

\n

 <\/p>\n

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1<\/sup><\/p>\n

\"\"

                         Gyels\u00e9 Thogm\u00e9<\/strong><\/p><\/div>\n

Este maestro reconocido vivi\u00f3 en el T\u00edbet hasta la edad de setenta y cinco a\u00f1os. Su nacimiento, en 1235, estuvo acompa\u00f1ado de numerosos signos milagrosos. Desde muy joven mostr\u00f3 una extraordinaria disposici\u00f3n para la pr\u00e1ctica de la compasi\u00f3n. Tras realizar brillantes estudios y adquirir una gran erudici\u00f3n en las cinco ciencias, los sutras y los tantras, pas\u00f3 la mayor parte de su tiempo en retiro, siendo la pureza de su renuncia al mundo igualada s\u00f3lo por la vastedad de su conocimiento. Verdadera personificaci\u00f3n del ideal del bodhisattva, consagr\u00f3 toda su vida a la espiritualidad, demostrando capacidades extraordinarias en su pr\u00e1ctica de la compasi\u00f3n y el beneficio de los dem\u00e1s.
<\/span>
<\/span>Compuso admirables textos en verso, claros y profundos, surgidos del coraz\u00f3n de su mente despierta, siendo el m\u00e1s c\u00e9lebre <\/span>Las treinta y siete pr\u00e1cticas de los hijos de los vencedores<\/span><\/i>, que resume todas las etapas del camino del bodhisattva.
<\/span>
<\/span>Falleci\u00f3 en el lugar llamado Ngul Tchou, sentado en postura de meditaci\u00f3n, con la mirada inm\u00f3vil, en la luminosidad del cuerpo de realidad, en medio de una lluvia de flores y un despliegue de luces arco\u00edris, al atardecer del vig\u00e9simo d\u00eda de la d\u00e9cima luna del a\u00f1o tierra-hembra-p\u00e1jaro (1309).<\/span><\/p>\n

 <\/p>\n

Introducci\u00f3n del traductor Christian Masse a la obra La excelente jarra de elixir, comentario sobre Las treinta y siete pr\u00e1cticas de los hijos de los vencedores de Ngawang<\/em> Tenzin Norbu. Rabsel \u00c9ditions, La Remu\u00e9e, 2016.<\/span><\/h6>\n

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Estas fotos provienen de nuestros archivos o han sido recopiladas en el marco de la b\u00fasqueda para los 50 a\u00f1os de Dhagpo Kagyu Ling. No hemos podido identificar a todos los autores. El uso de las fotos es \u00fanicamente informativo y en el contexto de la celebraci\u00f3n de los 50 a\u00f1os de Dhagpo Kagyu Ling. Su uso est\u00e1 limitado a esta actividad y a nuestro sitio web, y no tiene fines comerciales<\/span><\/p>\n

[\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][et_pb_column type=\u00bb1_4″ _builder_version=\u00bb4.16″ custom_padding=\u00bb|||\u00bb global_colors_info=\u00bb{}\u00bb custom_padding__hover=\u00bb|||\u00bb theme_builder_area=\u00bbpost_content\u00bb][et_pb_text module_class=\u00bbevent50″ _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb text_font=\u00bb||||||||\u00bb text_font_size=\u00bb16px\u00bb text_line_height=\u00bb20px\u00bb header_4_text_color=\u00bbgcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ header_5_text_color=\u00bbgcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ header_5_font_size=\u00bb18px\u00bb background_color=\u00bbgcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6″ background_image=\u00bbhttps:\/\/dhagpo.org\/wp-content\/uploads\/2024\/12\/50ans-1.png\u00bb background_size=\u00bbcustom\u00bb background_image_width=\u00bb40px\u00bb background_position=\u00bbtop_right\u00bb background_horizontal_offset=\u00bb9px\u00bb background_vertical_offset=\u00bb6px\u00bb custom_margin=\u00bb||||false|false\u00bb custom_margin_tablet=\u00bb30px|100px|||false|false\u00bb custom_margin_phone=\u00bb|0px||0px|false|false\u00bb custom_margin_last_edited=\u00bboff|desktop\u00bb custom_padding=\u00bb|20px|15px|20px|false|false\u00bb custom_padding_tablet=\u00bb|20px|15px|20px|false|false\u00bb custom_padding_phone=\u00bb||||false|false\u00bb custom_padding_last_edited=\u00bbon|desktop\u00bb link_option_url_new_window=\u00bbon\u00bb custom_css_main_element=\u00bbfont-weight:500;\u00bb custom_css_free_form=\u00bb.event50 h5 {|| display: inline-block;|| background-color: #ffffff; \/* Fond blanc *\/|| box-shadow: 0 2px 4px rgba(0, 0, 0, 0.1); \/* Optionnel : l\u00e9g\u00e8re ombre *\/|| padding: 5px; \/* Ajuster selon vos besoins *\/|| margin-bottom:10px;|| text-align: left; \/* Garde le texte align\u00e9 \u00e0 gauche *\/||||}||\u00bb locked=\u00bboff\u00bb global_colors_info=\u00bb{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22,%22background_color%22,%22background_color%22,%22background_color%22%93,%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22header_4_text_color%22,%22header_5_text_color%22,%22header_4_text_color%22,%22header_5_text_color%22%93}\u00bb theme_builder_area=\u00bbpost_content\u00bb]<\/p>\n

Evento<\/h5>\n

Para conmemorar este evento, se transmitir\u00e1 una ense\u00f1anza<\/strong> del XVII Gyalwa Karmapa.<\/p>\n

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url_new_window=\u00bbon\u00bb _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb background_color=\u00bb#f7f7f3″ custom_margin=\u00bb5px|5px|5px|5px|false|false\u00bb custom_padding=\u00bb5px|5px|5px|5px|false|false\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb][\/et_pb_image][et_pb_image src=\u00bbhttps:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/Info-Kagyu-11.jpg\u00bb alt=\u00bbPremiere sortie de retraite 1987″ title_text=\u00bbInfo Kagyu 11″ url=\u00bbhttps:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/Info-Kagyu-11.jpg\u00bb url_new_window=\u00bbon\u00bb _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb background_color=\u00bb#f7f7f3″ custom_margin=\u00bb5px|5px|5px|5px|false|false\u00bb custom_padding=\u00bb5px|5px|5px|5px|false|false\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb][\/et_pb_image][et_pb_image src=\u00bbhttps:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/Tendrel-53_2000.jpg\u00bb alt=\u00bbPremiere sortie de retraite 1987″ title_text=\u00bbTendrel 53_2000″ url=\u00bbhttps:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/Tendrel-53_2000.pdf\u00bb url_new_window=\u00bbon\u00bb _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb background_color=\u00bb#f7f7f3″ custom_margin=\u00bb5px|5px|5px|5px|false|false\u00bb custom_padding=\u00bb5px|5px|5px|5px|false|false\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb][\/et_pb_image][et_pb_image src=\u00bbhttps:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/Tendrel-57.jpg\u00bb alt=\u00bbPremiere sortie de retraite 1987″ title_text=\u00bbTendrel 57″ url=\u00bbhttps:\/\/dhagpo.org\/wp-content\/uploads\/2025\/07\/Tendrel-57.pdf\u00bb url_new_window=\u00bbon\u00bb _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb background_color=\u00bb#f7f7f3″ 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Estas fotos provienen de nuestros archivos o han sido recopiladas en el marco de la b\u00fasqueda para los 50 a\u00f1os de Dhagpo Kagyu Ling. No hemos podido identificar a todos los autores. El uso de las fotos es \u00fanicamente informativo y en el contexto de la celebraci\u00f3n de los 50 a\u00f1os de Dhagpo Kagyu Ling. Su uso est\u00e1 limitado a esta actividad y a nuestro sitio web, y no tiene fines comerciales<\/span><\/p>\n

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Durante su primera visita a Europa en enero del a\u00f1o 2000, Thaye Dorje, el XVII Gyalwa Karmapa, hizo una escala en Dhagpo Kagyu Ling antes de continuar su camino hacia […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"

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Lors de sa premi\u00e8re venue en Europe en janvier 2000<\/a>,\u00a0 Thay\u00e9 Dorj\u00e9, le XVIIe<\/sup> Gyalwa Karmapa, avait fait escale \u00e0 Dhagpo Kagyu Ling, avant de poursuivre son chemin vers Dhagpo Kundreul Ling pour une retraite de plusieurs mois<\/a>, durant laquelle il re\u00e7oit de nombreuses transmissions.<\/p>

Le 14 ao\u00fbt 2000, alors \u00e2g\u00e9 de dix-sept ans<\/strong>, il revient \u00e0 Dhagpo Kagyu Ling pour enseigner pendant plusieurs jours sur le th\u00e8me de la bodhichitta<\/i>, l\u2019esprit d\u2019\u00e9veil, \u00e0 partir des Trente-sept Pratiques des bodhisattvas<\/i> de Gyels\u00e9 Thogm\u00e9, auteur du XIIIe<\/sup> si\u00e8cle 1<\/a><\/sup>. \u00ab Comme pour accomplir le Dharma, il faut savoir le mettre en pratique, j\u2019expliquerai ici la pratique des bodhisattvas \u00bb, <\/i>dit l\u2019auteur dans la promesse de composition.<\/p>

Sa Saintet\u00e9 enseigne en tib\u00e9tain et reste au plus pr\u00e8s du texte<\/strong>, d\u00e9taillant les quatorze premi\u00e8res stances sur la pr\u00e9cieuse existence humaine, le moment incertain de la mort, les obstacles \u00e0 la pratique, l\u2019ami spirituel, la protection des trois joyaux et l\u2019application de l\u2019amour et de la compassion quelles que soient les circonstances.<\/p>

Sa Saintet\u00e9 insiste sur la motivation et l\u2019esprit d\u2019\u00e9veil :<\/p>

[\/et_pb_text][et_pb_testimonial _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"]<\/p>

Ayez toujours la <\/em>bodhichitta dans votre esprit et au c\u0153ur de la pratique. Si vous avez un petit moment, cinq minutes, essayez de d\u00e9velopper cette <\/em>bodhichitta, la paix et la compassion. Peu importe que ce soit le jour ou la nuit, essayez toujours de trouver du temps pour g\u00e9n\u00e9rer la <\/em>bodhichitta. De plus, ajoute-t-il, nous devons avoir la motivation d\u2019aider tous les \u00eatres. Nous devons ne pas avoir peur des efforts, et \u00eatre patients face \u00e0 toutes les difficult\u00e9s que nous pouvons rencontrer en d\u00e9veloppant la capacit\u00e9 d\u2019aider les \u00eatres sensibles. [\u2026] Si nous pensons aux autres \u00eatres sensibles en tant que nos parents, il devient plus facile de les aider, d\u2019avoir cette intention au travers de notre pratique du Dharma.<\/em><\/p>

[\/et_pb_testimonial][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" custom_css_free_form=\"img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}\" global_colors_info=\"{}\"]<\/p>

Au fil des stances, il \u00e9voque \u00e9galement l\u2019origine du mal-\u00eatre :<\/p>

[\/et_pb_text][et_pb_testimonial _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"]<\/p>

Nous souffrons \u00e0 cause de notre ignorance, nous suivons nos illusions. Pour nous lib\u00e9rer de la souffrance, il nous faut trancher les racines de l\u2019ignorance, et ainsi nous pourrons obtenir le bonheur ultime. Ce bonheur ultime peut seulement \u00eatre obtenu avec l\u2019aide des trois joyaux, leur protection est toujours l\u00e0. Si nous demandons leur protection, les trois joyaux nous aident \u00e0 g\u00e9n\u00e9rer amour et compassion. Puis nous devenons nous-m\u00eames l\u2019\u00e9gal des trois joyaux, une protection pour les autres.\u00a0<\/em><\/p>

[\/et_pb_testimonial][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" custom_css_free_form=\"img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}\" global_colors_info=\"{}\"]<\/p>

Il s\u2019agit \u00e0 tout prix d\u2019\u00e9viter les actes n\u00e9fastes en comprenant la souffrance \u00e0 laquelle ceux-ci peuvent nous amener, dans cette vie et les suivantes.<\/p>

[\/et_pb_text][et_pb_testimonial _builder_version=\"4.27.4\" _module_preset=\"default\" global_colors_info=\"{}\"]<\/p>

Avec l\u2019amour et la compassion, nous nourrissons le d\u00e9sir d\u2019aider tous les \u00eatres sensibles ainsi que l\u2019intention de leur apporter notre propre bonheur et de leur enlever toute leur souffrance. Ces intentions sont n\u00e9cessaires pour atteindre la bouddh\u00e9it\u00e9. M\u00eame si en r\u00e9alit\u00e9 nous ne pouvons pas faire cet \u00e9change, nous devons en avoir l\u2019intention.<\/em>\u00a0<\/p>

Amour et compassion se d\u00e9veloppent sur la base d\u2019une \u00ab certaine mani\u00e8re non ordinaire de voir les choses \u00bb comme la compr\u00e9hension que les \u00eatres agissent sous l\u2019emprise de fortes passions et cr\u00e9ent des actes n\u00e9gatifs que nous ne devons pas alimenter par plus de haine et d\u2019aversion encore.\u00a0<\/em><\/p>

Ce cheminement implique l\u2019\u00e9tude et la r\u00e9flexion. \u00a0Pour traverser l\u2019oc\u00e9an du samsara, nous devons \u00e9couter, r\u00e9fl\u00e9chir et m\u00e9diter sur le Dharma, et cela avec pers\u00e9v\u00e9rance, jour et nuit, \u00e0 tout moment, explique le Karmapa.\u00a0 Nous ne devons pas pratiquer le Dharma ou prendre refuge par pure croyance, mais au travers de notre connaissance et de notre compr\u00e9hension, apr\u00e8s l\u2019analyse des enseignements du Bouddha. Il est ainsi tr\u00e8s important d\u2019analyser les enseignements du Bouddha afin de voir par vous-m\u00eames leur validit\u00e9. Et une fois que vous aurez compris leur validit\u00e9, vous aurez naturellement plus de confiance dans ses enseignements, et cette confiance vous aidera \u00e0 atteindre rapidement l\u2019\u00e9tat de bouddha, explique Karmapa.<\/em><\/p>

[\/et_pb_testimonial][et_pb_text _builder_version=\"4.27.4\" _module_preset=\"default\" custom_css_free_form=\"img.inline-zoom {|| transition: transform 0.3s ease;|| display: inline-block;|| vertical-align: middle;|| max-width: 100%;||}||||img.inline-zoom:hover {|| transform: scale(2);|| z-index: 10;||}\" global_colors_info=\"{}\"]<\/p>

Lors de son s\u00e9jour, le Gyalwa Karmapa a \u00e9galement conf\u00e9r\u00e9 les engagements de bodhisattva (voir Tendrel<\/i>, n\u00ba 59<\/a>) et l\u2019initiation de Tara Verte.<\/p>

\u00a0<\/p>

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1<\/sup><\/p>[caption id=\"attachment_14613\" align=\"alignleft\" width=\"305\"]\"\" \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Gyels\u00e9 Thogm\u00e9<\/strong>[\/caption]

Ce ma\u00eetre renomm\u00e9 v\u00e9cut au Tibet jusqu\u2019\u00e0 l\u2019\u00e2ge de soixante-quinze ans. Sa naissance en 1235 fut accompagn\u00e9e de nombreux signes miraculeux. Il montra, d\u00e8s son plus jeune \u00e2ge, une extraordinaire disposition d\u2019esprit pour la pratique de la compassion. Apr\u00e8s avoir fait de brillantes \u00e9tudes et acquis une grande \u00e9rudition dans les cinq sciences, les sutras et les tantras, il passa le plus clair de son temps en retraite, l\u2019\u00e9tendue de son savoir n\u2019ayant d\u2019\u00e9gal que la puret\u00e9 de son renoncement au monde.<\/p>

V\u00e9ritable personnification de l\u2019id\u00e9al du bodhisattva, il consacra sa vie enti\u00e8re \u00e0 la spiritualit\u00e9, r\u00e9v\u00e9lant des capacit\u00e9s hors du commun dans sa pratique de la compassion et du bien d\u2019autrui. Il composa d\u2019admirables textes versifi\u00e9s, clairs et profonds, issus du c\u0153ur de son esprit \u00e9veill\u00e9, dont le plus c\u00e9l\u00e8bre reste les Trente-sept Pratiques des fils des vainqueurs<\/span><\/i> qui r\u00e9sume toutes les \u00e9tapes de la voie du bodhisattva. Il mourut au lieu-dit Ngul Tchou, assis en posture de m\u00e9ditation, le regard immobile, dans la luminosit\u00e9 du corps de r\u00e9alit\u00e9, au milieu d\u2019une pluie de fleurs et d\u2019un d\u00e9ploiement de lumi\u00e8res d\u2019arc-en-ciel, au soleil couchant, le vingti\u00e8me jour de la dixi\u00e8me lune de l\u2019an terre-f\u00e9minin-oiseau (1309).<\/p>

\u00a0<\/p>

Introduction du traducteur Christian Masse \u00e0 l\u2019ouvrage L\u2019Excellente Aigui\u00e8re d\u2019\u00e9lixir, commentaire des Trente-sept Pratiques des fils des vainqueurs<\/i> de Ngawang Tenzin Norbou. Rabsel \u00c9ditions, La Remu\u00e9e, 2016.<\/span><\/h6>

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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

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\u00c9v\u00e9nement<\/h5>

Pour comm\u00e9morer cet \u00e9v\u00e9nement, nous diffuserons un enseignement du XVII<\/span>e<\/span><\/sup> Gyalwa Karmapa<\/span>\u00a0(horaire \u00e0 confirmer).<\/span><\/p>

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Ces photos proviennent de nos archives ou ont \u00e9t\u00e9 recueillies dans le cadre des recherches pour les 50 ans de Dhagpo Kagyu Ling. Nous n'avons pas pu identifier tous les auteurs. L\u2019utilisation des photos est \u00e0 titre informatif dans le cadre de la c\u00e9l\u00e9bration des 50 ans de Dhagpo Kagyu Ling. Leur usage est limit\u00e9 \u00e0 cette actualit\u00e9 et \u00e0 notre site et n\u2019est pas \u00e0 usage commercial<\/span><\/p>

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