{"id":330355,"date":"2025-09-30T20:39:30","date_gmt":"2025-09-30T18:39:30","guid":{"rendered":"https:\/\/dhagpo.org\/?p=330355"},"modified":"2025-09-30T21:21:12","modified_gmt":"2025-09-30T19:21:12","slug":"plegaria-conjunta-trinley-thaye-dorje-ogyen-trinley-dorje-larga-vida-reencarnacion-kunzig-shamar-rimpoche","status":"publish","type":"post","link":"https:\/\/dhagpo.org\/es\/plegaria-conjunta-trinley-thaye-dorje-ogyen-trinley-dorje-larga-vida-reencarnacion-kunzig-shamar-rimpoche\/","title":{"rendered":"Plegaria conjunta de Trinley Thaye Dorje y Ogyen Trinley Dorje por la larga vida de la reencarnaci\u00f3n de Kunzig Shamar Rimpoch\u00e9"},"content":{"rendered":"

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Un a\u00f1o despu\u00e9s de su primer encuentro, en octubre de 2019, Su Santidad Trinley Thaye Dorje y Su Santidad Ogyen Trinley Dorje publicaron una plegaria conjunta por la larga vida de la reencarnaci\u00f3n de Kunzig Shamarpa.<\/a><\/p>\n

No se da ninguna explicaci\u00f3n, salvo el colof\u00f3n al final de la plegaria que afirma:<\/p>\n

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Como el sol que se eleva r\u00e1pidamente, la rencarnaci\u00f3n del omnisciente poseedor del sombrero rojo, Mipham Chokyi Lodro, aparecer\u00e1 pronto. Con la ferviente aspiraci\u00f3n que pueda vivir largo tiempo, que su actividad florezca y que, por la fuerza de \u00e9sta, las ense\u00f1anzas del linaje de la pr\u00e1ctica karma kamtsang se unifiquen, nosotros dos, conocidos bajo los nombres de Ogyen Trinley y Thaye Dorje, hemos escrito esta oraci\u00f3n juntos<\/p>\n

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Esta plegaria subraya el v\u00ednculo espiritual indisociable entre los Karmapas y los Shamarpas como emanaciones del mismo continuum mental. Tal como declar\u00f3 el II Karmapa, Karma Pakshi (1204-1283): \u00abLos futuros Karmapas se manifestar\u00e1n en dos formas\u00bb. Estas palabras fueron clarificadas posteriormente por el IV Karmapa, Rolpe Dorje (1340-1383), quien indic\u00f3 que el Shamarpa se reencarna como una segunda manifestaci\u00f3n de s\u00ed mismo. Desde entonces, ambas l\u00edneas de encarnaciones han sido conocidas como el karmapa shanakpa<\/em> y el karmapa shamarpa<\/em>, literalmente en tibetano el Karmapa de la cofia negra y el Karmapa de la cofia roja. Como figuras principales de la tradici\u00f3n karma kagyu, los Karmapas y Shamarpas se han reconocido mutuamente en su respectiva funci\u00f3n. [\u2026]
En el seno de su linaje, cada nueva encarnaci\u00f3n siempre se ha mostrado digna de sus ilustres predecesores, tanto en erudici\u00f3n como en realizaci\u00f3n espiritual, en beneficio de los seres.[1]<\/p>\n

La plegaria reconoce as\u00ed esta relaci\u00f3n:<\/p>\n

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Poseedor del tesoro de los secretos del cuerpo, de la palabra y de la mente
De Karmapa, que encarna la actividad de todos los victoriosos,
Vos, que sois el nirmanakaya Mipham Gargyi Wangchuk.<\/p>\n

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Forma parte integrante de las plegarias de larga vida recitadas al final de toda pr\u00e1ctica en los centros afiliados a Dhagpo Kagyu Ling.<\/p>\n

Cuatro a\u00f1os m\u00e1s tarde, en diciembre de 2023, los dos Karmapas publicaron una declaraci\u00f3n conjunta sobre la reencarnaci\u00f3n de Kunzig Shamar Rimpoch\u00e9, en la cual rememoran esta tradici\u00f3n, afirmando que:<\/p>\n

\n

vemos que es nuestra responsabilidad continuar reconociendo las reencarnaciones de Kunzik Shamarpa ya que un reconocimiento incuestionable e indiscutible ser\u00eda extremadamente beneficioso para unir los karma kamtsangs.<\/em><\/p>\n<\/blockquote>\n

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Ambos Karmapas afirman que el reconocimiento de la reencarnaci\u00f3n de Shamar Rimpoch\u00e9 ser\u00e1 un esfuerzo com\u00fan de su parte, que asumir\u00e1n juntos su educaci\u00f3n y que no se aceptar\u00e1 ninguna injerencia de partes no implicadas.<\/p>\n

La declaraci\u00f3n es tambi\u00e9n un llamado a todos los practicantes a preservar el precioso linaje de la pr\u00e1ctica.<\/p>\n

\n

Es extremadamente importante que todos nosotros, dentro de este linaje de pr\u00e1ctica de karma kamtsang, tengamos un samaya tan inseparable como la leche mezclada con agua y que nos unamos como un solo coro que colabora. Te pedimos que tengas esto en cuenta.<\/em><\/p>\n<\/blockquote>\n

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Los dos Karmapas recomiendan encarecidamente a todos los disc\u00edpulos y estudiantes del Dharma la recitaci\u00f3n de dos pr\u00e1cticas: la del Sutra de los tres c\u00famulos<\/em> y la del mantra de Dorje Sempa.
Durante el curso Claridad y Compasi\u00f3n<\/em> en diciembre de 2023, lama Jigme Rimpoch\u00e9 ofreci\u00f3 algunas explicaciones acerca de esta petici\u00f3n, que debe comprenderse tanto a nivel individual como colectivo:<\/p>\n

\n

No se trata de considerar las cosas desde un sentimiento de culpa o con la idea de que ha ocurrido algo problem\u00e1tico, sino de volver a examinar nuestra forma de vivir y la situaci\u00f3n que es la nuestra.<\/em>
Se trata de comprender el mecanismo del karma y del surgimiento dependiente. Todos estamos conectados unos con otros, como en una red. Cuando se realiza un acto, ese acto tiene un resultado. Con esta pr\u00e1ctica de purificaci\u00f3n y con el estado mental subyacente de la <\/em>bodhicitta, tratamos de pensar e incluir a todos los seres de este mundo, de este universo, para que las cosas vayan en una direcci\u00f3n que no sea la del sufrimiento.<\/em><\/p>\n<\/blockquote>\n

[1] Karma Trinlay Rimpoch\u00e9. Audace et Tradition. Shamar Rinpoche : portrait d\u2019un ma\u00eetre de notre temps.<\/em> Rabsel Editions, 2018.<\/strong><\/p>\n

[\/et_pb_text][et_pb_image src=\u00bbhttps:\/\/dhagpo.org\/wp-content\/uploads\/2025\/09\/Shamarpa-priere.jpg\u00bb title_text=\u00bbShamarpa priere\u00bb url=\u00bbhttps:\/\/dhagpo.org\/wp-content\/uploads\/2025\/09\/5_soutras_souverains_ecran_2025.pdf\u00bb url_new_window=\u00bbon\u00bb align=\u00bbcenter\u00bb _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb background_color=\u00bb#f7f7f3″ custom_margin=\u00bb5px|5px|5px|5px|false|false\u00bb custom_padding=\u00bb5px|5px|5px|5px|false|false\u00bb global_colors_info=\u00bb{}\u00bb theme_builder_area=\u00bbpost_content\u00bb][\/et_pb_image][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][et_pb_column type=\u00bb1_4″ _builder_version=\u00bb4.16″ custom_padding=\u00bb|||\u00bb global_colors_info=\u00bb{}\u00bb custom_padding__hover=\u00bb|||\u00bb theme_builder_area=\u00bbpost_content\u00bb][et_pb_text module_class=\u00bbevent50″ _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb text_font=\u00bb||||||||\u00bb text_font_size=\u00bb16px\u00bb text_line_height=\u00bb20px\u00bb header_4_text_color=\u00bbgcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ header_5_text_color=\u00bbgcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138″ header_5_font_size=\u00bb18px\u00bb background_color=\u00bbgcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6″ background_image=\u00bbhttps:\/\/dhagpo.org\/wp-content\/uploads\/2024\/12\/50ans-1.png\u00bb background_size=\u00bbcustom\u00bb background_image_width=\u00bb40px\u00bb background_position=\u00bbtop_right\u00bb background_horizontal_offset=\u00bb9px\u00bb background_vertical_offset=\u00bb6px\u00bb custom_margin=\u00bb||||false|false\u00bb custom_margin_tablet=\u00bb30px|100px|||false|false\u00bb custom_margin_phone=\u00bb|0px||0px|false|false\u00bb custom_margin_last_edited=\u00bboff|desktop\u00bb custom_padding=\u00bb|20px|15px|20px|false|false\u00bb custom_padding_tablet=\u00bb|20px|15px|20px|false|false\u00bb custom_padding_phone=\u00bb||||false|false\u00bb custom_padding_last_edited=\u00bbon|desktop\u00bb link_option_url_new_window=\u00bbon\u00bb custom_css_main_element=\u00bbfont-weight:500;\u00bb custom_css_free_form=\u00bb.event50 h5 {|| display: inline-block;|| background-color: #ffffff; \/* Fond blanc *\/|| box-shadow: 0 2px 4px rgba(0, 0, 0, 0.1); \/* Optionnel : l\u00e9g\u00e8re ombre *\/|| padding: 5px; \/* Ajuster selon vos besoins *\/|| margin-bottom:10px;|| text-align: left; \/* Garde le texte align\u00e9 \u00e0 gauche *\/||||}||\u00bb locked=\u00bboff\u00bb global_colors_info=\u00bb{%22gcid-b7d546b1-e8dd-4bef-9120-39ab5cda29e6%22:%91%22background_color%22,%22background_color%22,%22background_color%22,%22background_color%22%93,%22gcid-4bb20c8d-5a19-4f4f-8a7e-cb9fb4184138%22:%91%22header_4_text_color%22,%22header_5_text_color%22,%22header_4_text_color%22,%22header_5_text_color%22%93}\u00bb theme_builder_area=\u00bbpost_content\u00bb]<\/p>\n

Evento<\/h5>\n

Para conmemorar este evento, el mi\u00e9rcoles 29 de octubre en Dhagpo Kagyu Ling d\u00eda de pr\u00e1ctica.<\/p>\n

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Un a\u00f1o despu\u00e9s de su primer encuentro, en octubre de 2019, Su Santidad Trinley Thaye Dorje y Su Santidad Ogyen Trinley Dorje publicaron una plegaria conjunta por la larga vida […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"

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En octobre 2019, une ann\u00e9e apr\u00e8s leur premi\u00e8re rencontre, Sa Saintet\u00e9 Trinley Thay\u00e9 Dorj\u00e9 et Sa Saintet\u00e9 Orgyen Trinley Dorj\u00e9 publient une pri\u00e8re conjointe pour la longue vie de la r\u00e9incarnation de K\u00fcnzik Shamarpa.<\/a>
Aucune explication n\u2019est fournie, si ce n\u2019est celle du colophon qui affirme :<\/p>

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Pareille au soleil qui se l\u00e8ve rapidement, la r\u00e9incarnation de l\u2019omniscient d\u00e9tenteur de la coiffe rouge, Mipham Ch\u00f6kyi Lodr\u00f6, appara\u00eetra bient\u00f4t. Avec la fervente aspiration qu\u2019elle puisse vivre longtemps, que son activit\u00e9 fleurisse et que, par la force de cela, les enseignements de la lign\u00e9e de la pratique karma kamtsang soit unifi\u00e9s, nous deux, connus sous les noms d\u2019Orgyen Trinley et Thay\u00e9 Dorj\u00e9, avons \u00e9crit cette pri\u00e8re ensemble.<\/p>

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Cette pri\u00e8re souligne l\u2019indissolubilit\u00e9 du lien spirituel qui unit les karmapas aux shamarpas, \u00e9manations du m\u00eame courant d\u2019esprit. Comme l\u2019a d\u00e9clar\u00e9 le II\u1d49 <\/sup>Karmapa, Karma Pakshi (1204-1283)\u00a0: \u00ab\u00a0Les futurs karmapas se manifesteront sous deux formes\u00a0\u00bb<\/em>. Ces paroles ont \u00e9t\u00e9 clarifi\u00e9es plus tard par le IV\u1d49<\/sup> Karmapa, R\u00f6lp\u00e9 Dorj\u00e9 (1340-1383), qui a indiqu\u00e9 que le shamarpa se r\u00e9incarnait sous la forme d\u2019une seconde manifestation de lui-m\u00eame. Dans son livre Audace et Tradition. Shamar Rinpoch\u00e9\u00a0: portrait d\u2019un ma\u00eetre de notre temps [1]<\/sup>, <\/em>Karma Trinlay Rinpoch\u00e9 \u00e9crit ceci\u00a0: \u00ab\u00a0Par la suite, les deux lign\u00e9es d\u2019incarnations ont toujours \u00e9t\u00e9 connues comme le karmapa shanakpa<\/em> et le karmapa shamarpa<\/em>, litt\u00e9ralement en tib\u00e9tain, le karmapa \u00e0 coiffe noire et le karmapa \u00e0 coiffe rouge. Les karmapas et shamarpas, formant les deux figures principales de la lign\u00e9e karma kagy\u00fc, se sont reconnus l\u2019un et l\u2019autre alternativement dans leur fonction respective. [\u2026] Au sein de sa lign\u00e9e, chaque nouvelle incarnation s\u2019est toujours montr\u00e9e digne de ses illustres pr\u00e9d\u00e9cesseurs, en termes d\u2019\u00e9rudition et d\u2019accomplissement spirituels pour le bien des \u00eatres. \u00bb\u00a0<\/p>

La pri\u00e8re reconna\u00eet ainsi cette relation :<\/p>

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D\u00e9tenteur du tr\u00e9sor des secrets du corps, de la parole et de l\u2019esprit
De Karmapa qui incarne l\u2019activit\u00e9 de tous les victorieux,
Vous \u00eates le nirmanakaya Mipham Gargyi Wangchuk.<\/p>

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Elle fait partie int\u00e9grante des pri\u00e8res de longue vie r\u00e9cit\u00e9es \u00e0 la fin de toute pratique dans les centres affili\u00e9s \u00e0 Dhagpo Kagy\u00fc Ling.<\/p>

Quatre ans plus tard, en d\u00e9cembre 2023, les deux karmapas publieront une d\u00e9claration commune concernant la r\u00e9incarnation de K\u00fcnzik Shamar Rinpoch\u00e9<\/a> dans laquelle ils retracent cette tradition, affirmant\u00a0:<\/p>

Il est de notre responsabilit\u00e9 de continuer \u00e0 reconna\u00eetre les r\u00e9incarnations de K\u00fcnzik Shamarpa parce qu\u2019une reconnaissance incontestable et incontest\u00e9e serait extr\u00eamement b\u00e9n\u00e9fique pour r\u00e9unir les karma kamtsangs.\u00a0<\/em><\/p><\/blockquote>

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Les deux karmapas affirment que la reconnaissance de la r\u00e9incarnation de Shamar Rinpoch\u00e9 sera un effort commun de leur part, qu\u2019ils assumeront ensemble son \u00e9ducation et qu\u2019aucune interf\u00e9rence ne serait accept\u00e9e de la part de parties non impliqu\u00e9es.<\/p>

La d\u00e9claration est aussi un appel adress\u00e9 \u00e0 tous les pratiquants, invit\u00e9s \u00e0 pr\u00e9server \u00ab\u00a0la pr\u00e9cieuse lign\u00e9e de la pratique\u00a0\u00bb.<\/p>

Il est extr\u00eamement important que nous tous, au sein de cette lign\u00e9e de la pratique karma kamtsang, \u00e9crivent-ils, ayons un <\/em>samaya aussi indissociable que du lait m\u00e9lang\u00e9 \u00e0 de l\u2019eau et que nous nous rejoignions en un seul ch\u0153ur qui coop\u00e8re. Nous vous demandons de garder cela \u00e0 l\u2019esprit.<\/em><\/p><\/blockquote>

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Les deux karmapas recommandent vivement \u00e0 tous les disciples et \u00e9tudiants du Dharma la r\u00e9citation de deux pratiques\u00a0: celle du Soutra des trois amoncellements<\/em> et celle du mantra de Dorj\u00e9 Sempa. Lors du stage Clart\u00e9 et Compassion, en d\u00e9cembre 2023, lama Jigm\u00e9 Rinpoch\u00e9 donne quelques explications \u00e0 propos de cette demande, qui doit \u00eatre comprise au niveau individuel et collectif\u00a0:<\/p>

Il ne s\u2019agit pas d\u2019envisager les choses avec une forme de culpabilit\u00e9 ou le sentiment que quelque chose de probl\u00e9matique a pris place, mais de revenir en fait sur notre fa\u00e7on de vivre, ou la situation qui est la n\u00f4tre.\u00a0 <\/em>Car il s\u2019agit de comprendre le m\u00e9canisme du karma et de l\u2019apparition en d\u00e9pendance. Nous sommes tous reli\u00e9s les uns aux autres, comme en r\u00e9seau. Lorsque des actes sont accomplis, ces actes ont un r\u00e9sultat. Par cette pratique de purification et avec l\u2019\u00e9tat d\u2019esprit sous-jacent de la <\/em>bodhichitta, nous essayons de penser ou d\u2019englober tous les \u00eatres de ce monde, de cet univers, pour que les choses aillent justement dans une direction qui ne soit pas celle du mal-\u00eatre.\u00a0<\/em><\/p><\/blockquote>

[1] Karma Trinlay Rinpoche. Audace et Tradition. Shamar Rinpoche : portrait d\u2019un ma\u00eetre de notre temps. Rabsel Editions, 2018.<\/p>

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\u00c9v\u00e9nement<\/h5>

Pour comm\u00e9morer cet \u00e9v\u00e9nement, le mercredi 29 octobre \u00e0 Dhagpo Kagyu Ling, journ\u00e9e de pratique.<\/p>

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